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05.12.2014 Increasing xenophobia and Rroma-hostility in Italy

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Sigona (2014) reports on increasing xenophobia and Rroma-hostility in Italy. The author is concerned about how Rroma have frequently become the target of xenophobic attacks in the last few months and years. To counteract this increasingly xenophobic climate, the president of the Tuscany region, Enrico Rossi, set an example with a photo – showing him together with a group of Rroma: “In the photo, Rossi stands flanked by a family of men, women and children. It’s a Sunday afternoon in Florence. “Let me introduce my neighbours” reads the description posted on Facebook. His neighbours are Romanian Roma. […] The picture was taken just a few weeks after Matteo Salvini, the new leader of the anti-immigration, anti-EU Northern League, paid a controversial visit to a Roma camp in Bologna to see how “tax money was spent”. Salvini has made regular verbal attacks on Roma and migrants, a core part of his party’s attempt to rebrand itself as Italy’s answer to the French Front National. The steady rise in his approval rating would suggest that it’s working.” As in France is, the public focus in Italy lies on a marginalised minority of Rroma, who live in informal settlements and are presented in a most biased way. Right-wing nationalist parties present the minority as scapegoats for problems that have their origin in society as a whole. The majority of the estimated 90,000 to 110,000 Rroma that have been living integrated in Italy since generations are largely hidden.

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05.12.2014 Prosecutor of Paris: criminal court not competent to judge Manuel Valls

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Libération (2014) reports on a recent decision of the Paris prosecutor. The investigation covers statements by Prime Minister Manuel Valls, in which he claimed that Rroma had the inclination to stay in Romania or to return there, and they had a very different lifestyle than the French, which was inevitably in confrontation with the French one. The Paris prosecutor’s office now judged on December the second that the criminal court was not competent to judge the statements made by Manuel Valls. The criminal chamber will pronounce its verdict in this regard on December the 19th. However, the plaintiff against Valls, the organisation “La Voix des Roms”, wants that his statements are not judged independently of his function as the then Interior Minister, but are recognised as demagoguery: “For the lawyer of Manuel Valls, Mr. Georges Holleaux, the statements of his client are adjacent to “his ministerial competence”. In his view, the facts thus reverse the Court of Justice of the Republic (CJR), the only institution empowered to judge members of the government, for deeds which they have committed in the function of their office. Moreover, he pointed out that that Mrap (Mouvement contre le racisme et pour l’amitié entre les peuples) had filed a lawsuit against Manuel Valls at the the Court of Justice of the Republic in September 2013, which was dropped it without further consequences.” Manuel Valls is not an isolated case with his racist remarks against the Rroma. In recent years, numerous French mayors and politicians have gained public attention with racist remarks about Rroma. Some were sentenced to mild fines, others were completely acquitted, referring to the freedom of expression. In the French public, Rroma are equated with 15,000 to 20,000 Rroma who live in illegal settlements. The 100,000 to 500,000 Rroma who are integrated in France since generations, are continuously ignored. The Rroma are also repeatedly exploited by various parties for political purposes and blamed for social ills that have their origins in society as a whole, and not in a single minority. Unfortunately, this scapegoat policy finds approval among a shocking number of people (compare L’Yonne Républicaine 2014).

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05.12.2014 “Roma does not equal poverty migration”

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Selke (2014) spoke with Prof. Max Matter, a Swiss folklorist, about his new publication “Nowhere Desired: Poverty migration from Central and Eastern Europe into the countries of the EU-15, with particular reference to members of the Roma minority”. In his book, Matter addresses the mixing of prejudices with ethnic ascriptions and political viewpoints. Many politicians and journalists used the term “poverty migration” as a synonym for the migration of poor Rroma to Western Europe. With the expansion of the free movement of persons to Romania and Bulgaria, one increasingly spoke about well educated Romanians and Bulgarians, who also migrate to Western Europe. However, opponents saw this argument as trivialising the real situation. In his publication, Matter tries to deconstruct reductionist ascriptions that portray Rroma as poor travelling beggars: Rroma are not a homogeneous mass, are mostly sedentary since centuries and have no kings. In addition, many other ethnic groups also migrate to Western Europe. The assertion of a “mass immigration into the German welfare system” is not supported by the facts: “According to the Institute for Employment Research, there are just over 500,000 people from Bulgaria and Romania in Germany. As I said, some have very good school and vocational qualifications. Many of them work. All of them counted together, they just constitute six per mil of the German population. Therefore, one can hardly speak of a mass immigration into the welfare system.” Matter also refers to the majority of well-integrated Rroma that have been living integrated in Western Europe since generation and speak the local languages. At a meeting of scientists and politicians on December the fist in Berlin, the majority of those present demanded a de-dramatization and objectification the debate on “poverty migration”: There is no widespread welfare fraud. The existing social problems are not the result of immigration, but problems already existing before. In addition, one should be cautious with the use of ethnic attributions (compare Bade 2014 MiGAZIN 2014).

