Daily Archives: avril 25, 2014

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25.04.2014 The European Rroma-policy

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Bendavid (2014) reports a forced eviction of informal Rroma houses in Eforie, in south-eastern Romania. The residents are still deeply angered by the destruction of their homes by the local government in September 2013. As a substitute, they were offered container flats that most refused, because of the remote location and the tight space. The European Rroma Rights Centre filed a complaint against the eviction. The expulsion is taken by Bendavid as a starting point to reflect on the European policy towards Rroma. With the accession of Romania, Bulgaria, Hungary, and Slovakia to the European community, the will as well as the political pressure for the integration of this minority has increased. Western European countries fear an influx of impoverished Rroma from Eastern Europe, a fear that has proved unfounded until now. Viviane Reding, Vice-President of the European Commission, sees an important reason for the lack of effectiveness of the aid programs, in the widespread prejudice against the minority, which prevent politicians to take actions out of fear that they will not be elected again: “Ms. Reding, of the European Commission, said the problem may not be solved as long as local officials are terrified of a public backlash upon helping Roma. That means the EU ultimately may have to issue its own Europe-wide rules, she said. “I’ve been told directly by several mayors, ‘I am not a racist, but if I call a program ‘Housing for Roma’ or ‘Education for Roma,’ I will no longer be mayor,’” said Ivan Ivanov, director of the European Roma Information Office, a clearinghouse and advocacy group.” This insight is particularly relevant when one considers that the Rroma are repeatedly accused of being responsible for their own fate. The fact that poverty and lack of education are not a self-chosen way of life, but rather the result of exclusion, should be obvious to anyone. While some government officials strive for a better integration of the Rroma, others want to segregate them consistently and build walls around Rroma settlements. Thus, in Slovakia 400 mayors joined the movement Zobudme Sa! that wants to remove all Rroma settlements by the uncompromising application of health and safety regulations (compare Wall Street Journal 2014, Nair 2014).

Hongire Nouvelles d'Europe de l'est Nouvelles d'Europe de l'ouest

25.04.2014 “Jobbik Takes Aim at Roma”

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Bendavid (2014) reports on the new electoral success of the right-wing nationalist and anti-Rroma Jobbik party, in Hungary. The right faction received 21% of the expressed votes in the elections earlier this month. The party accuses Rroma of culturally related antisocial behaviour and crime, even if it recognizes that not all Rroma stand out negatively: “Few parties have attracted as much attention as Jobbik, due to its sophistication and its influence within Hungary. “Jobbik has a pretty decent structure; they’re not just a bunch of thugs,” said Cas Mudde, a University of Georgia professor who studies far-right parties. “They have highly qualified people with university degrees.” Jobbik’s appeal, its supporters say, rests on a range of promises, from cleaning up corruption to reforming the education system. Its leaders vigorously reject accusations of racism. But human-rights activists say Jobbik’s candidates regularly exploit anti-Roma prejudice. Jobbik “has made anti-Roma statements a pillar of its political strategy,” the European Union’s Fundamental Rights Agency said in a recent report. The Jobbik platform, for example, criticizes Roma who “wish only that society maintain them through the unconditional provision of state benefits.” Not all Roma are criminals, another Jobbik statement concedes, but it adds, “’Gypsy crime’ is real. It is a unique form of delinquency, different from the crimes of the majority in nature and force.” It is dangerous to relativise a doubtlessly racist dominated party programme because it admits that not all Rroma are criminals. Their demagoguery is no less serious nor less problematic because of that. A fraction, which bases its policy on the exclusion and defamation of an ethnic group, and comes to a full 21% percentage of voters, must give pause to even die-hard optimists. Unfortunately, history has shown all too clearly that between political defamation and physical destruction there is only a narrow line. Only a year ago, the Hungarian publicist Zsolt Bayer asked publicly for an extermination of the Rroma, without being sentenced to any penalty.

