Category Archives: Poland

Poland: More Houses for Rroma

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The town of Limanowa in Southern Poland, is currently deciding whether to purchase new houses to improve the hosing situation of the Rroma there. The money comes from a government program and is meant to help three families in that town.
The debate currently is about where to buy… Surprise …

– Kupią kolejne domy dla Romów? Dziś decyzja radnych. In: Limanowa.in. 20.10.2016. http://limanowa.in/wydarzenia;kupia-kolejne-domy-dla-romow-dzis-decyzja-radnych,33729.html [link-preview url=”http://limanowa.in/wydarzenia;kupia-kolejne-domy-dla-romow-dzis-decyzja-radnych,33729.html”]

Poland: A Case of Prejudice?

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The mayor of a small city in Poland received an enquiry from the Ombudsmann over his city’s reluctance to settle a family of Rroma in the commune. According to the Ombudsman, this could definitively be deemed to be racial prejudice. And clearly, people in that twon do not want any Rroma as neighbours.

– Kamionna, Czchów. Wójt musi się tłumaczyć z niechęci do Romów. In: Dziennik. 22.10.2016. http://www.dziennikpolski24.pl/region/a/kamionna-czchow-wojt-musi-sie-tlumaczyc-z-niecheci-do-romow,10767504/ [link-preview url=”http://www.dziennikpolski24.pl/region/a/kamionna-czchow-wojt-musi-sie-tlumaczyc-z-niecheci-do-romow,10767504/”]

Poland: Integration in Puławy

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The city of Puławy in South Eastern Poland has started a new program aimed at furthering the integration of Rroma in that city.
The program aims at reducing prejudices and at furthering Rroma in the school system, as many do not go further than elementary school. The city is home to 260 Rroma.

– Puławy: Integracja Romów może być trudna. In: Dziennik. 17.10.2016. http://www.dziennikwschodni.pl/pulawy/pulawy-integracja-romow-moze-byc-trudna,n,1000188340.html [link-preview url=”http://www.dziennikwschodni.pl/pulawy/pulawy-integracja-romow-moze-byc-trudna,n,1000188340.html”]

Austria: A Bishop for Integration

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Austria: A Bishop for Integration

An Austrian Bishop took part to the memorial of Austrian Rroma murdered in Poland. Just missing the fact that the Austrians were actively involved. His other words about integration, stopping prejudice, are the right ones, and not often heard from the Church.

More on the Auschwitz Ceremony

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More on the Auschwitz Ceremony

A few articles and pictures on the Auschwitz commemoration ceremony on Tuesday.

Elie Wiesel on Poland and Auschwitz

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An interesting article explaining Eleie Wiesel’s views on Poland (a “Jewish Graveyard”) and on why Auschwitz was so much uniquely Jewish for him.

Even if one disagrees with him on this latter point, as the Holocaust is also a Rroma tragedy, he was and remains one of the voices of our conscience. May he rest in peace.

Poland – Gdansk: Pogroms

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Football hooligans in Gdansk attacked a Rroma compound close to the football stadium in Gdansk. The police, in spite of warnings did not intervene at all. That football hooligans are often closet Nazis is an unfortunate fact, but that the police doesn’t do a thing, is not acceptable.

More on Holocaust Remembrance Day

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More on Holocaust Remembrance Day

Several Articles on the Holocaust Remembrance Day.

Wroclaw: Rroma Camp demolished

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Wroclaw: Rroma Camp demolished

New developments in Poland. A Rroma camp in Wroclaw was demolished. No alternatives were provided, and some of the residents lost all their belongings. A SHAME!

New Head of the Rroma Education Fund

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New Head of the Rroma Education Fund

A new head of the Rroma Education Fund (REF) in Budapest was nominated. It is Andrzje Mirga, from Poland. An interview and more about the education fund.

01.08.2014 Holocaust: “the saver in the long skirt”

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In an impressive article Hreczuk (2014) reports on the fate of the Romni Alfreda Markowska (Noncia) and of more than 50 men and women who owe her their lives. The reason for the article is the 70th day of remembrance of the evacuation of the Gypsy camp in Auschwitz-Birkenau. The systematic mass murder in the Gypsy camp cost nearly 20,000 people their lives. Markowska, whose entire family was murdered by the Nazis, worked with her husband for the Todt organisation who installed railway tracks in the occupied territories: “When somebody told Noncia about a group of Roma who was killed in a nearby forest, all her terrible memories came back. “When she heard that she went there immediately”, says Parno [one of the rescued]. In the remains of the camp in the woods, Noncia finds a child. It is her first. […] On that day, Noncia decides to rebuild her large family. Within a radius of 100 kilometres, she goes everywhere where the Nazis have murdered. She smuggles children out from the trains. She never gets discovered. “Nationality did not matter to Noncia”, says Parno. Some time later, when Noncia and her husband moved behind the front to the west, as far as Gorzow, they also took lost children from there. German children. […] Noncia is now almost 90 years old and too sick to receive unknown visitors. In 2006, she received the second highest civilian honour of Poland, the Polonia Restituta with a star. But she never received compensation for her persecution. Her little pension is barely enough for life and for pharmaceuticals.” This memorable article shows the importance of civil courage and action against the passive acceptance of prevailing circumstances.

