Tag Archives: Discrimination

14.01.2015 France and Integration: Yes, Rroma Can be Integrated

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In an editorial, the Huffington Post advocates the acceptance of migrants and minorities in France, stating that they contributed to the enrichment of the country and that they contribute to cement the idea of Europe. De Gouyon calls for people to fight against racism anf eork towards the integration of Rroma.

However, again, as usual, Rroma are reduced to the migrant part of the population, to the 10 to 15 thousands who live in Ghettoes and camps on the outskirt of the big French cities. There are more Rroma than that in France (and elsewhere).  Stating that the problem is limited to these 15 thousand people is a great first in France, a country where the discussion on immigrations often takes an irrational path, and where one could easily get the impression, reading the press, that there are millions of Rroma migrants. There are very few, this is a fact worth stating!

De Gouyon Matignon, Louis. Oui, les Roms sont intégrables. Huffington Post. 6 January 2015. http://www.huffingtonpost.fr/louis-de-gouyon-matignon/oui-les-roms-sont-integrables_b_6417666.html

14.01.2015 Rroma Baby burial in France

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A Rrom baby died in France over the New Year and was denied burial in the town of Champlan. The mayor of that town, who in the meantime claims he has not prevented the burial, has been unanimously condemned by the press and politics, among which, Prime Minister Valls. Vall, who, as we have repeatedly written in this blog is himself not beyond populist racism, for once stated this was an insult to France.

We hope that this insult to France doesn’t stop at dead Rroma and that the living ones will also be allowed to stay.

Meanwhile, the young Maria Francesca was buried in a neighbouring town… May she rest in peace.

14.01.2015 Nicolas Dupont Aignan … Is ignorance an excuse?

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Interviewed by Metro News on January 5th, the Mayor of Champlan, Essone (France), Mr. Noicolas Dupon Aignan stated “Rroma should be in Romania”. This clearly show that his understanding of the subject   is limited if not non-existent. We do wish that people who obviously have little if any understanding would rather simply avoid the subject rather than blabber the same platitudes and stereotypes as have already been heard for ages.

Roma are not Romanian, although there are Romanian Rroma, and not all Rroma are uneducated migrants begging in the street… Please take note.

31.12.2014 France: Segregated classes for Rroma

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The movement against racism and for the friendship between people (Mrap) has denounced the creation of a segregated class for Rroma children in Bron (close to Lyon) for the children living in an illegal camp there.

We cannot stress enough that segregated classes and segregated education is an absolute no go. This has proven to be the way to create an underclass rather than to integrate people.

31.12.2014 Paying for the Bride

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Another article in the UK Press referring to the allegedly common tradition of paying for the bride… In fact, only Vlax Rroma pay for the bride, but in traditional families, the bride receives the money as a guarantee and dowry that she will keep in any case.

Again, stereotypes and single cases are presented here as being the common factor among all Rroma.

31.12.2014 The Pope and Rroma

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The pope urged Roma to “get a job” and to “integrate” into civic society. Speaking during a visit to a Roma community, the Pope told 40 Rroma: “Seek work and integration, without ever succumbing to despair. I greet you and I wish all good things for you. That you will always have peace in your families, that you have work, that you have joy.”

While we certainly greet the pope’s words, we would like to remind him and all who do not want to know, that most Rroma do have a job, are integrated and are living what can be said to be a normal life. They cannot say they are Rroma, because of the very strong prejudices and stereotypes that exist against this minority.

