Category Archives: Bosnia

19.03.2014 The Rroma and the European free movement of persons

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Rosendorff (2014) reports on an informal Rroma camp in the Gutleutviertel of Frankfurt am Main. The 19 Romanian Rroma who lived so far on an industrial wasteland must vacate the location. The social security office will clarify whether the residents of the settlement have pursued social insurance work. If not, they are not entitled to social security benefits and are likely to be expelled, Rosendorff states. The 37-year-old Rrom Mirkea sees the asylum system as unfair. He criticizes: “My country is terribly corrupt, and I can not get a job there”, he says. “Why does Europe exist? We are all colleagues. I do not understand why so many German say ‘shit Romanians’. We have financed our food by collecting returnable bottles. We do not steal”, asserts Mirkea.” The deportation method described is in conflict with the free movement of workers within the European Union, to which Romania and Bulgaria belong since January 2014. Under this scheme, residents of member states are allowed to reside six months or longer in another EU-member state if they are actively looking for a job.

Die Linke (2014) criticizes in a recent statement the efforts of the government coalition to classify the countries Serbia, Macedonia and Bosnia-Herzegovina as safe countries of origin. With this decision, asylum reasons such as discrimination and exclusion would no longer be recognized: “As long as even only one asylum seeker from these countries is recognized as requiring protection, there can be no acceleration of proceedings by law. In 2013, at least 64 Serbian and 43 Macedonian asylum seekers were recognized as refugees or were given protection from deportation on humanitarian grounds. In two thirds of these cases, recognition was granted only by the courts, because the measures taken under an emergency procedure by the federal office for migration and refugees were wrong.” Die Linke criticizes correctly that the discrimination against Rroma is insufficiently highlighted by such country analyses. When determining migration policies, economic and not socio-political considerations are central to decisions, which is done at the expense of minorities such as the Rroma.

Gedziorowski (2014) spoke with Joachim Brenner, director of the Förderverein Roma. Brenner criticizes the widespread reservations about the minority and the polemical discourse against immigrants that is not dominated by facts but suspicion and emotions: “The whole terminology of tide, currents and wave – this is scaremongering. We took notice that we have to do more in the social counselling, but we also have to work with more people who live in poor conditions. [ … ] The last demoscopic studies by sociological institutes show that the resentments have not diminished, but still are manifest. When looking for housing Sinti and Roma have major problems.” Brenner further criticizes that it is above all a lack of political will, which leads to the marginalization of poor people and minorities, and not the lack of financial resources, which are certainly present. This may be seen with reference to the housing project Kulturcampus Bockenheim, which encountered great resistance by the welfare department from the very beginning.

28.02.2014 Germany wants to declare Serbia, Macedonia and Bosnia-Herzegovina “safe countries of origin”

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Schäfer (2014) reports on the plans of the German federal government to declare the Serbia, Macedonia and Bosnia-Herzegovina “safe countries of origin”. As a result of this, asylum applications from these countries can be processed more quickly in the future. The letter of the German federal ministry of the interior states: “that in all these countries ( … ) neither political persecution nor torture or inhuman or degrading treatment takes place and no threat by reason of indiscriminate violence in situations of international or internal armed conflict.” Left-wing politicians like Ulla Jelpke demanded the deputies of the federal states to withhold the authorization for this policy. The new policy is said to primarily affect Rroma: “As a matter of fact, “90 percent of these people are Rroma, who are fleeing systematic discrimination and hazardous exclusion and poverty.” In the countries concerned, Rroma are exposed to “multiple forms of discrimination, taken together they certainly justify refugee protection”. But this protection  “is sacrificed on the altar of a populist debate”, said Jelpke.” While proponents of deportation rely on country analyses that state none or only very minimal discrimination against minorities in countries like Serbia, Macedonia or Bosnia-Herzegovina, proponents of the asylum seekers state the exact opposite. Subjective experiences, which can rarely be proved with documents, usually are dismissed in comparison to the official analyses that assess the social situation in a country. Bernd Mesovic from Pro Asly criticises that restrictive asylum practices are already in place now and serious examinations of the reasons for flight are not applied (compare Tiroler Tageszeitung Online 2014, Die Welt 2014, Zeit 2014).