France Nouvelles d'Europe de l'est Nouvelles d'Europe de l'ouest

25.04.2014 Daily Mail confirms stereotypes about Rroma

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In its latest post, the British tabloid Daily Mail supported racist stereotypes about criminal Rroma gangs who attack tourists in Paris. Allen (2014) provides information on a group of young Rroma – how he knows about the ethnicity of the perpetrators, is completely unknown – who wanted to raid a middle-aged man at a cash machine in the centre of Paris, and were filmed by a surveillance camera. Allen further reports on the internal police writing that last week triggered a flood of press articles. The letter called for the systematic eviction of all Rroma in the sixth arrondissement, which is illegal under French law. Allen comments about this: “Charity and human rights groups were furious last week when a leaked police memo called for the ‘systematic eviction’ of Roma from the centre of the city. […] A spokesman for Charity group Catholic Help described the note as a ‘scandal’, saying that it ‘stigmatised a poor community’ and amounted to ‘racial profiling’- something which is illegal in secular France. But other Paris officials argued that Roma are behind most of the crime in the city, involving themselves in everything from aggressive begging to muggings and burglaries. Gangs of young Roma, including women and children, can regularly be seen harassing tourists. Many of the Roma beggars who congregate around cash points and banks have very young children with them, including babies. Most of them live in large shanty towns on the outskirts of Paris, but more and more are setting up new camps in central parks and squares.” Journalists such as Peter Allen still share the opinion that they spread the truth about Rroma, because they assume that reality consists only of the visible facts. The fact that a large part of the Rroma is not criminal is completely ignored in this logic. The focus is solely on the deviant behavior that is associated with ethnicity. The fact that the ethnicity of the perpetrators is anything but clear becomes obvious in Allen’s own article. He proceeds on the assumption that all perpetrators are Rroma and naturalizes this suspicion to a journalistic fact. Thus ethnic prejudices are maintained based on suppositions that are anything but hard facts.

France Nouvelles d'Europe de l'est Nouvelles d'Europe de l'ouest

25.04.2014 Call for a civil rights movement of the Rroma

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Umberto Guerra (2014), by the French Rroma organization Romeurope, takes stock of the history of France Rroma. He regrets that the Rroma, who have been living in France for centuries, are still not recognized by the public as part of French society. Instead, one discriminates them further. In the French public, the Rroma exist only in the form of visible immigrants from Eastern Europe. The Rroma who have been living integrated in France for generations, are not seen by the media. According to Guerra they are still victims of racism and discrimination: “There are also several hundred thousand Roma who are French citizens. We are the object of racism and discrimination. But our situation is better than that of our immigrant brothers and sisters whom the French state continues to exclude. Racism against Roma is fed by widespread stereotypes. According to the national commission into human rights 85 percent of French people think Roma exploit their children. The idea of French national identity also plays a role. The true French person is supposed to speak French not regional languages, for example, and to be settled rather than travelling. And the economic crisis has seen things get worse. That’s true of racism in general, but particularly anti-Roma racism.” Moreover, Viviane Reding criticized that the Rroma have repeatedly been used as scapegoats for social ills in the French election campaign, when politicians did not want to talk about more relevant topics. Guerra expresses his disappointment about the fact that the political parties and politicians, from the right as well as from the left, were not reliable in respecting the rights of the Rroma and to come to their defence. At the end, he calls for the concentration of the various civil rights movements and a special dedication to the betterment of the situation of the Rroma: “In the last few years new anti-racist movements have developed, including Roma movements. We are working towards a Festival of Gypsy Insurrection to celebrate the revolt of Roma people in the Birkenau Nazi concentration camp on 16 May 1944. People on the receiving end of racism have taken the initiative and created “specialised” movements against Islamophobia, anti-black racism, etc. These movements are at the stage of getting to know one another. To succeed in their just struggle they will need to coordinate. Roma organisations take part in these movements and we attempt to play a role in bringing them together.” By such a movement, it could perhaps at last be made clear to the majority population that the Rroma have been living among them for generations, invisible and integrated and that they should be allowed to display their identity publicly and proudly without being discriminated.

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