05.12.2014 Administrative court of Münster: Serbia not a safe country of origin for Rroma

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Die Zeit (2014) reports on a recent judgment of the Münster administrative court. When assessing the application for asylum by a Serbian Rroma family, the court reached the verdict that Serbia does not constitute a safe country of origin for the Rroma minority. The judges justified their judgment, among others, by pointing out that unsuccessful asylum applicants can expect to be criminally prosecuted upon return. Thereby, the court also questions the new law, which declares Macedonia and Bosnia-Herzegovina but also Serbia to safe countries of origin. Several administrative courts had agreed to the asylum applications of Romany families in the recent past: “The administrative court (AC) of Münster questions the constitutionality of the new asylum reform of the federal government. The judges granted an urgent application for asylum by a Serbian Roma family, and stopped their imminent deportation, said the AC. The court has thus set itself in conflict with the federal government, which declared the Balkan countries Serbia, Macedonia and Bosnia and Herzegovina to safe countries of origin in November. The AC wants to clarify now in main proceedings, whether the law should be submitted to the federal constitutional court for review. When declaring a state to a safe country of origin, the legislators must make an overall assessment of the significance of political persecution conditions in the relevant country. Decisive are the criteria prescribed by the constitution. The legislator maybe did not sufficiently comply with this regarding the Serbian Roma and the negative Serbian emigration requirements. Moreover, the legislative history did not show that the decisions of administrative tribunals were taken into account. For instance, the administrative courts of Stuttgart and Münster upheld the urgent complaints of Serbian asylum seekers in a variety of cases.” Rroma are not politically persecuted in Serbia. However, that does not mean that they are not exposed to repeated discrimination in everyday life. Particularly the Rroma already economically marginalised. The assessment of the individual case should always be favoured against a reductionist assessment of the social situation in a country. Rroma have been provably integrated in Southeast Europe for centuries – as, Ottoman tax registers, among others, show ­ and form part of all strata of society and professions. However, since the Yugoslav wars and the strengthened nationalism, Rroma increasingly face discrimination. Furthermore, there is the mentioned law of the Serbian criminal code that threatens asylum applicants with criminal prosecution upon return (compare Prantl 2014).

05.12.2014 Bron: Mrap criticises planned segregated class for Rroma children

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Bevand (2014) reports on the latest matter of the French movement against racism (Mrap). The organisation criticises the decision of the mayor of Bron, to set up an extra class for Rroma children in the community. The class is supposed to encompass the children of a local Rroma settlement and to include Rroma children already enrolled in school. The movement against racism justifiably criticises that the children are thereby intentionally excluded and disadvantaged: “Towards a new controversy? In any case, the movement against racism and for the friendship between people (Mrap) condemned in a statement on Monday the decision of the mayor of Bron – a statement near Lyon – to open an “ethnic class” to receive the Roma children of a local slum. […] Without distinction, it groups together children who were already enrolled in previous years and speak French well, with other children who have just arrived in France, MRAP continues, which wants “to invoke the defenders of rights to finish this additional ethnic segregation.” Segregation is inevitably the wrong way to promote the integration of migrant children. Rather, it promotes the exclusion and marginalisation of the children as well as the immigrant families. As Bevand himself points out, so far, children with weak knowledge of the French language were additionally supported, but could attend regular classes. This is a much more elaborate method, which aims at integration and support, and not to at a special treatment and exclusion. – According to estimates of the Rroma Foundation, in France there are between 100,000 and 500,000 Rroma. The vast majority of them is integrated, goes to work, and sends their children to school. The estimated 15,000 Rroma living in informal settlements are a minority of the minority.

05.12.2014 Prosecutor of Paris: criminal court not competent to judge Manuel Valls

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Libération (2014) reports on a recent decision of the Paris prosecutor. The investigation covers statements by Prime Minister Manuel Valls, in which he claimed that Rroma had the inclination to stay in Romania or to return there, and they had a very different lifestyle than the French, which was inevitably in confrontation with the French one. The Paris prosecutor’s office now judged on December the second that the criminal court was not competent to judge the statements made by Manuel Valls. The criminal chamber will pronounce its verdict in this regard on December the 19th. However, the plaintiff against Valls, the organisation “La Voix des Roms”, wants that his statements are not judged independently of his function as the then Interior Minister, but are recognised as demagoguery: “For the lawyer of Manuel Valls, Mr. Georges Holleaux, the statements of his client are adjacent to “his ministerial competence”. In his view, the facts thus reverse the Court of Justice of the Republic (CJR), the only institution empowered to judge members of the government, for deeds which they have committed in the function of their office. Moreover, he pointed out that that Mrap (Mouvement contre le racisme et pour l’amitié entre les peuples) had filed a lawsuit against Manuel Valls at the the Court of Justice of the Republic in September 2013, which was dropped it without further consequences.” Manuel Valls is not an isolated case with his racist remarks against the Rroma. In recent years, numerous French mayors and politicians have gained public attention with racist remarks about Rroma. Some were sentenced to mild fines, others were completely acquitted, referring to the freedom of expression. In the French public, Rroma are equated with 15,000 to 20,000 Rroma who live in illegal settlements. The 100,000 to 500,000 Rroma who are integrated in France since generations, are continuously ignored. The Rroma are also repeatedly exploited by various parties for political purposes and blamed for social ills that have their origins in society as a whole, and not in a single minority. Unfortunately, this scapegoat policy finds approval among a shocking number of people (compare L’Yonne Républicaine 2014).

