Category Archives: France

28.02.2014 Police raids in Rroma camps from Grenoble against pimp networks

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Numerous French newspapers report about a large coordinated police action in four Rroma camps in the agglomeration of Grenoble. A total of 180 police officers stormed the four settlements with the aim to uncover a pimp network. Fourteen people were arrested and are now being interrogated. The police of Grenoble had collected evidence against the human traffickers and pimps for several months. Far from wanting to trivialize real human trafficking, the equation of prostitution with human trafficking must be called into question. Prostitution happens often out of poverty and is not always equal to the result of modern slavery. In particular, the idea of hierarchical Rroma clans, who force their wives into prostitution, has to be strongly questioned. In addition, the one-sided focus on criminal Rroma is racist per se (compare France Bleu 2014, 20 minutes 2014, France 3 2014, Le Parisien 2014).

 

Keywords: Rroma, prostitution, human trafficking, pimping, France

28.02.2014 The immigration debate and Rroma stereotypes

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The Romanian ambassador in London, Ion Jinga, writes against the stereotypical representation of the Rroma in the British media. Only recently, the English newspaper “Daily Mail” published an interview with the Romanian Rroma “Rudi”, who confirmed almost all prejudices against the minority: that Rroma steal and burden the British welfare system. That an individual of an ethnic group is taken to represent all members of a group, is not a new phenomenon, but it is amazing how well this presentation method works. Rudi stated: “I made my way by pick-pocketing, thieving and other small crimes. I was put in prison or arrested by the police in Norway, Finland, Sweden, Spain, Italy, France, Austria and Germany before I arrived here. [ … ] Your benefits system is crazy. It’s like finding a sack full of cash that has been dropped, picking it up and no one saying anything.” Jinga attempts to qualify the one-sided statements and to show the complexity behind the generalizations. Rroma are marginalized, but most of them are trying to find a job and work hard, especially when they migrate to another country. The portrayal of problem cases through the media confirms false prejudices and hinders a successful integration of the minority. The Romanian government has repeatedly pointed out that the integration of the Rroma is a pan-European task that cannot be handled by a single nation. Jinga also convincingly demonstrates that the Romanian economy performs very well in a pan-European comparison. However, one has to disagree in one point with him. Jinga claims that access to the Romanian labour market is equal for all. That Rroma in Romania are still heavily discriminated against, should not be denied (Jinga 2014).

The highly one-sided article from Daily Mail (Reid 2014) builds its argument on dubious statistics from the British bureau of statistics. The ONS (Office for National Statistics) stated that Romania has the highest birth rates in Europe and that the British welfare system animates Romanian immigrants to get even more children. These statements are supplemented with the effusive confessions of Rudi, who confirms all prejudices about social tourism. That, through his statements, he advocates for the restriction of immigration, doesn’t seem to come to his mind. At the end of the article he states: “We Romanians can go anywhere we want in Europe now — but, of course, it is only Britain that pays us to live.” Reid manages to fuel fears of mass immigration into the British social system and to consolidate them. She doesn’t seem interested in an objective assessment of the situation at all.

28.02.2014 Francetv Info confirms prejudices about criminal Rroma gangs

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Legrand (2014) confirms with her article prejudices about criminal Rroma gangs that operate from slums in the French suburbs. For her article, she refers to numerous accounts from police stations, expressing problems when dealing with underage beggars and thieves. Thereby common stereotypes of Rroma are perpetuated. Particularly problematic are the opinions from the office for prevention of crime by homeless people (office central de lutte contre la délinquance itinérante OCLDI): “Our investigation units determined that vans are driving away from the camps in the morning. The boys are dropped of on a street where they steal money and jewellery before they are taken elsewhere, confirms a police commander. But it is difficult to persecute the networks based on facts. You’d need to have a huge number of staff available to examine all the inputs and outputs of the camps, complains the police commander.” Legrand only uses one-sided sources to demonstrate her reasoning. Representatives from the Rroma or Rroma organizations are not allowed to speak. This leaves the false impression that the French penal code is too lax for the persecution of the delinquent Rroma. The Rroma are not more delinquent than members of other ethnic groups.  