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28.11.2014 Award for Holocaust survivors Hugo Höllenreiner

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Trebbin (2014) reports on the award for the German Rroma-Holocaust survivor Hugo Höllenreiner. Höllenreiner is one of three thousand survivors who survived the “gypsy camp” of Auschwitz-Birkenau. Most of the approximately 30,000 prisoners, including many women and children, were killed. In the 1990s, Höllenreiner began to break his silence about this traumatic experience and henceforth committed himself as a contemporary witness. He has reported on the Nazi atrocities at Auschwitz-Birkenau to thousands of German pupils: “How SS men launched sheep dogs on naked people before his eyes. How they drove people into the gas chambers. How he had to witness mass shootings and then had to help with filling in the graves with the bodies of the murdered. And how little Hugo was lying on the operating table of camp doctor Josef Mengele… […] 36 family members of the Höllenreiners perished in the Holocaust. Hugo’s parents and their six children survived with a lot of luck and great courage. However, his education after the war and the liberation was short-lived: the teachers put the “Gypsy boy” unceremoniously out the door. The discrimination continued. So Hugo Höllenreiner had to start his career with peddling.” For his commitment as a contemporary witness to the Holocaust, Höllenreiner has now been awarded with the medal “Munich shines”. West Germany did not recognise the genocide of the Rroma until 1982, when many of the survivors had already died. The Holocaust of the Rroma is often incorrectly referred to with the word “Porrajmos”. The term, which traces back to the verb “porravav”, meaning to “open wide”, is often used in the context of sexual activity and therefore is not appropriate to describe a genocide.

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28.11.2014 Debate on grave fee for Auschwitz victims

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RP Online (2014) addresses a debate on the graves of Auschwitz victims in Germany, among them many Rroma. Normally, graves are closed after a certain period of time if the lease is not extended. In the case of Holocaust survivors, German Rroma associations emphasise it is also about preserving history. Therefore, they fight against dismantling of the graves of Holocaust survivors, which then would pass into oblivion. In Krefeld, a descendant of a Rromni who survived the concentration camp, can no longer pay the grave fee due to financial issues. German Rroma associations decidedly fight against dismantling the resting place: “With a harsh protest, two organizations  – The NRW state association of German Sinti and Roma and the German association for information and advice for victims of Nazi persecution  – have been protesting against the fact that the city is not renouncing the fees for lease of the grave of a woman who was imprisoned in the Nazi death camp in Auschwitz. It is the grave of a Roma woman named Korpatsch. Her niece had paid for the grave for decades, but can no longer account for the costs for an extension. Jost Rebentisch of the federal association for victims of Nazi-prosecution accuses the city of historical amnesia. The city disregards the criticism: […] Because of legal reasons, it was not possible to formally renounce to the lease fee, as required by the association of Rebentisch. Although there is an initiative of the Central Council of German Sinti and Roma, according to which the burial of people persecuted in the war should be left free; but there is still no final settlement.” In Auschwitz-Birkenau alone, 30,000 Rroma were murdered. Researchers estimate at least half a million casualties among the Rroma. The genocide of the Rroma is much less known compared to the mass murder of the Jews. This is another reason why a preservation of the memory of the victims and the inhuman actions is of great importance (compare Freie Presse 2014).