14.02.2014 Arrest of Bosnian Rroma boy reinforces racial prejudice

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The arrest of a minor Rroma boy of Bosnian origins in Vienna encourages racial prejudice against the Rroma. The 12-year-old boy is said to have repeatedly committed pick-pocketing. The newspaper Heute explains the motive for the thefts as being culturally determined and thus fuels false, absurd notions of a ethnically conditioned delinquency:  “The boy is a Bosnian citizen and comes from a Roma family. He is illiterate and has never been to school. [ … ] He may belong to a European-wide clan and may have been specifically trained to steal, as he already appeared in other states.”  The reference to the ethnicity of the boys is totally unnecessary and inconsiderate. It only encourages racist prejudices against members of the minority. Rroma are not more criminal than the representatives of other ethnic groups. Unfortunately, these prejudices are kept persist-ently (Today 2014 Today 2014/II ) .

13.12.2013 Rroma from South Eastern Europe: Economic Migrants or Refugees?

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The Welt (2013) reports currently on practices against migrant Rroma in Hamburg. The responsible Minister of the Interior Michael Neumann wants to continue the deportations of asylum seekers from South Eastern Europe, despite the massive criticism from Greens, the Left and the FDP. This does not mean, according to the Interior Minister that the deportations were not individually critically examined. Again, one must be amazed that migrants from Southeast Europe are held from the outset for Rroma, although this fact is not recorded in the statistics. Many immigrants from the Balkans are members of other ethnic groups. However, it is true that Rroma are particularly affected by exclusion. Radio Dreyeckland (2013) rightly criticised that the protection rate of asylum applications from Serbia, Montenegro, Macedonia and Bosnia-Hercegovina fixed at 5% is too low. Many Rroma in these countries are discriminated against and should not therefore be treated as pure poverty refugees. This is also criticized by Jelpke (2013): The asylum applications of immigrants from the Western Balkans are being processed in shorter and shorter periods. This is due to the coalition agreement between the CDU and the SPD. This document plans to declare the western countries of South Eastern Europe to be “safe countries”. This makes it increasingly difficult for migrants from these countries to get a successful asylum application. A protective claim is still just awarded 0.1 to 0.6 percent of applicants from Serbia, Macedonia and Bosnia-Herzegovina.

The federal states of Schleswig-Holstein, Bremen and Mecklenburg-Vorpommern, meanwhile decided a deportation moratorium for the winter months (Carini 2013).

Haug (2013), in his article, points to the discrepancy between integration efforts communicated by the State and the real experienced exclusion. Rroma deported to Serbia mostly find there an income on the edge of society or live on welfare. Against the official statement of Serbia, that Rroma are not persecuted in the country stand in contrast to the misery and hopelessness: “Where it can be, they are marginalized, the victims reported. You get no jobs and are not informed of your rights. Even for food the meagre money barely suffice. […] “On paper, there are now many measures to end discrimination against these people,” says the lawyer. The trip did however convinced him that: “In daily life the affected ones feel little of it””

The President of the German Association of Cities Ulrich Maly goes against simple explanations in connection with immigrants from Southeast Europe. The migrants are often discriminated against and are hoping for a better life in Germany. He appealed to the historical responsibility of Germany in dealing with minorities and argued against a policy of isolation, as demanded by several parties. Rather, one must promote the integration in Germany and in the countries of origin: “These are not people who come and go with open hands to the administration. They come for other reasons. Because they are oppressed at home, perhaps even feel persecuted. They come because they believe that they will find a better life with us. These are reasons that one initially must respect.” Maly therefore goes against an alliance of politicians and citizens fearing a “social tourism” on the German social welfare system from the beginning of 2014. Bulgarians and Romanians will then be able to search unrestricted fro work in the European Union, thanks to the European free Movement Agreement (Kusicke 2013).

Leber (2013) sees the debate about immigration marked by varying degrees of coverage in social systems. The “general principle of European free movement” meets various forms of social welfare. That, however, this is not necessarily a contradiction in a polemical debate, however, it is often forgotten. Instead, it is dominated by a politics of fear, which flattens the heterogeneity of migration phenomena and propagandises the immigration of unskilled problem cases. It is this utilitarian thinking is criticized by Koch (2013) in his account of the problem. It means a ranking of people on questionable, inhuman principles.

29.11.2013 Support versus recognition of the Rroma

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Mappes-Niediek (2013) provides information about a restaurant project in the Slovenian town of Maribor. The restaurant will be operated by Rroma and to a certain extent reduce the high unemployment locally. Against this project co-initiated by the mayor, local resistance has been organised: the critics, among them local representatives, fear that the restaurant will become a Rroma meeting place where there will be only Rroma. The cook Ajša Mehmeti decidedly stated that she wants it to be a restaurant for all. For Slovenes, Serbs, Bosnians and Rroma. But for the project to work, it needs not only the support of the mayor, but also the support of the local population. So far, this is missing: “Meanwhile, the Roma have the key for the local. The contract is signed, an architect has looked at the rooms. But the Maribor Rroma do not look like winners. Friendliness or integration you can not just win by fighting.”