28.11.2014 Award for Holocaust survivors Hugo Höllenreiner

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Trebbin (2014) reports on the award for the German Rroma-Holocaust survivor Hugo Höllenreiner. Höllenreiner is one of three thousand survivors who survived the “gypsy camp” of Auschwitz-Birkenau. Most of the approximately 30,000 prisoners, including many women and children, were killed. In the 1990s, Höllenreiner began to break his silence about this traumatic experience and henceforth committed himself as a contemporary witness. He has reported on the Nazi atrocities at Auschwitz-Birkenau to thousands of German pupils: “How SS men launched sheep dogs on naked people before his eyes. How they drove people into the gas chambers. How he had to witness mass shootings and then had to help with filling in the graves with the bodies of the murdered. And how little Hugo was lying on the operating table of camp doctor Josef Mengele… […] 36 family members of the Höllenreiners perished in the Holocaust. Hugo’s parents and their six children survived with a lot of luck and great courage. However, his education after the war and the liberation was short-lived: the teachers put the “Gypsy boy” unceremoniously out the door. The discrimination continued. So Hugo Höllenreiner had to start his career with peddling.” For his commitment as a contemporary witness to the Holocaust, Höllenreiner has now been awarded with the medal “Munich shines”. West Germany did not recognise the genocide of the Rroma until 1982, when many of the survivors had already died. The Holocaust of the Rroma is often incorrectly referred to with the word “Porrajmos”. The term, which traces back to the verb “porravav”, meaning to “open wide”, is often used in the context of sexual activity and therefore is not appropriate to describe a genocide.

28.11.2014 Stereotypes: Rroma gang harasses Romanian Member of Parliament

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The British tabloid newspaper “Daily Mail” reports on a group of young Rroma, who allegedly harassed and threatened a Romanian Member of Parliament. Because the politicians paid his loan to late, the bank sold a portion of his property to pay off the debt, the newspaper states. Young “Rroma millionaires” are said to have moved into the sold part and henceforth have started to massively harass the politician. Thornhill’s (2014) article in the Daily Mail builds part of a series of disparaging articles about Rroma, which the British tabloid published in recent months and years. The newspaper reported regularly in a very negative way about Rroma migrants in the UK, and portrayed them as a poor, asocial and often criminal minority, who would intentionally exploit the British welfare system. In the case of the Romanian parliamentarian, the newspaper spreads absurd notions of uncivilized and ruthless “Rroma millionaires”: “A Romanian MP was stunned after a family of millionaire gypsies moved into his mansion after he was late paying back a loan secured on a 20 percent share in his property, and the bank sold it off to the gypsies to recover the debt. It meant that the gypsies who snapped up the 20 percent stake in the property in the north-eastern Romanian city of Iasi moved into part of it overnight, and since then have allegedly made MP Ionel Agrigoroaei’s life hell. […] And if the 53-year-old MP was unhappy about seeing the gypsies move into a wing of his property, he was even more unhappy when they started a catalogue of what he describes as terror and intimidation in a bid to get him to move out so they could occupy the rest of the building.” – Rroma are not more criminal than other ethnic groups. In addition, the mentioning of ethnicity in connection with the events described by Thornhill, is irresponsible. It only fuels derogatory prejudices against the Rroma. Most Rroma are integrated and go to work.

