Category Archives: Bosnia

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29.11.2013 Support versus recognition of the Rroma

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Mappes-Niediek (2013) provides information about a restaurant project in the Slovenian town of Maribor. The restaurant will be operated by Rroma and to a certain extent reduce the high unemployment locally. Against this project co-initiated by the mayor, local resistance has been organised: the critics, among them local representatives, fear that the restaurant will become a Rroma meeting place where there will be only Rroma. The cook Ajša Mehmeti decidedly stated that she wants it to be a restaurant for all. For Slovenes, Serbs, Bosnians and Rroma. But for the project to work, it needs not only the support of the mayor, but also the support of the local population. So far, this is missing: “Meanwhile, the Roma have the key for the local. The contract is signed, an architect has looked at the rooms. But the Maribor Rroma do not look like winners. Friendliness or integration you can not just win by fighting.”

On the basis of the fate of the young Rrom Orhan Jasarovski, Gojdka (2013) discusses the injustices of the social structures and asylum procedures. Orhan has epilepsy and a lame leg. He came with his family as a youngster from Macedonia to Germany. Here he hopes for a better life outside of poverty and exclusion. He works hard and wants to study. But the German migration authority has other plans. Orhan and his family have to return to Macedonia. After numerous legal hurdles and thanks to the support of German helpers, he manages to make it back to Germany. But the recognition as Rrom remains difficult. As before, there is a clear discrepancy between verbally expressed sympathy and real recognition: “In a literature seminar at the university a lecturer speaks finally about Sinti and Roma: “An anti-social people on the margins of society”. Jasarovski boils. His pulse skyrockets. Every word is like a knife in his heart. Anger about the lecturer. Rage over his own cowardice not to have outed oneself. Then Jasarovski stands up. “I know best what Roma are,” he says, “I ‘m Gypsy.” Many friends renounce their friendship. Too deep are the literary and non-literary stereotypes of the thieving Gypsies, the travellers and the child abductors. In the literature, one must analyse these pictures scientifically, says Jasarovski. But he also knows that he can not meet the bitter reality scientifically.”

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31.05.2013 Rroma in Bosnia Herzegovina

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Fuster (2013) reports on the precarious ethnic politics in Bosnia-Herzegovina. The government accepted only considers three ethnic groups as relevant: Bosniaks (Bosnian Muslims), Serbs and Croats. The rest, including Rroma are, according to Fuster considered to be deviant and politically discredited. Only the Bosniaks, Serbs and Croats have real opportunities to access management positions and other State jobs. Those who oppose to this ethnic categorization, fall both statistically and socially into the category of “others”, and are excluded and ignored. The new census of the population, planned for this October, which will also capture ethnic “neutrality” has become a much-publicized political issue. The present rulers they fear the new census because it could diminish their power or legitimacy and confirm the emergence of non-ethnic Bosnians. The responsible director of the Bosnian Statistics Agency is facing in a questions on the definition of ethnicity, language and religion, questions which have nothing to do with statistics. Fuster explains: “Political power is still defined by an ethnic key based on the census of 1991. At that time, 4.4 million people were counted, 44 percent were Muslims, 31 percent Serbs and 17 percent Croats. […] What would happen if Muslims would no longer define themselves as Bosniaks, Catholics no longer as Croats, and Orthodox no longer as Serbs? The idea of ​​ethnic federalism, based on only three ethnic groups could hardly still be justified.” Fuster sees a clear distinction between urban and rural areas in terms of ethnic identiy. In an urban context, there are more and more ethnically mixed marriages while in the country, ethnic categories still prevail in thoughts and are still politically exploited. For Rroma, the status quo means a continued lack of acceptance of their voice and concerns. They belong to the “others”.

Source:

  • Fuster, Thomas (2013) Das Leben der anderen. In: Neue Zürcher Zeitung vom 28.5.2013. 
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15.02.2013 An Episode in the Life of an Iron Picker

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Danis Tanovic’s entry in this year’s Berlinale tells the true story of a Rroma family from Bosnia-Herzegovina, which plays itself the movie. The mother was pregnant, had a miscarriage and was subsequently not properly treated due to lack of health insurance. Only on the third attempt did she get help. The husband earns a modest income by finding and selling scrap iron. Verena Lueken sees the film as a portrait of social cohesion in a Rroma ghetto that is increasingly being tested.

Source:

  • Lueken, Verena (2013) Beilhiebe in Wagentüren. In: Frankfurter Allgemeine Zeitung vom 14.2.2013.
Bosnien News Osteuropa North Macedonia Serbien

18.01.2013 Fostering Social Housing in Bosnia-Herzegovina

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Liechtenstein will foster education and public housing of Rroma in Bosnia-Herzegovina with 105’000 Swiss francs, helping the local international organization for refugees and migration aid (IMFH). According to the article, a big part of the aid money will be used to build facilities of the public housing program, which is aiming to improve the conditions of Rroma living in countryside, often under precarious hygienic conditions. From the viewpoint of the state of Liechtenstein, the housing program will also help to decrease migration movements to Western Europe, which are caused by social-economic hardships.

The educational program of the foundation “Kinderdorf Pestalozzi” is currently enabling around 5’000 Rroma children in Serbia and Macedonia to get a regular school education. The state of Liechtenstein is also fostering this program with a financial contribution (Lichtensteiner Vaterland 2013).

Source:

rroma.org
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