28.02.2014 Social marginalization of the Rroma in France

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Brigaudeau (2014) addresses the relationship of French citizens towards the Rroma, referring to the new publication Roms & riverains: Une politique municipale de la race by Eric Fassin et al. She notes that in the French media the problems arising in connection with this minority receive massively more space than their discrimination and exclusion. The publication of Fassin et al. offer answers to this one-sidedness and thematises the political issues behind the unwillingness of the majority society to integrate the Rroma. First, there is the problem of local politics, which is entirely focused on the needs of local residents, because they re-elect the mayor. This leads consequently to shifting the Rroma from one place to another: “The state is content to answer the needs of the local voters. And when the mayoral elections approach, the mayors hand the responsibility for their decision down to the residents: the representatives are content to answer to the demands of their voters!” Because of this, Rroma are made the scapegoats of local politics, usually to their disadvantage. On the other hand, there are positive examples of towns and villages that have been actively trying to integrate the minority. When taking these actions, the politicians rely on the hope that voters will reflect on their intelligence and not on their emotions. Fassin also notes that the evacuation of a camp costs more than to equip one with water electricity etc. It is therefore also the French voters, and not only to the French politicians, who contribute to the marginalization of the Rroma: “The question that those responsible must ask themselves is: is it really in our interest to keep a population, who has settled down in Europe, in such a marginality?”

28.02.2014 The invisible Kosovo-Rroma in France

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Bonnet (2014) reports on a documentary that Rroma refugees from the Kosovo film about their past. A group of Rroma from Beziers documents their escape, the horrors of war and reveals for the first time to a public their ethnic identity: “It is the first time that they speak. Because the memories still hurt and because, since their arrival in France, they have learned to behave discreetly. Fifteen years after the war in Kosovo and their flight, several Rroma families for the first time speak about the horrors they experienced. They also succeed in expressing what they have concealed out of fear of being rejected: to say that they are Rroma.” The reservations of the Rroma to hide their identity to the outside are very justified. As the media coverage about Rroma has shown, but also the statements of many French politicians, the reservations towards Rroma are still severe.

21.02.2014 Photo exhibitions document the suffering in French Rroma camps but confirm prejudices

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During 2012, the photographer Hervé Lequeux spent four months in three French Rroma camps in the Paris region. His work shows the everyday life of immigrant Rroma, their misery, the life with modest means, the sale of second hand items in flea markets and some begging. He encountered only very few representatives of aid agencies or the government during his four-month study. He states that the Rroma are mainly left to themselves. One of the camps visited by Lequeux has already been evicted. The other two still exist, for the time being. With his photographs, Lequeux gives an emphatic look at the simple life in the slums, but at the same time reproduces stereotypes of impoverished, poorly educated, begging Rroma, who burden the French social system. He would have helped Rroma to successfully integrateif he had made a reportage about the integrated, invisible Rroma of France, a fact that doesn’t come to his mind. However, is clear to him that the immigrant Rroma do not voluntarily live in miserable conditions, as is assumed by some conservative politicians, but would like to integrate if they could so: “They want to live as the French do. They want a house, a car, that’s all” (Lindell 2014).  

Mathieu Pernot – in his exhibition – also focuses on the visible Rroma of France. With his camera, he accompanied Rroma living in a settlement near Arles. The photos are of an aesthetic brilliance, but it wouldn’t hurt if the photographer ad a bit more political awareness. The demonstration of misery alone, even when borne with dignity, does not help to change the socio-political discourse (Paris Match 2014).

21.02.2014 Rroma doing community service in favor of other Rroma

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Libération (2014) reports on the new project “Romcivic” by the organization Les Enfants du Canal. 24 young, unemployed Rroma were recruited for community service. Their task is to help the residents of illegal settlements with their everyday problems and to explain them their rights. By working in the program, their chances on the labour market should be improved so that they can lead a normal life in the future: “We want to be like all the other people and work, have a normal life, a life like you […] The goal [of the project] is to integrate the young people in France and to finally enable them an education.” However, the promotion of the selected few also attracts the anger of other immigrated Rroma, who see themselves disadvantaged.