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Siegrist (2014) reports on the latest novel by Swiss writer Hans Schaub. The book, entitled “The blonde gypsy girl” [German: Das blonde Zigeunermädchen] tells the story of a German Gadje (non-Rroma) woman, who falls in love with a travelling Rroma musicians. She gives up her bourgeois life and henceforth lives with her travelling lover, whereby she experiences adventures and austerity. As this brief synopsis already reveals, the plot is pervaded by many stereotypes about Rroma: on one hand, there is the conviction that Rroma are traveling musicians and showmen. In addition, Siegrist review of the book, the terms “Gypsy”, “Rroma”, “travelers” and “Yeniche” are mistakenly equated: “Well, it is a novel, a fictional story, says Hans Schaub: “But, the impetus for the story was lawsuit that took place in 2010 in Zurich.” At that time, travelers stood before court, says Schaub, and he found that many prejudices were reflected in the media. “The Roma were generally poorly talked down.” Based on these findings, his story was developed. “I assume that there are no malicious ethnicities, but rather evil humans.” The author Hans Schaub, 70 years old, moved to Menziken in 2009, where he devotes himself to writing. As a former council chairman and head of the Department of Social Welfare in a Zurich municipality, Schaub had been in contact with travelers in Switzerland, most of the time about the question of travelling sites.” The book may tell an adventurous story about the contact between different cultures. Nevertheless, there is the problem that Schaub spreads prejudiced and simply false information about Rroma: most Rroma in Switzerland – an estimated 80,000 to 100,000 people, are sedentary and well integrated. In addition, Yeniche and Rroma are not the same. The Swiss travelers are mainly Yeniche that have European roots and speak the language Yeniche that traces back to the Yiddish and Germanic language. The Rroma however originated from India and speak Rromanes, originating from the Sanskrit. Most Rroma are sedentary, as evidenced by some Ottoman tax registers since their arrival in Europe. These important details Schaub didn’t research thoroughly enough for his book and instead focuses on the dramatic and romanticized aspect of the casual “gypsy life”.

26.11.2014 Huffington Post: economic and social integration of Rroma must be encouraged

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Cyrulnik (2014), a psychiatrist and member of the UNICEF, talks about his work in Romania and Bulgaria. By working for the children’s charity UNICEF, Cyrulniks perspective is largely restricted to the excluded Rroma of Romania and Bulgaria. Despite his emphatic perspective on the minority, he reproduces several stereotypes about Rroma, such as the misconception that Rroma were all originally travellers: “At the time of communism, the sedentarisation of Roma was enforced, and the results seemed rather promising. The kids could run around everywhere, were laughing and were supervised by the “big” between 10 and 12 years and all adults of the village [Siria]. […] The Roma population is important. One estimates 2 million of them for Rumania, of which 650,000 are nomads. They are therefore already largely sedentary.” However, Rroma have always been largely sedentary. The travelling lifestyle ascribed to them is rather the result of their continued exclusion and dissemination. – Another focus of Cyrulnik’s article is on the limited access of the Rroma to health care institutions, the low enrolment rates and the continuing segregation. However, Cyrulnik forgets that, concerning this topic, he addresses only the visible, marginalised part of the minority and negates the integrated Rroma. In addition, it is dangerous to ascribe the marginalised Rroma a collective apathy toward the inevitability of their situation: “The segregation plays an important role in the difficult socialisation of Roma. The distance at the countryside reinforces the clan spirit and creates a culture that is difficult to participate in and in which one group ignores the other. The Roma families set themselves limits and internalise the discrimination. They subject themselves to a faith that makes them say that they cannot do better, that this is their fate. They easily become school dropouts, which threatens to make their integration in Europe difficult.” Nonetheless, Cyrulnik’s plea to economically and socially foster the integration of the Rroma and to make better use of their work force for the economies of Europe is commendable and indeed of great significance. 

