Daily Archives: November 26, 2014

Italien News Westeuropa

26.11.2014 Social tensions in the suburbs of Rome

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 Kerner (2014) reports on growing social tensions in Tor Sapienza, an agglomeration of Rome. In the suburbs, foreigners, religious and ethnic minorities like Rroma are increasingly reviled as scapegoats for social ills. Right-wing extremists but also right-wing nationalist politicians agitate against the minorities: “Until now, most suburbs were godforsaken places. This has changed since residents of Tor Sapienza demonstrated for one week in front of a shelter for minor refugees and asylum seekers, with the support of right-wing extremists. They threw stones and firecrackers, put dumpsters on fire and shouted “the Blacks have to go.” Now, they are in the focus of media attention. In Italy, one debates about the war of the poor against the poor, caused by decades of political neglect and the economic crisis. […] A member of parliament of the protest movement Five Stars, including an entourage and several camera crews, have gathered this evening in the courtyard. […] But the people who take their dogs for a walk at this time, either avoid her or get angry. […] “Here, with us, one just dumps everything – Blacks, Roma, criminals.” […] Another woman laments: “Just a few hundred meters away, the Gypsies burn cable, refrigerators, and waste. The smoke goes right into our homes.”” The scapegoat policy of the right-wing nationalists and their sympathisers ignores the real reasons for the growing social misery in the suburbs of Rome: A failed economic and social policy that did not succeed in including an increasingly impoverished underclass into the economy: “It is a mix of poverty, anger and xenophobia, which ignites more frequently, not only in Rome. But it is not directed against those who bear the blame for the decline of the periphery, but against those even weaker.” The affected minorities are increasingly dominated by fear. They do not dare to go onto the street by themselves. – Rroma belong to all social strata and professional groups, also in Italy. They are not a homogeneous mass, as repeatedly claimed by various sides.

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26.11.2014 Rroma and the Pentecostal movement in Great Britain

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Ridley (2014) reports on the relationship between Rroma and the Pentecostal Church in Great Britain. Based on the biography of the Rroma Pastor Jackie Boyd, she discusses the characteristics and contradictions of the Pentecostal movement: she assesses as positive the efforts of the Pentecostal church to improve the education of the Rroma. On one hand, this happens with the aim to understand the Bible in its details, on the other hand, the social status and position of the Rroma shall be improved. Ridley sees as negative the very conservative ideas with respect to the status of women. Thus, in the “Light and Life” church, it is forbidden for women to preach. Also, conservative role models dominate their role in the family and in society: “Light and Life followers straddle both the mystic and the modern. They believe in miracles, carry out full-immersion baptism and follow the bible’s words literally. Yet the church is making some sweeping modern changes to the traditional gypsy culture: it forbids fortune-telling, drinking and smoking, as well as arranged marriage which is practiced in mainland Europe. It supports education beyond 12 years old. Around a fifth of gypsy children in the UK don’t go to secondary school, and of those that do, half drop out. […] Dennis Latham, a volunteer to National Federation of Gypsy Liaison Groups, says Light and Life is “getting people on the straight and narrow” but is concerned it promotes male dominance over women. An evangelical Christian himself with a church affiliated to Light and Life, he explains: “They won’t let a woman preach in a church. I disagree with it, because modern teaching is that women have equal rights. I’ve seen Light and Life put women out if they spoke out.”” The statistic mentioned above that claims one-fifth of Rroma children in the UK do not go to school and that half of high school students drop out has to be critically questioned. Since there are no comprehensive surveys on Rroma in the UK, it has to be assumed that the statistic only took into account Rroma already marginalised and therefore easy-to-find. However, many Rroma in the UK are well integrated.

The self-empowerment of Rroma through the Pentecostal church can indeed be seen as something positive, if one focuses on the aspect of the strengthening of civil rights and the fostering of education. However, one should be cautious when the Pentecostal morality is said to be superior to other social values. Many Pentecostal churches forbid their members to use contraceptives, to abort and diabolize homosexuals as possessed by demons. Such a morality is not based on an enlightened understanding of the world and independent critical thinking, but on Christian traditions, which in case of contradictions, put themselves above the traditions of the Rroma. An uncritical subjection to conservative role models and values should be questioned. They can also severely hinder a real self-determination.