21.02.2014 France: renewed fire in a Rroma settlement

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Metronews (2014) reports on a fire in a Rroma settlement in Marseille. This is the second fire, shortly after a fire in Bobigny took the life of a little Rroma girl. The 45 residents of the settlement remained unharmed. There is no agreement on the cause of the fire. While eyewitnesses report a burning object that was thrown from the highway next to the camp, the authorities do not want to jump to any hasty conclusions. Philippe Dieudonné, from La Ligue des Droits de l’Homme (LDH), sees meanwhile a very real potential for violence by aggressive residents and other Rroma haters. A mob of fifty people had charged a Rroma settlement in Marseille in September 2012, forcing some of the inhabitants to flee and setting the camp on fire (Metro News 2012). For the residents of the presently affected settlement, alternative accommodation is being sought. Gauriat/Chatelais add (2014) that approximately 20 informal camps with around 1,000 residents exist in the area of Marseille. For the settlement affected by the fire, an eviction was planned, as the organization Rencontres tsiganes announced. The camp had been evicted three times in the past, the last time in December 2012. The prefect of Bouches-du-Rhône applied to the owner of the land, the operator of the French rail network Réseau Ferré de France, to protect the land against further occupations (Rosnoblet 2014).

The eight-year-old Rroma girl that was killed by a fire in a camp in Bobigny last week, was remembered with a funeral march at beginning of this week. The mayor of Bobigny announced that it was a shame for a rich country like France that there are people who still have to life in slums. She stressed that the right to adequate housing for all residents of the European Union has to be ensured (Libération 2014).

21.02.2014 The movie “Lungone Dromença” gives Kosovo refugees in France and Germany a voice

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Delacou (2014) reports on the new documentary by the filmmakers Marie-Christine and Pierre Duchalet Gadrey. The two directors give five Rromni who fled from the war in Kosovo avoice. The filmmakers already knew a Rroma family from Kosovo, through their work for the organization Réseau éducation sans frontières (RESF). The film wants to establish a counter-image to the strongly negative loaded representation and perception of the minority by the media and the public: “By realizing our documentation, we wanted to show the true face of this community: people like everyone else with the same desires and objectives: live free, work, raise their children in peace, being accommodated decently.”  For the five eyewitnesses, the film is also a revelation of their own history and identity to the public: “They are now well integrated in France and Germany. No one knows that they are Rroma! Not even their colleagues, not even her friends. They kept their identity systematically secret, for fear of being rejected.” This film is also a call for more social tolerance and a more humane asylum policy. Although a return agreement between the countries involved exists, the effective situation of Rroma in the Kosovo is not really considered.

14.02.2014 Acid attack on Rroma as symptomatic for the radicalization against the minority

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As already last week, by many French newspapers address an acid attack against Rroma who live outdoors near the Place de la République. The offender is most likely the owner of an adjoining house, who regularly passed by the Rroma with his dog. Libération (2014) points out that the acid attack is emblematic of the repressive policy of France towards the Rroma. This opinion is shared by an organization of concerned citizens – Entraides-Citoyennes – which complains about an increasing radicalization and dis-inhibition in the public behaviour towards the Rroma, which isn’t far anymore from an open incitement against the minority (Entraides-Citoyennes 2014). Thouny (2014) from Le Nouvel Observateur points out that already last August, a Romanian Gypsy woman was victimized by an acid attack and suffered burns on her arms and legs. Volunteers have invited the affected Rroma to file a complaint against the perpetrator to the local police.

Le Monde (2014) reports on 11th of February that the perpetrator was taken in police custody. The man denies having doused the mattresses of the Rroma with acid. Rather, he claims to have used soap and Javel water as expression of his displeasure against the homeless in his quarter.

