Lichtensteiger (2014) provides information on a group of around 100 travelling Rroma, who had rented an empty meadow from a private citizen in Maischhausen. The community, which the journalist calls “clan”, had therefore settled legally on a private land and paid for it. Nevertheless, their presence led to turmoil and the engagement of the police: “They talk to each other in a Roma dialect, but with us in fluent German and French. Apparently, they are from the Alsace, which the number plates also indicate. “We are Roma, but not Romanian, write that! And we work here, not right here, but also in Zurich and the region”, says a traveller with a firm voice. On his red T-shirt emblazons the Swiss cross. They have a residency permit for one year and can work three months, it is said. […] The emergence of the strangers is perceived and commented on differently by the inhabitants. The opinions range from understanding, to indifference, to scepticism, to resentment and rejection. […] However, the landowner leased his land without the consent of the local authority. For this purpose, however, a building permit would have been required. […] Mayor Bruno Lüscher is on holiday. That’s why his deputy Roman Engelermeer took care of the matter. He did an on-site inspection and came to the conclusion that the stay was not tolerable in that way. Given the legal situation, the travelling community was asked to leave the place. They did this on the same day.” Lichtensteiger’s article clearly shows that Rroma often encounter massive resistance and are not be treated with kindness, despite the will to cooperate. Slightly more negotiating skills would have made the expulsion of the group unnecessary. It has also to be commented that the majority of Rroma are sedentary. Only a minority of the minority are in fact travelling (compare 20 Minuten, St.Galler Tageblatt 2014).

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