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28.11.2014 Hungarian Spectrum: Zoltan Balog promotes segregation of Rroma children

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Hungarian Spectrum (2014) reports on the ambivalent Rroma policy of the Hungarian Minister of Human Resources, Zoltan Balog. Hungarian Spectrum accuses the Fidesz-politician to foster the segregation of Rroma pupils in contradiction to his public statements. The special schooling of Rroma children fostered by Balog is the result of a double standards concerning integration: He does not want equality, but a special treatment of the Rroma, Hungarian Spectrum criticises: “during Hungary’s presidency of the Council of the European Union in the first six months of 2011, the Hungarian government took upon itself the creation of a Roma program for the entire European Union. From the beginning I noted Balog’s reluctance to follow the earlier Hungarian government’s strategy of integration. There were also signs that Balog, realising the enormousness of the task, wanted to dump the problem on the churches. […] My other suspicion was that in his heart of hearts Balog does not believe in school integration. He is convinced that special Gypsy classes enable students to catch up with their non-Roma contemporaries–separate to become equal. Based on countless studies we know that this is a misguided notion. But it seems that Fidesz politicians cannot easily be convinced by hard data or evidence.” In addition, the Minister is accused of having campaigned for the reopening of a segregated Rroma school in Nyíregyháza, which was closed in 2007. In spite of the decision of the appellate court that declared segregated schooling of Rroma children illegal, the Fidesz government enacted a change in law in favour of Balog’s Rroma policy, which allows him to continue administering segregated schools and classes: “How strongly Balog felt about this particular case is demonstrated in a press release his ministry issued on November 6 […]. This press release is a perfect example of the double talk this government specializes in. The final verdict in the case is” highly regrettable because many children will be deprived of a superior education.” […] The proposed amendment says that in the case of schools run by churches or in schools serving national minorities the minister – in our case Zoltán Balog – can issue a decree that will allow segregated classes.”

Nouvelles d'Europe de l'est Roumanie

28.11.2014 Stereotypes: Rroma gang harasses Romanian Member of Parliament

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The British tabloid newspaper “Daily Mail” reports on a group of young Rroma, who allegedly harassed and threatened a Romanian Member of Parliament. Because the politicians paid his loan to late, the bank sold a portion of his property to pay off the debt, the newspaper states. Young “Rroma millionaires” are said to have moved into the sold part and henceforth have started to massively harass the politician. Thornhill’s (2014) article in the Daily Mail builds part of a series of disparaging articles about Rroma, which the British tabloid published in recent months and years. The newspaper reported regularly in a very negative way about Rroma migrants in the UK, and portrayed them as a poor, asocial and often criminal minority, who would intentionally exploit the British welfare system. In the case of the Romanian parliamentarian, the newspaper spreads absurd notions of uncivilized and ruthless “Rroma millionaires”: “A Romanian MP was stunned after a family of millionaire gypsies moved into his mansion after he was late paying back a loan secured on a 20 percent share in his property, and the bank sold it off to the gypsies to recover the debt. It meant that the gypsies who snapped up the 20 percent stake in the property in the north-eastern Romanian city of Iasi moved into part of it overnight, and since then have allegedly made MP Ionel Agrigoroaei’s life hell. […] And if the 53-year-old MP was unhappy about seeing the gypsies move into a wing of his property, he was even more unhappy when they started a catalogue of what he describes as terror and intimidation in a bid to get him to move out so they could occupy the rest of the building.” – Rroma are not more criminal than other ethnic groups. In addition, the mentioning of ethnicity in connection with the events described by Thornhill, is irresponsible. It only fuels derogatory prejudices against the Rroma. Most Rroma are integrated and go to work.

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26.11.2014 “De Maizière: discrimination [of Rroma] is not political persecution”

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Sirleschtov/Birnbaum (2014) spoke with Thomas de Maizière, Germany’s interior minister and member of the Christian Democrat Party. In the talk, De Maizière justifies his successful efforts to declare Serbia, Bosnia-Herzegovina and Macedonia to be safe countries of origin. He states that although Rroma are badly treated in these three countries, they are not politically persecuted. Therefore, a refugee status for Rroma from these countries can no longer be acceptable: “A part of the Greens criticise me, saying I play people who come to us against each other. But that would mean by implication that Germany has to accept anyone who comes here. […] That is why the distinction between real political persecution and others who leave their homes for other reasons is the rational way and the path laid out by our constitution. A bad treatment of the Roma in some Balkan countries is just no political persecution. This is hard for those affected, but this distinction is necessary.” Rroma are indeed not politically persecuted in Serbia, Bosnia-Herzegovina and Macedonia. Their integration is historically proven for the Balkans: since centuries, they belong to all social strata and professional groups. However, that does not mean that they are not exposed to massive discrimination in everyday life, especially since the strengthened nationalism of the Yugoslav Wars. The estimate how strong this discrimination is can only be critically evaluated in individual cases. Therefore, asylum applications should not be treated generally, but individually, to do justice to the fate of those persons affected.