14.02.2014 Booklet on the rights of marginalized Rroma angries SVP

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Francey (2014) reports on the publication of a brochure by the legal faculty of Geneva that informs marginalized Rroma in the city about their fundamental rights. The brochure explains people in precarious financial situations their rights: if they are entitled to benefits from the state, if they can be fined by the police for begging or if they a license as a street musician. The booklet is written in both French and Romanian as well as in pictograms, to reach people who struggle reading. The brochure has now been attacked by the SVP-Geneva. The right-wing conservative party sees the publication as an invitation for socially vulnerable people to come to Switzerland. It has fielded a complaint against the brochure to the government of Geneva.

14.02.2014 Eight-year-old Rroma girl killed by a fire

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Numerous French newspapers report about an incident in a Rroma camp in Bobigny. For reasons not yet known, in that camp in question, an unexpected fire started. The informal accommodations were giving refuge to more and more Romanian and Bulgarian Rroma, who fled from forced evictions in the neighbourhood. At the time the fire started, the camp encompassed around 200 inhabitants. About one-fifth of the informal dwellings were destroyed. The camp itself had no access to running water, which would have allowed to extinguish the fire, although a demand had been filed to the city major months ago. The victim of the fire, an eight-year-old Rroma girl, had been enrolled in a primary school in Bobigny. Rroma camps in France are regularly affected by fires and other incidents. However, there is uncertainty about how the fires are started. Manuel Valls stresses that they are linked to the precarious safety conditions in many camps, what legitimizes his harsh eviction practices. Another possibility is that they are linked to politically motivated arson. During the year 2013, twenty-two Rroma camps were affected by incidents, according to the Ligue des droits de l’ Homme, which compromised about 2’000 people. The mayor of Bobigny, Catherine Peyge, pointed attention to the persisting, severe marginalization of the Rroma that has made this incident possible. In collaboration with Cécile Duflot, the minister for social housing, they are trying to find permanent accommodation for the Rroma affected by the fire (Le Parisien 2014, Le point in 2014, Le Nouvel Observateur in 2014, Libération 2014 BFMTV 2014) .

14.02.2014 «France’s unwanted Roma»

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As many before him, Astier (2014) reports about the forced evictions of illegal Rroma settlements in France. At first, he stresses that France has one of the harshest policies towards this minority. Every year, thousands of Rroma are deported and illegal settlements evicted. However, Astier wrongly assumes that all Rroma in France are immigrants from Southeast Europe, mainly from Romania. The integrated, invisible Rroma representing the actual majority, he considers as being non-existent: “Like most of the estimated 20,000 ethnic Roma living in France, Alex comes from Romania. And like most, he has been expelled from one squalid camp to the next for years.“ Regarding the forced evictions, Astier emphasizes that the expulsions don’t change much of the effective situation, since constantly new illegal settlements are built. The reference to precarious security situations is often just an excuse for evictions: „One aim of such operations is to remove unsightly, unsafe, and unsanitary sites that have no water or electricity. However, Loret and others point out that the exercise is self-defeating. As soon as police tear down one camp, another is built nearby. […] „They live in increasingly precarious living conditions that prevent them for integrating locally,” says ethnologist Martin Olivera. „They are being maintained in a nomadic way of life they have not chosen.““

07.02.2014 Integration efforts for Rroma families in Hellemmes-Lille

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La Voix du Nord (2014) reports on the installation of several caravans, where Rroma who moved to Hellemmes are supposed to stay in the future. The five Rroma families benefit from the assistance of local politicians, the help has at the same time drawn the anger of local residents. The children of the five families are already enrolled in local schools. The mayor is optimistic despite the resistance: “We remember that the announcement of the opening of the insertion village angered many residents. What’s about now? “The residents of Hellemmes now make the difference between the Roma and our Roma”, said the mayor.” The integration efforts on part of the mayor of Hellemmes are very commendable, but they form an exception to the otherwise very repressive policy towards the Rroma. Also one should not forget that there are many Rroma in France who have been living integrated and unobtrusive in the country for many years. Of them is never spoken in the media.