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26.11.2014 New Dictionary of the Royal Spanish Academy defines “Gypsies” as impostors

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Kassam (2014) reports on a controversy surrounding the new edition of the dictionary of the Royal Spanish Academy. Therein, the already pejorative word “Gypsy” is equated in an unreflected way to “impostor” and “deceiver”, without referring to the history of the term. According to linguistic and historical studies, the exonym “Gypsy” goes back to the “Athiganoi” in the Byzantine Empire. In the chronicles of that time, these heretics were assigned similar pejorative attributes as the Rroma and were considered as being magicians and fortunetellers: “After 13 years spent updating entries, the Royal Spanish Academy unveiled its 23rd edition of the Spanish dictionary earlier this month at a sombre ceremony presided by King Felipe VI and Queen Letizia,. The new edition removed a previous definition of “gitano” or “gypsy” as an adjective meaning “defrauding or operating with deception”. But it added a new secondary meaning, saying the word was synonymous with “trapacero” – an adjective meaning dishonest or swindling. Arguing that the definition is obsolete and does little more than feed into prejudices, the Association of Feminist Gypsies for Diversity is taking action.” […] “You can’t label an entire community, an entire culture, a whole population like this,” said member Maria José Jiménez Cortiñas. “The entry legitimises stereotypes. We’re asking that for once the Academy move ahead of society and eliminate definitions that serve only to marginalise our community.”” Rroma have experienced a centuries-old history of exclusion and persecution in Europe. Their exclusion is significantly based on stereotyped prejudices. To consolidate these prejudices by unrelentingly echoing them in a dictionary is indeed very questionable.

Ungarn News Osteuropa News Schweiz

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Odehnal (2014) reports on the hopelessness of the Rroma who returned from Switzerland. The 60 Rroma travelled to Switzerland in late October to apply for asylum. The applications were rejected immediately, because of the status of Hungary as an EU-country. Although Rroma are not politically persecuted in Hungary, they face severe discrimination in every day life. This fact was paid little attention to by the Swiss asylum authority: “On the evening of October the 19th, the 37-year-old Laszlo and his wife Anita, her five children and other Roma families boarded a coach to leave their home city of Miskolc in northern Hungary for ever, and to apply for asylum in Switzerland. Their homes in a former working class neighbourhood, in which the streets only have numbers, are soon to be demolished. […] Many families have received the termination of their lease, some houses have already been demolished. In addition, the Roma complain about discrimination and racism by authorities and the far-right Jobbik party. Job vacancies are barely available in the surroundings – and if so, Roma have no chance when applying. […] Piroska Fórizs must vacate her apartment in May. She has no idea how to proceed with her and their five children. Yes, she confirms the rumour in the village that her husband has committed suicide last week: “He was just depressed, did not know how to proceed.” The two oldest boys found their father hanged outside the house in the morning, she says.” Odehnal also spoke with the vice-mayor of Miskolc, Peter Pflieger, on the development aid of Switzerland in his city. The 1.2 million Swiss francs from the Swiss contribution have been used to clean two small rivers, to renew the riverside building and to save frogs. The fact that one could have easily built numerous apartments for the needy with this money is not mentioned. Since the economic and Euro crisis that has impoverished a growing strata of Hungarian, and the rise of the right-wing nationalist Fidesz, the Rroma are confronted with a revivified xenophobia. The 600,000 to one million Rroma in Hungary belong to all strata of society and professions. By the public presence of marginalized Rroma, the notion of the minority remains very one-sided and pejorative.

Bulgarien Dänemark News Osteuropa News Westeuropa Rumänien

26.11.2014 Illegal black lists of immigrant groups in Denmark

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The Local Denmark (2014) reports on the existence of illegal black lists in various cities in Denmark. The local government of these cities have set different immigrant groups, such as the Chechens or the Rroma, on a list of undesirable immigrant groups. The illegal practice was revealed by the Danish newspaper Berlingske: “Some municipalities tell the Danish Immigration Service (Udlændingestyrelsen) not to send them refugees from certain countries, Berlingske newspaper revealed. […] Another unwanted group is the Roma. Sønderborg Council told Immigration Service that it “wants to put an end to the visits of Roma people from former Yugoslavia who come on humanitarian grounds”. Danish municipalities provide requests and recommendations to Immigration Service each year as a way to build upon previous successes with certain groups, but many of the municipalities also use the annual exercise as an opportunity to tell the national authorities which refugees they do not want. This would appear to be in violation of the nation’s immigration laws which state that no distinctions can be made based on nationality when helping those in need.” However, Rroma are not a national group, but a transnational, ethnic minority, with a centuries-old history of exclusion and persecution. The deliberate exclusion of a specific group of persons violates the anti-discrimination legislation. Rroma are not a homogeneous mass, but are composed of a variety of individuals, with diverse experiences. With the expansion of the European free movement of persons to Romania and Bulgaria, various western European countries warned of a mass immigration of poor Rroma. However, these forecasts build not on critical analysis, but on politicized, polemical estimates of migration: Rroma are not mass of uneducated poor, but belong to all strata of society and professional groups.