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26.11.2014 Halle: violence and inflammatory language against Rroma

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Bonath (2014) reports on violence and inflammatory language against Rroma in Halle. According to the journalist, right-wing extremist groups have repeatedly agitated against the minority and committed several attacks on Rroma in recent months: “Neo-Nazis have declared Roma families in Halle (Saxony-Anhalt) as their target. On the right wing website “Hallemax”, there is call to a parade in the southern district Silberhöhe, with 3,000 planned participants […]. The Internet portal “Hallemax” is run by the avowed neo-Nazi Rolf Brückner. […] Brückner and his “comrades” have been raising a mob in Silberhöhe since months. Meanwhile, a “militia against Rom” was founded there; “patrols” have been mobilised. Repeatedly, there have been brutal attacks on people of foreign origin in the neighbourhood. The right-wing thugs did not even stop at children. Adolescents attacked a Romanian mother and her two-year-old son in early September. At the end of October, a ten-year-old dark-skinned girl was beaten up so hard that she had to be hospitalised. In early November, a van belonging to a Roma family caught fire in a parking lot.” Today, an estimated 110,000 to 130,000 Rroma live in the Federal Republic of Germany. Before the genocide by the Nazis, there were many more. Most of them speak perfectly German and have a job. Numerous media and politicians have strengthened prejudices against the minority with biased, unreflecting remarks about Rroma as poverty immigrants.

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26.11.2014 Huffington Post: economic and social integration of Rroma must be encouraged

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Cyrulnik (2014), a psychiatrist and member of the UNICEF, talks about his work in Romania and Bulgaria. By working for the children’s charity UNICEF, Cyrulniks perspective is largely restricted to the excluded Rroma of Romania and Bulgaria. Despite his emphatic perspective on the minority, he reproduces several stereotypes about Rroma, such as the misconception that Rroma were all originally travellers: “At the time of communism, the sedentarisation of Roma was enforced, and the results seemed rather promising. The kids could run around everywhere, were laughing and were supervised by the “big” between 10 and 12 years and all adults of the village [Siria]. […] The Roma population is important. One estimates 2 million of them for Rumania, of which 650,000 are nomads. They are therefore already largely sedentary.” However, Rroma have always been largely sedentary. The travelling lifestyle ascribed to them is rather the result of their continued exclusion and dissemination. – Another focus of Cyrulnik’s article is on the limited access of the Rroma to health care institutions, the low enrolment rates and the continuing segregation. However, Cyrulnik forgets that, concerning this topic, he addresses only the visible, marginalised part of the minority and negates the integrated Rroma. In addition, it is dangerous to ascribe the marginalised Rroma a collective apathy toward the inevitability of their situation: “The segregation plays an important role in the difficult socialisation of Roma. The distance at the countryside reinforces the clan spirit and creates a culture that is difficult to participate in and in which one group ignores the other. The Roma families set themselves limits and internalise the discrimination. They subject themselves to a faith that makes them say that they cannot do better, that this is their fate. They easily become school dropouts, which threatens to make their integration in Europe difficult.” Nonetheless, Cyrulnik’s plea to economically and socially foster the integration of the Rroma and to make better use of their work force for the economies of Europe is commendable and indeed of great significance. 

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26.11.2014 Illegal black lists of immigrant groups in Denmark

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The Local Denmark (2014) reports on the existence of illegal black lists in various cities in Denmark. The local government of these cities have set different immigrant groups, such as the Chechens or the Rroma, on a list of undesirable immigrant groups. The illegal practice was revealed by the Danish newspaper Berlingske: “Some municipalities tell the Danish Immigration Service (Udlændingestyrelsen) not to send them refugees from certain countries, Berlingske newspaper revealed. […] Another unwanted group is the Roma. Sønderborg Council told Immigration Service that it “wants to put an end to the visits of Roma people from former Yugoslavia who come on humanitarian grounds”. Danish municipalities provide requests and recommendations to Immigration Service each year as a way to build upon previous successes with certain groups, but many of the municipalities also use the annual exercise as an opportunity to tell the national authorities which refugees they do not want. This would appear to be in violation of the nation’s immigration laws which state that no distinctions can be made based on nationality when helping those in need.” However, Rroma are not a national group, but a transnational, ethnic minority, with a centuries-old history of exclusion and persecution. The deliberate exclusion of a specific group of persons violates the anti-discrimination legislation. Rroma are not a homogeneous mass, but are composed of a variety of individuals, with diverse experiences. With the expansion of the European free movement of persons to Romania and Bulgaria, various western European countries warned of a mass immigration of poor Rroma. However, these forecasts build not on critical analysis, but on politicized, polemical estimates of migration: Rroma are not mass of uneducated poor, but belong to all strata of society and professional groups.