26.11.2014 Illegal black lists of immigrant groups in Denmark

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The Local Denmark (2014) reports on the existence of illegal black lists in various cities in Denmark. The local government of these cities have set different immigrant groups, such as the Chechens or the Rroma, on a list of undesirable immigrant groups. The illegal practice was revealed by the Danish newspaper Berlingske: “Some municipalities tell the Danish Immigration Service (Udlændingestyrelsen) not to send them refugees from certain countries, Berlingske newspaper revealed. […] Another unwanted group is the Roma. Sønderborg Council told Immigration Service that it “wants to put an end to the visits of Roma people from former Yugoslavia who come on humanitarian grounds”. Danish municipalities provide requests and recommendations to Immigration Service each year as a way to build upon previous successes with certain groups, but many of the municipalities also use the annual exercise as an opportunity to tell the national authorities which refugees they do not want. This would appear to be in violation of the nation’s immigration laws which state that no distinctions can be made based on nationality when helping those in need.” However, Rroma are not a national group, but a transnational, ethnic minority, with a centuries-old history of exclusion and persecution. The deliberate exclusion of a specific group of persons violates the anti-discrimination legislation. Rroma are not a homogeneous mass, but are composed of a variety of individuals, with diverse experiences. With the expansion of the European free movement of persons to Romania and Bulgaria, various western European countries warned of a mass immigration of poor Rroma. However, these forecasts build not on critical analysis, but on politicized, polemical estimates of migration: Rroma are not mass of uneducated poor, but belong to all strata of society and professional groups.

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Odehnal (2014) reports on the hopelessness of the Rroma who returned from Switzerland. The 60 Rroma travelled to Switzerland in late October to apply for asylum. The applications were rejected immediately, because of the status of Hungary as an EU-country. Although Rroma are not politically persecuted in Hungary, they face severe discrimination in every day life. This fact was paid little attention to by the Swiss asylum authority: “On the evening of October the 19th, the 37-year-old Laszlo and his wife Anita, her five children and other Roma families boarded a coach to leave their home city of Miskolc in northern Hungary for ever, and to apply for asylum in Switzerland. Their homes in a former working class neighbourhood, in which the streets only have numbers, are soon to be demolished. […] Many families have received the termination of their lease, some houses have already been demolished. In addition, the Roma complain about discrimination and racism by authorities and the far-right Jobbik party. Job vacancies are barely available in the surroundings – and if so, Roma have no chance when applying. […] Piroska Fórizs must vacate her apartment in May. She has no idea how to proceed with her and their five children. Yes, she confirms the rumour in the village that her husband has committed suicide last week: “He was just depressed, did not know how to proceed.” The two oldest boys found their father hanged outside the house in the morning, she says.” Odehnal also spoke with the vice-mayor of Miskolc, Peter Pflieger, on the development aid of Switzerland in his city. The 1.2 million Swiss francs from the Swiss contribution have been used to clean two small rivers, to renew the riverside building and to save frogs. The fact that one could have easily built numerous apartments for the needy with this money is not mentioned. Since the economic and Euro crisis that has impoverished a growing strata of Hungarian, and the rise of the right-wing nationalist Fidesz, the Rroma are confronted with a revivified xenophobia. The 600,000 to one million Rroma in Hungary belong to all strata of society and professions. By the public presence of marginalized Rroma, the notion of the minority remains very one-sided and pejorative.

26.11.2014 “De Maizière: discrimination [of Rroma] is not political persecution”

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Sirleschtov/Birnbaum (2014) spoke with Thomas de Maizière, Germany’s interior minister and member of the Christian Democrat Party. In the talk, De Maizière justifies his successful efforts to declare Serbia, Bosnia-Herzegovina and Macedonia to be safe countries of origin. He states that although Rroma are badly treated in these three countries, they are not politically persecuted. Therefore, a refugee status for Rroma from these countries can no longer be acceptable: “A part of the Greens criticise me, saying I play people who come to us against each other. But that would mean by implication that Germany has to accept anyone who comes here. […] That is why the distinction between real political persecution and others who leave their homes for other reasons is the rational way and the path laid out by our constitution. A bad treatment of the Roma in some Balkan countries is just no political persecution. This is hard for those affected, but this distinction is necessary.” Rroma are indeed not politically persecuted in Serbia, Bosnia-Herzegovina and Macedonia. Their integration is historically proven for the Balkans: since centuries, they belong to all social strata and professional groups. However, that does not mean that they are not exposed to massive discrimination in everyday life, especially since the strengthened nationalism of the Yugoslav Wars. The estimate how strong this discrimination is can only be critically evaluated in individual cases. Therefore, asylum applications should not be treated generally, but individually, to do justice to the fate of those persons affected.

