{"id":31633,"date":"2026-02-28T16:39:51","date_gmt":"2026-02-28T15:39:51","guid":{"rendered":"https:\/\/rroma.org\/?p=31633"},"modified":"2026-02-28T16:39:51","modified_gmt":"2026-02-28T15:39:51","slug":"clothing","status":"publish","type":"post","link":"https:\/\/rroma.org\/de\/clothing\/","title":{"rendered":"Clothing"},"content":{"rendered":"<p style=\"font-weight: 400;\">An article about Roma cloting in the Polish press.<\/p>\n<p style=\"font-weight: 400;\">Classic ethnographic studies emphasize that clothing in Romani communities served a social and symbolic function.<\/p>\n<p style=\"font-weight: 400;\">Ethnographer Lech Mr\u00f3z, author of, among others, The publication &#8220;Gypsies: Diversity and Intolerance&#8221; pointed out that dress was one of the most visible signs of cultural distinctiveness and an element in maintaining intergroup boundaries. However, it was not immutable \u2013 it evolved along with living conditions.<\/p>\n<p style=\"font-weight: 400;\">For women, traditional clothing \u2013 long, full skirts, covered shoulders, and expressive jewelry \u2013 was associated not only with aesthetics but also with social norms, including the rules of ritual purity (marime), present in some Romani groups.<\/p>\n<p style=\"font-weight: 400;\">There is no single &#8220;Roma costume&#8221;.<\/p>\n<ul>\n<li>Kolor, duma i zasady. Str\u00f3j romski to co\u015b wi\u0119cej ni\u017c folklor. In: Korso. 24.02.2026. <a href=\"https:\/\/korso.pl\/romowie-w-mielcu\/kolor-duma-i-zasady-stroj-romski-to-cos-wiecej-niz-folklor\/qwkGDIgtJWnE3LWbWkRQ\">https:\/\/korso.pl\/romowie-w-mielcu\/kolor-duma-i-zasady-stroj-romski-to-cos-wiecej-niz-folklor\/qwkGDIgtJWnE3LWbWkRQ<\/a><\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>An article about Roma cloting in the Polish press. Classic ethnographic studies emphasize that clothing in Romani communities served a [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":31634,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"fifu_image_url":"https:\/\/rroma.org\/wp-content\/uploads\/2026\/02\/79c83ef5-da79-4161-b5b7-de0f2306b13c.webp","fifu_image_alt":"","footnotes":""},"categories":[14,600],"tags":[887,698,8],"class_list":["post-31633","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news-eastern-europe","category-poland","tag-clothing","tag-sterotypes","tag-traditions"],"fifu_image_url":"https:\/\/rroma.org\/wp-content\/uploads\/2026\/02\/79c83ef5-da79-4161-b5b7-de0f2306b13c.webp","_links":{"self":[{"href":"https:\/\/rroma.org\/de\/wp-json\/wp\/v2\/posts\/31633","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rroma.org\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rroma.org\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rroma.org\/de\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/rroma.org\/de\/wp-json\/wp\/v2\/comments?post=31633"}],"version-history":[{"count":1,"href":"https:\/\/rroma.org\/de\/wp-json\/wp\/v2\/posts\/31633\/revisions"}],"predecessor-version":[{"id":31635,"href":"https:\/\/rroma.org\/de\/wp-json\/wp\/v2\/posts\/31633\/revisions\/31635"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/rroma.org\/de\/wp-json\/wp\/v2\/media\/31634"}],"wp:attachment":[{"href":"https:\/\/rroma.org\/de\/wp-json\/wp\/v2\/media?parent=31633"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rroma.org\/de\/wp-json\/wp\/v2\/categories?post=31633"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rroma.org\/de\/wp-json\/wp\/v2\/tags?post=31633"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}