07.02.2014 Libération criticizes the Rroma policy of Martine Aubry

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Boy (2014) from Libération criticizes the promises made by Martine Aubry, mayor of Lille, concerning the accommodation and integration of Rroma into the city. Aubry is said to have claimed in a public statement to want to accommodate 30% of the Rroma living in France in the city of Lille. In a later announcement she is said to have corrected the number to 10% of the Rroma. The statements are especially contradictory because several large Rroma camps of Lille had been evicted during the summer of 2013: “The mayor of Lille tries to justify this huge discrepancy by explaining that she did not renounce her policy, but that Lille hosts a disproportionate part of the Roma population of France: 30% [of the population] she stated in November on France Inter. “I have never changed my declaration since 2008, I have always said the same thing: humanity, she said. Accommodate a part of the Roma, but not 30% of all those on the French territory. We are ready to accommodate 10%, that is to say 1,500. With humanity.” Boy rightly points out that the figures about the Rroma based in France – immigrated ones as well as those with a French passport – are very inaccurate. But to accuse Aubry of a repressive Rroma policy is inappropriate. Aubry called on several occasions for an inclusive policy towards the Rroma in France.

07.02.2014 Racially motivated acid attack against Rroma in Paris

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Le Monde (2014) reports about an acid attack against Rroma who live on the street, close to the Place de la République. The offender had doused the Rroma’s mattress with acid and escaped when sighting eyewitnesses. The attack is just one in a series of acid attacks, which took place against the Rroma. Apparently, all harassments were done by the same person. It is believed that the perpetrator is the owner of an adjacent house. The victimized Rroma are preparing to file complaint against the offender: “The Rroma are encouraged to file complaint at the police office of the third arrondissement, the assistant of the organisation Autremonde has also filed complaint. “The officer in charge of the case is said to “use all possible means to find the perpetrator”, Mediapart states […]”. That the police truly helps the affected Rroma unbiased, is to be hoped.

07.02.2014 The integration of the Rroma as a pan-European task

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On the occasion of the visit of the Romanian President in Berlin, Von Borstel and Lachmann address the roles of the individual EU countries in the integration of Rroma. Von Borstel/Lachmann quote the federal office of labour which estimates that about 180,000 Rumanians and Bulgarians will migrate to Germany, from which a quarter is reported to have University degrees. For what period of time this forecast is done is not stated. After this relatively differentiated preface, the article quickly becomes very one-sided. The authors only speak of the salient, visible Rroma and extrapolate them to the norm: “Even at that time [2013] they were drawn to the district of Neukölln, the melting pot of Berlin with residents from 160 countries. And quickly through organised begging some Roma became an integral part of the cityscape: Women with small children begging in front of churches, larger children harassing tourists, young people making noise on old instruments in the subway, or annoying drivers as “window cleaners” at major intersections. Every now and then a man from the clan comes and collects the begged money.” Some time later, the Romanian president Băsescu is quoted indicating that these very visible Rroma are a minority of the minority. But the statement is immediately followed by the next stereotype: the migrating Rroma are said to be the ones that Romania failed to integrate. Immigrants are sweepingly made into problem cases. Rroma willing to integrate do not exist, the article suggests. The European Union social affairs minister László Andor is quoted saying that the debate about immigration must be more rational and less emotional. The Rroma Contact Point strongly agrees with that.

The right-wing populist platform unzensuriert.at (2014) presents the visit of president Traian Băsescu in Berlin in an extremely biased fashion: it only emphasizes the negative aspects and is openly racist towards Rroma: “More and more Roma migrate from the two South-Eastern European countries to Austria, Germany or France and thereby cause a whole series of problems; from social welfare to crime. Cities like Dortmund or Duisburg and the district of Neukölln have seen thousands of Roma arrive. Side effects such as begging, crime and the neglect of entire districts are the consequence.” Such generalising, unreflecting, and xenophobic reporting can only be described as stupid. The comment column of the article is also permeated by racist arguments.