26.11.2014 New Dictionary of the Royal Spanish Academy defines “Gypsies” as impostors

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Kassam (2014) reports on a controversy surrounding the new edition of the dictionary of the Royal Spanish Academy. Therein, the already pejorative word “Gypsy” is equated in an unreflected way to “impostor” and “deceiver”, without referring to the history of the term. According to linguistic and historical studies, the exonym “Gypsy” goes back to the “Athiganoi” in the Byzantine Empire. In the chronicles of that time, these heretics were assigned similar pejorative attributes as the Rroma and were considered as being magicians and fortunetellers: “After 13 years spent updating entries, the Royal Spanish Academy unveiled its 23rd edition of the Spanish dictionary earlier this month at a sombre ceremony presided by King Felipe VI and Queen Letizia,. The new edition removed a previous definition of “gitano” or “gypsy” as an adjective meaning “defrauding or operating with deception”. But it added a new secondary meaning, saying the word was synonymous with “trapacero” – an adjective meaning dishonest or swindling. Arguing that the definition is obsolete and does little more than feed into prejudices, the Association of Feminist Gypsies for Diversity is taking action.” […] “You can’t label an entire community, an entire culture, a whole population like this,” said member Maria José Jiménez Cortiñas. “The entry legitimises stereotypes. We’re asking that for once the Academy move ahead of society and eliminate definitions that serve only to marginalise our community.”” Rroma have experienced a centuries-old history of exclusion and persecution in Europe. Their exclusion is significantly based on stereotyped prejudices. To consolidate these prejudices by unrelentingly echoing them in a dictionary is indeed very questionable.

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 =Several western Swiss newspapers report on the trial against a Romanian Rroma couple. The two Geneva residents Rroma were indicted for having trafficked and financially exploited several Romanian countrymen for begging, stealing, and prostitution in Switzerland. The pair was acquitted of the main charges, because the evidence did not confirm the suspicion. However, they were sentenced for an offense against immigration law: “The Rroma that until yesterday were accused of trafficking, were acquitted of the main charges incriminating them. The defendants are not hideous slaveholders, who held dozens of begging Roma under their relentless thumb, the judges of the criminal court adjudicated analogously, but nonetheless sentenced them for the infringement of the federal law of foreigners (LEtr). According to the court, the persons transported to Geneva could even travel back to their country even if they had not paid back the price of their bus ticket within two weeks. […] Nevertheless, the defendants were found guilty of the violation of the foreigners’ act. They enriched themselves by helping people without work and residence permit to travel to Switzerland, which is prohibited. Moreover, the couple knew very well that these people were destitute and therefore would be forced to engage in illegal activities: begging, theft, or prostitution […]” (Foca 2014/I). As the judgment points out, equating migration support with forcing people to steal, beg, or to prostitute themselves is simply false. In many articles on human trafficking, it is incorrectly assumed that smugglers are automatically traffickers and their customers’ victims of trafficking, which is not confirmed by the research literature. That research shows migrating people have much more self determination, and questions the characteristics and omnipotence of transnationally operating gangs. In addition, the incomes from begging is very modest, which makes it unattractive for actual organised crime. Rroma are not more delinquent than other ethnic groups, which is distorted by the one-sided media focus on criminal or poor Rroma (compare Focas 2014/II, Guillain 2014, Lecomte 2014, Le Matin 2014 I/II, Oude Breuil et al 2011, Tabin et al 2012).