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Odehnal (2014) reports on the hopelessness of the Rroma who returned from Switzerland. The 60 Rroma travelled to Switzerland in late October to apply for asylum. The applications were rejected immediately, because of the status of Hungary as an EU-country. Although Rroma are not politically persecuted in Hungary, they face severe discrimination in every day life. This fact was paid little attention to by the Swiss asylum authority: “On the evening of October the 19th, the 37-year-old Laszlo and his wife Anita, her five children and other Roma families boarded a coach to leave their home city of Miskolc in northern Hungary for ever, and to apply for asylum in Switzerland. Their homes in a former working class neighbourhood, in which the streets only have numbers, are soon to be demolished. […] Many families have received the termination of their lease, some houses have already been demolished. In addition, the Roma complain about discrimination and racism by authorities and the far-right Jobbik party. Job vacancies are barely available in the surroundings – and if so, Roma have no chance when applying. […] Piroska Fórizs must vacate her apartment in May. She has no idea how to proceed with her and their five children. Yes, she confirms the rumour in the village that her husband has committed suicide last week: “He was just depressed, did not know how to proceed.” The two oldest boys found their father hanged outside the house in the morning, she says.” Odehnal also spoke with the vice-mayor of Miskolc, Peter Pflieger, on the development aid of Switzerland in his city. The 1.2 million Swiss francs from the Swiss contribution have been used to clean two small rivers, to renew the riverside building and to save frogs. The fact that one could have easily built numerous apartments for the needy with this money is not mentioned. Since the economic and Euro crisis that has impoverished a growing strata of Hungarian, and the rise of the right-wing nationalist Fidesz, the Rroma are confronted with a revivified xenophobia. The 600,000 to one million Rroma in Hungary belong to all strata of society and professions. By the public presence of marginalized Rroma, the notion of the minority remains very one-sided and pejorative.

Nouvelles d'Europe de l'est

21.11.2014 Fidesz mayor Ferenc Haszilló agitates against Rroma

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Ferenc Haszilló, the recently re-elected mayor of the Hungarian city Kecel, has come under massive attack in the Hungarian media and politics, and has announced his resignation from office. The reasons for the furore around Haszilló are  a recordings of statements, which he made in 2012 after an official interview with the local television. The utterances, not meant for publication, include massive defamations of Rroma and Jews, criticism of the ruling party and great sympathy for right-wing extremist views: “An employee of the local television, who wishes to remain anonymous, confirmed Magyar Narancs the authenticity of the recording, but explained it should never have become public – it was leaked with the malicious intention to cause a scandal and bring the Mayor and city into disrepute. […] Regarding the Roma, he [Ferenc Haszilló] says: “dirty, worthless assholes, who grow up in piss, are as stupid as animals and come to the municipality if they need a little firewood; I wish I could go out and kick them in the face, the Jobbik is probably right about that.(…) One can not allow that they freeze to death (laughter) … The truth is that should they all die (…) and the state also … on this subject I totally agree with Jobbik, kiss my ass … one should chop them into shithouse.” – The context that led to the publication of the recordings is still unclear. Although Haszilló has now apologised for his comments, they are evidence of a great sympathy for misanthropic views that degrade certain ethnics groups and declare them inferior. Such statements meet the statement of facts of demagoguery and racism to the full extent and should be punished accordingly (Pusztaranger 2014).

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21.11.2014 International Day of children’s rights: Rroma children should be fostered more in school