07.02.2014 France: the one-sided focus on slums and evictions continues

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Vermorel (2014) of the Midi Libre spoke to the prefect of Nîmes, Didier Martin. Martin called for the residents of an illegal settlement next to the Saint-Gilles highway to leave the place immediately. The argument was enforced with police presence. Only recently before this, the collective Solidarité Roms, was assured by Julie Bouaziz, the head of the cabinet of Nîmes, that there was no set date for the eviction. Martin indicates in the interview that the eviction is not only done for regulatory reasons, but primarily because of the railway project “Oc’via”, which is disturbed by the settlement. In March, a judgment by the district court of Nîmes was issued calling for the families to immediately leave the area in question. The construction company Oc’via agreed in their own negotiations with the families that they could stay on the area until December 2013. Now the company has suggested a replacement area to the families, not far from the current location, in order that the children can continue to go to school. – A major part of the French press focuses exclusively on problem cases that arise in connection with Rroma. That there integrated Rroma living in France, ranging from 100,000 to 500,000 people, depending on the estimates, is almost never mentioned. Also, there are Gens du Voyage in France that form their own ethnic group and are not related to the Rroma. They took up a travelling lifestyle in response to the political upheavals in Europe in the 15th century. Most Rroma are permanently sedentary (see Duret 2014 Midi Libre 2014).

In Villeurbanne, the police evicted an occupied house with around 100 Romanian Rroma, the newspaper Libération (2014) reports. Half of the residents are children. The prefecture asked for the re-housing of families with children under the age of three: “The organisation in charge did not know if all families would be relocated, saying that a census by the department direction of social cohesion had previously been made to find solutions. “The prefect of Rhone requested the relocation of families with children under three years,” the prefecture indicated.”  

Bertrand (2014) reports from a slum on the outskirts of Marseille, where around 20 Rroma families try to integrate and are at risk of forced evictions. Cendrine Labaume from Médecins du monde reports that Rroma are increasingly victims of acts of violence committed by uninhibited residents: “the Roma are by far the most affected by the violence. National and local political discourses have uninhibited speech, and sometimes acts.” The statement is followed by spiteful and openly racist comments from residents of the settlement, who complain about dirt, noise and lack of adaptation of the Rroma and openly display their disrespect. The resident Rroma try to live in an as dignified way as possible. The order inside the huts is not seen from the outside, only the disorder. The increasing neglect of the settlements is partly due to the high frequency of evictions that hinder the establishment of an appropriate infrastructure, which leads to illegal tapping of electricity and water. The evictions are said to have somewhat improved since the interministerial circular from the 26th of August 2012. The government and aid organizations are now supposed to keep a minimal standard of hygiene, health care and safety in the settlements. However, according to Bertrand, this support meets the opposition of many local residents, who want to get rid of the Rroma.

Courtel (2014) of Nordéclair reports on a newly created Rroma settlement in Roncq, in northern France. Her article highlights the usual picture: Enraged residents, led by the mayor Vincent Ledoux, impoverished Rroma and the will to get rid of them as soon as possible. Courtel does not even tries to contextualize, but limits herself entirely to the reporting of “facts” about the occupation of the location, which was tolerated by the supra-regional and national authorities. She perpetuates the notion of asocial, non-integrable Rroma: “Meanwhile, the camp becomes a sewer. This land has turned into open battle space, a dirty slum” [Vincent Ledoux]. Unrest has taken hold of the residents living closest and the employees of the commercial area. […] A complaint was filed to establish a “clearly defined timeframe” [for the eviction]. The court authorizes the use of public force. But the prefecture did not respond. The timeframe passes, it is impossible to implement an evacuation. During the municipal council of the 17th of December, the represent ask for the help of the Government… the request remains unanswered.”