30.07.2014 Andrychow: pogroms against Rroma

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Zurawski (2014) reports on anti-Rroma pogroms in Andrychow, Poland. According to the journalists, last month, right-wing groups have begun with demonstrations propagandising “Cyganies out”  (Gypsies out). Andrychow is just a few kilometres from Auschwitz, where thousands of Rroma were systematically murdered during the Second World War. Roman Kwiatkowski, president of the Polish Rroma Association, called the latest incidents very disturbing. Many Rroma are worried and afraid: “In Andrychow last month, a pregnant Roma woman was attacked as she walked in the street. Soon after, two young ethnic Poles were beaten up in what many residents assumed was a Roma revenge attack. Anger erupted. Supporters of the local football club, Beskid Andrychow, set up a page on Facebook. It published accounts of what it said were violent attacks by Roma, and photographs of ethnic Poles it said had been beaten up. The page has now been “liked” by 14,182 people. One post read: “We’re not going to sit quietly and pretend that everything is OK. We are shouting long and loud: enough of Gypsy impunity!”” Critics see the new right-wing movement in Poland as influenced by the Hungarian Jobbik party. This has made racist comments against Rroma socially acceptable among more and more people. It is very alarming that racist slogans against the minority still find such strong echo. The defamation of a minority does not start when it is physically excluded and ostracized, but already when it is agitated against by demagoguery. This intellectual arson must be stopped. Policy makers from Poland are called upon to stop the spread of anti-Semitic thought (compare Zurawski/Lowe/Goettig 2014).

11.07.2014 Far-right groups in Poland

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Zurawski (2014) reports about Polish far-right groups who blame the Rroma-minority for criminal activities. In this dynamics, Rroma are used as scapegoats. Beside actual physical violence against Rroma, shouts such as „Cyganies raus“ (Gypsies or Rroma out) are exceedingly common. Rroma in Poland are increasingly afraid of these developments. Human rights campaigners think that there is a direct link between these groups and the Hungarian extremist Jobbik party. This direct link is denied by a Jobbik activist. Jobbik Politicians were only present to offer to help. The right wing politician Robert Winniki, who said at a rally all Rroma should be driven out, sees in the Jobbik and it’s success as an inspiration for his views.   

Zurawski, Wojciech (2014) Polish far-right groups stir up anti-Roma hatred in the shadow of Auschwitz. In: The Independent the 9.7.2014. http://www.independent.co.uk/news/world/europe/polish-farright-groups-stir-up-antiroma-hatred-in-the-shadow-of-auschwitz-9595882.html  

07.05.2014 Integration of the Rroma in the Czech Republic

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Schneibergová (2014) reports on the symposium „people on the margins“ in Brno. MEPs from Germany, Austria , Poland, Hungary and the Czech Republic came together to discuss the marginalization of minorities. The presentations and discussions featured MEPs, ministers and local politicians. The focus was on the minorities and their position in society. Most speakers agreed that access to education should be facilitated and that the Rroma should finally be included in politics. Left-wing politician Ondřej Liska stated: “I think that one speaks too much in the Czech Republic about minorities instead of with the minorities. We should say goodbye to the concept of policy for Roma, because we need a policy with the Roma. We need children and young people who are educated, who can assert themselves in the labour market. We need young Roma citizens who participate in the dynamics of social processes. There are such people among the young generation. But an average Czech – although I hate using that term –  has not been informed about it.” To what extent Rroma representatives themselves also took the floor, is not discussed. Therefore, one gets the impression that also at the meeting one did not speak with but about the minority.

Nejezchleba/Waldmann (2014) report from Ústí nad Labem, in north Bohemia. There, on the first of May, a group of right-wing radicals demonstrated against the EU and the Rroma. The local Rroma organized a counter-demonstration, where they expressed their displeasure with the nationalists. This it a recent development, since usually Rroma preferred to stay away from the demonstrations of the right-wing extremists: “For years, the state agency for social integration had recommended the Roma to abandon the city during the Nazi marches, so to leave the matter to the police. A father in Ústí said on the sidelines of the demonstration, he feared for his children, that why he would not come into bigger appearance at the counter demo. Like him, many Roma prefer to remain silent. But the number of those who want to oppose the right-wing extremists with a new self-confidence increases. Around Konexe [a citizens’ initiative] a new alliance has formed; it brings together both anti-fascist activists from Prague and Saxony, as well as local Roma, priests and students.” Human rights activists such as Markus Pape see it as a positive development that the still highly marginalized Rroma in the Czech Republic increasingly resist their defamation and actively stand up for their self-determination (compare Schultz 2014).