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On the occasion of the International Day of children’s rights, Dubuc (2014) reports on the education of Rroma children in Romania. According to Eugen Crai, director of a Romanian school fund for the promotion of Rroma, the enrolment rate of Rroma children is still unsatisfactory. In 2005, only 46% of Rroma children over 12 years went to school for more than four years. George Puiu, a schoolteacher from Fantanele, sees one reason for this in the lacking practical orientation of the schools. Parents, who are affected by extreme poverty and went to school themselves only for a short time, would not sufficiently appreciate the value of education and instead need their children as labourers for the family income: “At the edge of the measures, which the government implemented since 1990 to integrate the children into the school system, various programs have been launched, such as the “Let’s go to school” UNICEF initiative. In Fantanele, where one of 250 schools is involved in the initiative, the faculty decided to develop two projects, in order to connect extracurricular and educational activities to make the school more attractive: a day of sporting encounter with the other schools and an excursion to the zoo and the botanical garden of Bucharest. “This allows the children to put into practice what they have learned in the physical and science classes… but also to create a link between the school and the community, by including the parents – spectators, but also mediators and accompanying persons”, explains the director of the school, Dora Stefan.” – The article wants to provide a balanced presentation of the topic. Nevertheless, it hides important aspects: racist teachers or school authorities that impede Rroma access to education. A visit to the zoo or the botanical gardens will change little about this. The part of Rroma, who are well educated and do not live in ghettos, is ignored: from the estimated one and a half to three million Rroma in Romania, many build part of the middle class. In addition, access to the labour market is not egalitarian, as in many other countries. In addition, Romania has its history of Rroma slavery; a historical responsibility towards the minority that is often ignored.

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21.11.2014 Persistent segregation of Rroma pupils in the Czech Republic

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Beger (2014) reports on the continued segregation of Rroma pupils in the Czech Republic. The disproportionately high allocation of Rroma into so-called “practical schools”, with which the students have almost no chance to a job in a free market economy, was repeatedly criticised in recent months and years. A few weeks ago, the European Commission has threatened to initiate proceedings against the Czech government for violation of the anti-discrimination legislation. But  in spite several verdicts of the European courts, including the case “D. H. and Others vs. the Czech Republic”, which the condemned the Czech rulers for discrimination, until now, little has changed on segregation: “On a recent visit to Děčín, in the north of the Czech Republic, Amnesty International met Tereza. After her eldest son was transferred to a school for children with ‘mild mental disabilities’, having missed classes following a broken leg and surgery, she was determined not to let history repeat itself with her younger son, Dan. Despite pushing for Dan to remain in mainstream education, the director told Tereza that she didn’t want him in the school, and didn’t have the resources ‘to be bothered’ with him. Currently, both sons of Tereza attend a ‘practical school’. The prospects for Romani children who do make it to mainstream education aren’t much better. Many are segregated into ‘Roma only’ schools or classes with lower educational standards, with Romani parents given little choice as to where to send their children. In January 2014, a primary school in Ostrava rejected 12 children at registration; 10 were Roma. All the children lived in the catchment area.” Whether the Czech government will fulfil the demand of the European Commission to end desegregation, is still uncertain. In the Czech Republic, there live an estimated 300,000 to 400,000 Rroma (compare Jurist 2014).

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21.11.2014 Rroma in Slovakia from a German perspective

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Bauer (2014) reports on the visit in Slovakia of a German delegation of politicians and church leaders of Schwäbisch Hall. The delegation wanted to get an idea of the Rroma situation in their home country, Rroma who who sometimes beg on the roads of Hall. While the representatives from politics and the church were able to reduce prejudices about organised begging gangs, the one-sided focus on marginalised Rroma gives the impression of a culture of poverty among the minority: “For the Roma from the 835-strong resort [Kaloša] 300 kilometres east of Bratislava, begging in Hall is a business model that enables their families to survive an allows them to build a simple house after a few years. “The fear of some citizens of Hall, that the beggars belong to organised criminal gangs is completely unfounded”, says Bettina Wilhelm, Halls first female mayor. She was part of the delegation to Kaloša, the place of origin of most of beggars in Hall. […] Since the fall of communism 25 years ago, many Roma have no work, they live on welfare and child support. In return, they must work a certain number of hours per month in charity. Also because of this, they return after 14 days in Hall to Slovakia. Neither to craftsmanship nor to agriculture, they bear reference. Since the collective farms were closed, the land lies fallow. Not even for their own use do they grow vegetables.” In Slovakia, according to assessments of the Rroma Foundation, there are an estimated 450,000 to 550,000 Rroma. Not all of them are losers of the 1989 turnaround, as this article suggests. Rroma belong to all strata of society, many of them are well integrated.