Ouest-France (2014) reports in a short article on three Rroma settlements in Saint-Herblain that were searched by the police. The occasion for the comprehensive police control was the theft of metal and metal cables that is attributed to Rroma from the settlements. As a result of the raid a Rrom was temporarily arrested. By not reflecting about discrimination against the Rroma, this article perpetuates ethnic stereotypes about criminal Rroma. Ethnic stereotypes build a great obstacle to the successful integration of this minority.

31.01.2014 The Rroma in France and French politics

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The Schweizer Fernsehen (2014) discussed the rejection of the asylum application of the Kosovar Rroma family Dibrani as well as the French asylum policies and regulatory measures concerning Rroma. The uncompromising deportation of the family had resulted in numerous demonstrations against the French asylum policies, which were denounced as inhumane. The articles addresses both the political instrumentalisation of the Rroma and the invisible, integrated Rroma in France that are not discussed in the media: “The group of Roma comprises a total of around 10 million people, of which about 400,000 live in France. Most Roma are well-integrated French citizens and are employed. Only a minority of around 15,000 Roma is living in precarious conditions.”

The NZZ (2014) complements that the French administrative court rejected the request of family Dibrani to asylum on the grounds that the parents didn’t show any efforts to integrate in France. The family’s last legal change is an appellate court. Leonarda criticized the authorities for not considering her family’s real life situation in their decision. She stated that she didn’t see any future for herself in the Kosovo, and that France was her home (compare Tagesspiegel 2014 , Swiss Television 2014/II ) 

31.01.2014 Media attention on immigrant Rroma in illegal settlements continues

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Huguenin (2014) of France 3 reports on a recently evicted illegal settlement in Languedoc- Roussillon, near which Rroma have again resettled. The article reproduces – despite its emphatic perspective – a negative image of poor, uneducated Rroma, as the French right so often portrays.

In Val-de-Marne, a Rroma settlement with 1000 to 2000 inhabitants is being evicted. Residents were informed a week before the eviction about the upcoming action. The majority of the children are enrolled in Bonneuil. This clearance challenges the continued schooling of minors (Le Parisien 2014/I). The one-sided media focus on Rroma in slums increases the biased public impression that all Rroma live in such conditions. It is constantly neglected that there are many Rroma in France who lead an integrated and unobtrusive life.

The mayor of Roquebrune-sur-Argens, Luc Jousse, doesn’t have to fear any sanctions from his party, the UMP, which dropped all charges against the mayor. Jousse had stated in December 2013, that a fire in a Rroma settlement was reported too early to the authorities, which from his point of view was a pity. For this tasteless statement, Jousse had been suspended until further notice (Le Parisien 2014/II , Francetv info 2014 Nice Matin 2014/I, Nice Matin 2014/II).

Guévart (2014) from the Courrier Picard meanwhile mocks himself without shame about the fate of the Kosovar Rroma girl Leonarda and her family. He accuses the left-wing supporters of the family of blind humanitarianism and sees the rejection of the asylum application as a just conclusion to this matter: “The left has criticized the evictions as being managed like an industry in the era of Sarkozy-Guéant, being continued now in its his own camp [through Manuel Valls]. What now? Not applying the law to avoid controversy? Hold a press conference to reach out to a teenager who stands up to the president of the French state, and offer her … what to do? Home, studies, all expenses paid by whom?” Guévart is totally indifferent towards the situation Rroma face in Kosovo. He doesn’t care that they are confronted with the aftermath of the civil war and all its consequences.

Paupe (2014) meantime questions the effectiveness of the French migration policy regarding Rroma. Manuel Valls ordered 20,000 deportations of Rroma in 2013. The number of foreign Rroma in France meanwhile stays around 17,000 people. The numbers are misleading because the same people were often deported multiple times, the author states. The organization Romeurope criticizes the usefulness of a rigorous deportation policy. What is really wanted is constructive solutions, improving the conditions of all actors involved. To only remind continuously of the necessity to cut down public spending isn’t solving anything, Umberto Guerra from Romeurope criticized. The evictions indeed exacerbate the long-term improvement of the life situation of those affected. They complicate a regulated access to health, education, and labour institutions.

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