Bulgarien News Osteuropa News Westeuropa Rumänien

26.11.2014 Huffington Post: economic and social integration of Rroma must be encouraged

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Cyrulnik (2014), a psychiatrist and member of the UNICEF, talks about his work in Romania and Bulgaria. By working for the children’s charity UNICEF, Cyrulniks perspective is largely restricted to the excluded Rroma of Romania and Bulgaria. Despite his emphatic perspective on the minority, he reproduces several stereotypes about Rroma, such as the misconception that Rroma were all originally travellers: “At the time of communism, the sedentarisation of Roma was enforced, and the results seemed rather promising. The kids could run around everywhere, were laughing and were supervised by the “big” between 10 and 12 years and all adults of the village [Siria]. […] The Roma population is important. One estimates 2 million of them for Rumania, of which 650,000 are nomads. They are therefore already largely sedentary.” However, Rroma have always been largely sedentary. The travelling lifestyle ascribed to them is rather the result of their continued exclusion and dissemination. – Another focus of Cyrulnik’s article is on the limited access of the Rroma to health care institutions, the low enrolment rates and the continuing segregation. However, Cyrulnik forgets that, concerning this topic, he addresses only the visible, marginalised part of the minority and negates the integrated Rroma. In addition, it is dangerous to ascribe the marginalised Rroma a collective apathy toward the inevitability of their situation: “The segregation plays an important role in the difficult socialisation of Roma. The distance at the countryside reinforces the clan spirit and creates a culture that is difficult to participate in and in which one group ignores the other. The Roma families set themselves limits and internalise the discrimination. They subject themselves to a faith that makes them say that they cannot do better, that this is their fate. They easily become school dropouts, which threatens to make their integration in Europe difficult.” Nonetheless, Cyrulnik’s plea to economically and socially foster the integration of the Rroma and to make better use of their work force for the economies of Europe is commendable and indeed of great significance. 

Deutschland News Osteuropa News Westeuropa Rumänien

26.11.2014 Halle: violence and inflammatory language against Rroma

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Bonath (2014) reports on violence and inflammatory language against Rroma in Halle. According to the journalist, right-wing extremist groups have repeatedly agitated against the minority and committed several attacks on Rroma in recent months: “Neo-Nazis have declared Roma families in Halle (Saxony-Anhalt) as their target. On the right wing website “Hallemax”, there is call to a parade in the southern district Silberhöhe, with 3,000 planned participants […]. The Internet portal “Hallemax” is run by the avowed neo-Nazi Rolf Brückner. […] Brückner and his “comrades” have been raising a mob in Silberhöhe since months. Meanwhile, a “militia against Rom” was founded there; “patrols” have been mobilised. Repeatedly, there have been brutal attacks on people of foreign origin in the neighbourhood. The right-wing thugs did not even stop at children. Adolescents attacked a Romanian mother and her two-year-old son in early September. At the end of October, a ten-year-old dark-skinned girl was beaten up so hard that she had to be hospitalised. In early November, a van belonging to a Roma family caught fire in a parking lot.” Today, an estimated 110,000 to 130,000 Rroma live in the Federal Republic of Germany. Before the genocide by the Nazis, there were many more. Most of them speak perfectly German and have a job. Numerous media and politicians have strengthened prejudices against the minority with biased, unreflecting remarks about Rroma as poverty immigrants.

Bosnien Deutschland News Osteuropa News Westeuropa North Macedonia Serbien

26.11.2014 “De Maizière: discrimination [of Rroma] is not political persecution”

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Sirleschtov/Birnbaum (2014) spoke with Thomas de Maizière, Germany’s interior minister and member of the Christian Democrat Party. In the talk, De Maizière justifies his successful efforts to declare Serbia, Bosnia-Herzegovina and Macedonia to be safe countries of origin. He states that although Rroma are badly treated in these three countries, they are not politically persecuted. Therefore, a refugee status for Rroma from these countries can no longer be acceptable: “A part of the Greens criticise me, saying I play people who come to us against each other. But that would mean by implication that Germany has to accept anyone who comes here. […] That is why the distinction between real political persecution and others who leave their homes for other reasons is the rational way and the path laid out by our constitution. A bad treatment of the Roma in some Balkan countries is just no political persecution. This is hard for those affected, but this distinction is necessary.” Rroma are indeed not politically persecuted in Serbia, Bosnia-Herzegovina and Macedonia. Their integration is historically proven for the Balkans: since centuries, they belong to all social strata and professional groups. However, that does not mean that they are not exposed to massive discrimination in everyday life, especially since the strengthened nationalism of the Yugoslav Wars. The estimate how strong this discrimination is can only be critically evaluated in individual cases. Therefore, asylum applications should not be treated generally, but individually, to do justice to the fate of those persons affected.

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