Hongire Nouvelles d'Europe de l'est

21.11.2014 Stereotype representation of Rroma in Hungary

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On the occasion of the asylum application of 60 Hungarian Rroma in Switzerland, SRF-editor Marc Lehmann reports on the conditions in Hungary and Miskolc (Voegeli 2014). In doing so, the former Eastern Europe correspondent reproduces numerous prejudices and misinformation about Rroma that are not based on critical facts, but rather stem from stereotypical views. Lehmann claims: “Most [Rroma] are poorly educated and no longer meet the demands of today’s working environment. That’s why the unemployment rate in the Roma community is about 70, 80, maybe even 90 percent. Most live on welfare, which is indeed minimal: maybe about 150 francs per head. For children there is extra money. Therefore, many Roma families have many children. […] They are indeed not treated well in the current political climate. But one has to say that there have been many attempts to integrate them. However, Rroma cannot be easily integrated. They are certainly not entirely innocent of their situation, what also has to be said. Some like the support of the social system. In addition, the Roma are simply not well organised. They are not easily accessible for those who would actually like to help them. They are divided into clans, each clan is just looking for itself. A solidarity among the Roma cannot be detected.” Lehmann’s assertions that the Rroma do not want to integrate, and have many children to receive child benefits, are absurd. Likewise, is the statement that each Rroma group just looks for itself. While it is true that integration and social advancement also depend on the initiative of the Rroma themselves, that does not mean that Rroma are not exposed to massive discrimination in Hungary. Lehmann does not say a word about the Rroma-hostile policy and propaganda of the right-wing extremist Jobbik, the second largest party in Hungary, which is tolerated by and sometimes even supported by the other parties. He also negates the important fact that the Rroma he describes only constitute the marginalised, visible part of the minority. Most seriously is probably the fact that Lehman simply ignores the entire Rroma history, and the massive discrimination they suffered. Many Rroma are well educated and belong to the middle class or even the upper class, but are not perceived as Rroma and therefore do not appear in the statistics cited by Lehmann. Almost all Rroma want to integrate and have a better life, those who deniy this, overstate the importance of self-initiative and underestimate the power of mechanisms of social exclusion. In addition, he denies the 80,000 to 100,000 Rroma living in Switzerland their existence from, and instead equates Rroma in Switzerland with harvest workers, construction workers, beggars and prostitutes from abroad, which de-facto only constitute a minority of the minority: “Also in Switzerland, the fact is that there are Roma who work here as harvest workers, or in construction; young women, who are involved in prostitution. There are certainly beggars. And where compatriots are, it feels attractive to others.” That Lehmann does not succeed in conveying a differentiated notion of the Rroma, one can read in the comments section of the article. There, one rightwing-nationalist slogan follows the next. Furthermore, most of the houses in the Rroma district of Miskolc, which are now being demolished, were in good condition, and anything but a ghetto, as Lehmann falsely claims (compare Odehnal 2014).

Nouvelles d'Europe de l'est Nouvelles suisses Roumanie

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 =Several western Swiss newspapers report on the trial against a Romanian Rroma couple. The two Geneva residents Rroma were indicted for having trafficked and financially exploited several Romanian countrymen for begging, stealing, and prostitution in Switzerland. The pair was acquitted of the main charges, because the evidence did not confirm the suspicion. However, they were sentenced for an offense against immigration law: “The Rroma that until yesterday were accused of trafficking, were acquitted of the main charges incriminating them. The defendants are not hideous slaveholders, who held dozens of begging Roma under their relentless thumb, the judges of the criminal court adjudicated analogously, but nonetheless sentenced them for the infringement of the federal law of foreigners (LEtr). According to the court, the persons transported to Geneva could even travel back to their country even if they had not paid back the price of their bus ticket within two weeks. […] Nevertheless, the defendants were found guilty of the violation of the foreigners’ act. They enriched themselves by helping people without work and residence permit to travel to Switzerland, which is prohibited. Moreover, the couple knew very well that these people were destitute and therefore would be forced to engage in illegal activities: begging, theft, or prostitution […]” (Foca 2014/I). As the judgment points out, equating migration support with forcing people to steal, beg, or to prostitute themselves is simply false. In many articles on human trafficking, it is incorrectly assumed that smugglers are automatically traffickers and their customers’ victims of trafficking, which is not confirmed by the research literature. That research shows migrating people have much more self determination, and questions the characteristics and omnipotence of transnationally operating gangs. In addition, the incomes from begging is very modest, which makes it unattractive for actual organised crime. Rroma are not more delinquent than other ethnic groups, which is distorted by the one-sided media focus on criminal or poor Rroma (compare Focas 2014/II, Guillain 2014, Lecomte 2014, Le Matin 2014 I/II, Oude Breuil et al 2011, Tabin et al 2012).