28.02.2014 Tilo Sarrazin propagates the alleged Rroma problem

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The highly controversial author Tilo Sarrazin, who sparked a debate about immigration and the safeguarding of German values with his 2010 book Deutschland schafft sich ab, rallies in a recent statement against the alleged taboo of the so-called Rroma problem. Sarrazin, as well as other conservative exponents, assume that Rroma do in fact pose a problem for the German social welfare system and the German society. He therewith strengthens the statements of xenophobic reductionists, who imply that Rroma lack the will to integrate and culturally tend to criminality. Sarrazin says: “Basically, the immigration from Bulgaria and Romania presents no other problems than the one from Lithuania and Poland. But there is a special topic and that is: Roma. But that is not clearly named and is one of the biggest taboos. […] Whether you say “Gypsies”, “Sinti and Roma”, “economic refugees” or “poverty tourists”, you have to tackle the problem at the source, which lead to widespread reservations, and not hide the problems through different names” (Focus 2014). Sarrazin therefore propagates the absurd idea that Rroma are harder to integrate than other ethnic groups, which is completely preposterous. The propagating of a Rroma problem spreads false notions of cultural alterity and incompatibility. The Rroma are just as willing to integrate as members of other ethnic groups. That the already well-integrated Sinti are completely negated in this debate is astonishing (compare Neues aus Braunschweig und Wolfsburg 2014, Ad-Hoc-News 2014).

A contrary position is taken by Vosskühler (2014). She questions the distinction between economically useful and un-useful immigrants with facts that are supported by statistics: „Romanians and Bulgarians are more commonly associated with social benefits than other EU foreigners“ – not true. „Romanians and Bulgarians abuse social welfare in a big way“ – not true. „All Romanians and Bulgarians who come to Germany are poverty immigrants.“ – Also not true.” What is needed are entrepreneurs, who are willing to integrate low-skilled migrants. The free movement of persons is not up for debate.

07.02.2014 Photo series about Rroma in Wroclaw

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The NZZ currently published a short photo gallery on Rroma in Wroclaw (Breslau), in south-western Poland. The emphatic photo reportage by photographer Adam Lach focuses on the exclusion and marginalization of the Rroma in Eastern Europe. Despite his benevolent perspective, the photographer perpetuates and indirectly disseminates stereotypes about the Rroma, because he focuses exclusively on the impoverished, visible Rroma. That there are also integrated Rroma that do not correspond to the stereotype of poverty is not mentioned here (Lach 2014).

31.01.2014 Immigration debate in Germany

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Wragge (2014) raises the question why the debate about the supposed mass immigration from Romania and Bulgaria ever evolved. There are plenty of reasons to refute the arguments of the proponents of mass migration as the experiences with the free migration policy with Poland and the Czech Republic show. Also, the EU law protects Germany against excessive payments from the social security system. Wragge sees the origin of the debate in polemical statements by conservative politicians and in the dissemination of distorted images through the media: “An attempt to explain the existence of this debate leads to the images that we have of Bulgarians and Romanians. If one speaks of the predicted 80,000-200,000 newcomers – do we see only low-income families in Duisburg’s “problem houses” in front of us, or also the engineers, doctors and nurses who come to us? Around these images there is a raging “semantic battle” in the media […].”  Furthermore, the responsibilities of the EU and the German government are repeatedly mixed in the debate and a false image the various actors is spread. Wragge identifies the debate as permeated by fears and taboos, such as naming problems as the immigration of Rroma by their name. He is, however, clearly wrong if he means that the immigration debate is a problem with the Rroma. The Rroma are exploited and instrumentalised by politicians and journalists for their purposes. They create a distorted, negative caricature of the Rroma, what makes them the real aggressors in the debate.

The district Reinickendorf in Berlin has been allocated 130,000 Euros for the years 2014 and 2015 to support immigrant Rroma in their integration process (Schindler 2014). The integration assistance is supposed to encompass language courses and the teaching of general social competences. The awarded funding is surprising in the sense that the ethnicity of immigrants is not identified. The figures are based on estimates and speak of 900 to 1000 immigrant Rroma in Reinickendorf. Schindler reproduces a one-sided image of needy, uneducated Rroma, which has been spread the media for over a year.

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