21.11.2014 Stereotype representation of Rroma in Hungary

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On the occasion of the asylum application of 60 Hungarian Rroma in Switzerland, SRF-editor Marc Lehmann reports on the conditions in Hungary and Miskolc (Voegeli 2014). In doing so, the former Eastern Europe correspondent reproduces numerous prejudices and misinformation about Rroma that are not based on critical facts, but rather stem from stereotypical views. Lehmann claims: “Most [Rroma] are poorly educated and no longer meet the demands of today’s working environment. That’s why the unemployment rate in the Roma community is about 70, 80, maybe even 90 percent. Most live on welfare, which is indeed minimal: maybe about 150 francs per head. For children there is extra money. Therefore, many Roma families have many children. […] They are indeed not treated well in the current political climate. But one has to say that there have been many attempts to integrate them. However, Rroma cannot be easily integrated. They are certainly not entirely innocent of their situation, what also has to be said. Some like the support of the social system. In addition, the Roma are simply not well organised. They are not easily accessible for those who would actually like to help them. They are divided into clans, each clan is just looking for itself. A solidarity among the Roma cannot be detected.” Lehmann’s assertions that the Rroma do not want to integrate, and have many children to receive child benefits, are absurd. Likewise, is the statement that each Rroma group just looks for itself. While it is true that integration and social advancement also depend on the initiative of the Rroma themselves, that does not mean that Rroma are not exposed to massive discrimination in Hungary. Lehmann does not say a word about the Rroma-hostile policy and propaganda of the right-wing extremist Jobbik, the second largest party in Hungary, which is tolerated by and sometimes even supported by the other parties. He also negates the important fact that the Rroma he describes only constitute the marginalised, visible part of the minority. Most seriously is probably the fact that Lehman simply ignores the entire Rroma history, and the massive discrimination they suffered. Many Rroma are well educated and belong to the middle class or even the upper class, but are not perceived as Rroma and therefore do not appear in the statistics cited by Lehmann. Almost all Rroma want to integrate and have a better life, those who deniy this, overstate the importance of self-initiative and underestimate the power of mechanisms of social exclusion. In addition, he denies the 80,000 to 100,000 Rroma living in Switzerland their existence from, and instead equates Rroma in Switzerland with harvest workers, construction workers, beggars and prostitutes from abroad, which de-facto only constitute a minority of the minority: “Also in Switzerland, the fact is that there are Roma who work here as harvest workers, or in construction; young women, who are involved in prostitution. There are certainly beggars. And where compatriots are, it feels attractive to others.” That Lehmann does not succeed in conveying a differentiated notion of the Rroma, one can read in the comments section of the article. There, one rightwing-nationalist slogan follows the next. Furthermore, most of the houses in the Rroma district of Miskolc, which are now being demolished, were in good condition, and anything but a ghetto, as Lehmann falsely claims (compare Odehnal 2014).

21.11.2014 Discrimination against Rroma in Italy

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As in the beginning of November, the Local (2014) reported about the discrimination against Rroma in Italy. Subject of contention are the numerous camps in which the Italian authorities deliberately hold the minority at the margins of society. The conditions in these state camps are heavily criticised: the air is insufficient to breath, an inmate says, as well as the hygiene: tuberculosis, scabies and lice are much more frequently than usual. The permanent monitoring in the camps, which is part of the facilities, leads particularly among children to anxiety and sleep disorders as well as phobias, the Rroma Rights Centre criticises in a report: “It [the Rroma Rights Centre] also warned of daily discrimination and violence against Roma in “an ever-growing climate of racism”, including repeated cases of local residents attacking camps with Molotov cocktails while police turn a blind eye. Although over half the 170,000 or so Roma and Sinti people in Italy are Italian citizens with regular jobs and houses, hate crimes against the poorest strata are rife, fuelled by inflammatory comments by politicians on both the left and right quick to paint Roma as crooks. […] Camp dwellers are prevented by council regulations from applying for public housing even if they were born in Italy, trapping them permanently in fenced-off centres far from schools, shops, health care centres or workplaces.” Because of this strong discrimination against Rroma, the European Commission has threatened legal actions against the Italian government for violation of the anti-discrimination legislation. Rroma belong to all social strata, but are indeed particularly affected by poverty and discrimination. Since the euro and economic crisis, various parties especially instrumentalise them as scapegoats for social ills. As in France, the public image of the minority is marked by extreme prejudice and misinformation: in the minds of many Italians, Rroma are synonymous with the residents of camps in the suburbs. The aspect of social exclusion is largely ignored.

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