Bulgarie Nouvelles d'Europe de l'est Roumanie

21.11.2014 Tagesspiegel: emphatic, but one-sided depiction of Rroma in Romania and Bulgaria

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Appenzeller (2014) reports on the visit of Neukölln’s education councillor, Franziska Giffey, in Romania and Bulgaria. The Berlin politician, who, among others, is in charge of the integration of immigrant families from Southeast Europe, wanted to get an idea of the Rroma situation in their countries of origin. However, Appenzeller’s Rroma representation remains one-sided, despite an emphatic perspective and the reference to well-educated immigrants: “The often heated debate revolves around Bulgarian and Romanian Roma families who are accused of migrating into the welfare system. Since they do not get regular jobs here, they sign up as contractors. The men then find underpaid work in the construction business, the women work as cleaners, gladly also in luxury hotels. […] And these people have children, many children. They go to German schools without speaking a word of German. […] A focal point of the Roma immigration in Berlin is the district of Neukölln. The official figures estimate 5,500 people, councillor Franziska Geffey, responsible for education and schooling, estimates twice as many.” However, critical studies could not detect any mass immigration of Rroma, as is repeatedly claimed. In addition, the claim that Rroma are needy, poorly educated, and have many children, is a massive generalisation. Rroma build part of all social strata and professions.

Appenzeller then discusses the educational journey of Giffey to Romania and Bulgaria. There, the education councillor was able to see the misery of the Rroma with her own eyes, the journalist emphasises. Unfortunately, Appenzeller reduces the Rroma situation in Romania and Bulgaria to marginalised Rroma in the slums, and the present, but not omnipresent racism, as he represents it: “Politics begins when looking at reality. Franziska Giffey wanted to know from what environment Roma families come from. This reality has opened her eyes. She has seen that Roma children have no way to be admitted to normal schools in their homeland. She saw that their parents have fewer opportunities for jobs, because they are discriminated against because of their origin and darker skin colour. She has experienced how these families are stigmatised by the prejudice that Roma are lazy and not willing to work. […] German politics may well ask the question of how the EU intends to sanction two member states, who brutally discriminate against an ethnic group that lives on their territories for centuries.” Rroma are discriminated against in Romania and Bulgaria, but they are not faced with an all-embracing state racism, as Appenzeller claims. The plight of marginalised Rroma in the two countries is the result of weak economies and the historical discrimination and exclusion of Rroma – in the case of Romania their enslavement that lasted until the mid 19th century. – The marginalized Rroma in the ghettos, who get all the media attention, are juxtaposed by an big part of integrated Rroma, which belong to the middle class, and some even to the upper class (compare Mappes-Niediek 2014).

Nouvelles d'Europe de l'est Nouvelles suisses Nouvelles d'Europe de l'ouest

19.11.2014 Stereotype coverage of Rroma

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Hürlimann (2014) reports on the November 18th press conference of the Rroma Foundation. The foundation presented the results of their five-year study on the coverage of Rroma in the Swiss German print media. The conclusion is dismal: The representation of the minority is almost entirely negative, whereby the different newspapers (NZZ, Blick, 20 Minuten, Tages-Anzeiger, Beobachter, Weltwoche, Wochenzeitung (WOZ)) only minimally differ in their one-sided view of the Rroma. Hürlimann comments: “According to the study, the yet very different eight newspapers only differ in shades regarding the stereotyped, negative image of Roma. This essentially conveys the message that most Roma are poor, uneducated, criminal, poorly integrated and live in archaic-patriarchal clan structures. Stéphane Laederich does not deny that there are such Roma, also in this country. However, he stresses that the vast majority of Roma live unobtrusively and well integrated in Switzerland – but barley dare to out themselvers because of the widespread, one-sided views of the minority. […] The Roma Foundation suggests that about 80,000 Roma live in Switzerland. If one outs oneself as Rom or Romni, one is immediately asked whether one can read and write or at least dance, Stéphane Laederich states: “Would one report about other minorities as one does about the Roma? And doesn’t history teach us, where such prejudice can lead to, how dangerous they are?, the director points out.” The majority of Rroma are integrated are discriminated against by this one-sided reporting and are continuously confronted unjustly with massive prejudices. These misrepresentations, which amounts to intellectual arson, is important to be critically questioned and replaced with a balanced, differentiated journalism that fulfils its responsibility of a realistic representation of the world. Unfortunately, of 470 invited journalists, only four accepted the offering of a critical dialogue (compare Héron 2014).  

Download Study: https://www.rroma.org/reports/reports-nav/ch_berichterstattung_final.pdf

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