On the basis of the fate of the young Rrom Orhan Jasarovski, Gojdka (2013) discusses the injustices of the social structures and asylum procedures. Orhan has epilepsy and a lame leg. He came with his family as a youngster from Macedonia to Germany. Here he hopes for a better life outside of poverty and exclusion. He works hard and wants to study. But the German migration authority has other plans. Orhan and his family have to return to Macedonia. After numerous legal hurdles and thanks to the support of German helpers, he manages to make it back to Germany. But the recognition as Rrom remains difficult. As before, there is a clear discrepancy between verbally expressed sympathy and real recognition: “In a literature seminar at the university a lecturer speaks finally about Sinti and Roma: “An anti-social people on the margins of society”. Jasarovski boils. His pulse skyrockets. Every word is like a knife in his heart. Anger about the lecturer. Rage over his own cowardice not to have outed oneself. Then Jasarovski stands up. “I know best what Roma are,” he says, “I ‘m Gypsy.” Many friends renounce their friendship. Too deep are the literary and non-literary stereotypes of the thieving Gypsies, the travellers and the child abductors. In the literature, one must analyse these pictures scientifically, says Jasarovski. But he also knows that he can not meet the bitter reality scientifically.”

31.05.2013 Rroma in Bosnia Herzegovina

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Fuster (2013) reports on the precarious ethnic politics in Bosnia-Herzegovina. The government accepted only considers three ethnic groups as relevant: Bosniaks (Bosnian Muslims), Serbs and Croats. The rest, including Rroma are, according to Fuster considered to be deviant and politically discredited. Only the Bosniaks, Serbs and Croats have real opportunities to access management positions and other State jobs. Those who oppose to this ethnic categorization, fall both statistically and socially into the category of “others”, and are excluded and ignored. The new census of the population, planned for this October, which will also capture ethnic “neutrality” has become a much-publicized political issue. The present rulers they fear the new census because it could diminish their power or legitimacy and confirm the emergence of non-ethnic Bosnians. The responsible director of the Bosnian Statistics Agency is facing in a questions on the definition of ethnicity, language and religion, questions which have nothing to do with statistics. Fuster explains: “Political power is still defined by an ethnic key based on the census of 1991. At that time, 4.4 million people were counted, 44 percent were Muslims, 31 percent Serbs and 17 percent Croats. […] What would happen if Muslims would no longer define themselves as Bosniaks, Catholics no longer as Croats, and Orthodox no longer as Serbs? The idea of ​​ethnic federalism, based on only three ethnic groups could hardly still be justified.” Fuster sees a clear distinction between urban and rural areas in terms of ethnic identiy. In an urban context, there are more and more ethnically mixed marriages while in the country, ethnic categories still prevail in thoughts and are still politically exploited. For Rroma, the status quo means a continued lack of acceptance of their voice and concerns. They belong to the “others”.

Source:

  • Fuster, Thomas (2013) Das Leben der anderen. In: Neue Zürcher Zeitung vom 28.5.2013. 

15.02.2013 An Episode in the Life of an Iron Picker

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Danis Tanovic’s entry in this year’s Berlinale tells the true story of a Rroma family from Bosnia-Herzegovina, which plays itself the movie. The mother was pregnant, had a miscarriage and was subsequently not properly treated due to lack of health insurance. Only on the third attempt did she get help. The husband earns a modest income by finding and selling scrap iron. Verena Lueken sees the film as a portrait of social cohesion in a Rroma ghetto that is increasingly being tested.

Source:

  • Lueken, Verena (2013) Beilhiebe in Wagentüren. In: Frankfurter Allgemeine Zeitung vom 14.2.2013.

18.01.2013 Fostering Social Housing in Bosnia-Herzegovina

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Liechtenstein will foster education and public housing of Rroma in Bosnia-Herzegovina with 105’000 Swiss francs, helping the local international organization for refugees and migration aid (IMFH). According to the article, a big part of the aid money will be used to build facilities of the public housing program, which is aiming to improve the conditions of Rroma living in countryside, often under precarious hygienic conditions. From the viewpoint of the state of Liechtenstein, the housing program will also help to decrease migration movements to Western Europe, which are caused by social-economic hardships.

The educational program of the foundation “Kinderdorf Pestalozzi” is currently enabling around 5’000 Rroma children in Serbia and Macedonia to get a regular school education. The state of Liechtenstein is also fostering this program with a financial contribution (Lichtensteiner Vaterland 2013).

Source:

rroma.org
en_GBEN