Tag Archives: Discrimination

04.01.2013 Rroma in Switzerland

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The radio program «Treffpunk» from DRS1 from the 11. October 2012 elaborated on the situation of Rroma in Switzerland. Swiss-Macedonian Rroma Mustafa Asan, who also participated in the television program «The Club», speaks shortly about the majority of “invisible Rroma” in Switzerland – about 50’000 people, who keep their identity a secret and gives some examples of the language Rromanes. As already explained in former articles, many Rroma people keep their ethnic identity a secret because of the intensity of negative stereotypes attributed to them, which have embedded themselves in the minds of many people and have been 

Stefan Heinichen explains the realities behind the stereotypes: Most Rroma are not travellers but sedentary and live integrated in the different nation states. Interesting for the situation of Switzerland is the differentiation of Rroma and Yeniche: Rroma have their origins in India, whereas the origins of the Yeniche are traced back to central Europe itself. Heinichen explains that the goals of the Rroma Contact Point are to work against misinformation in the media, to sensitize the public about the topic of Rroma, to create a more realistic notion of Rroma amongst the public, the strengthening of Rroma identity, especially amongst young Swiss Rroma, to connect Rroma groups under each other, the fostering of the integration of Rroma into Swiss society and the collaboration with the authorities.

Heinichen emphasizes that Rroma identity is primarily constructed through the language Rromanes, with its Indian origins and its four main dialects: The Nordic, the Balkan, the Carpathian and the Wallachian dialect. Rromanes is mainly a spoken language, with a small amount of textualisation. Not all Rroma speak Rromanes though. The exclusion of Rroma from societies has the paradox side effect to strengthen group cohesion and identity. Heinichen also stresses the importance of the Rroma family for Rroma identity and the reverence to elderly people, especially elderly women. Another tradition, which is talked about in the program, is the notion of honor and shame, which Heinichen explains as a pillar of Rroma traditions.

One issue elaborated by Swiss folklorist Martin Heule is the view of Switzerland as a successful «integration machine», which builds upon economic inclusion. In his perspective, the 50’000 Rroma living in Switzerland were successfully integrated through the well functioning local economy, which incorporated them successfully. Excessive economic competition, as it can be found in more poor countries in Eastern Europe, fosters racial hatred and mutual discrimination.

Source:

  • SRF (2012) Roma in der Schweiz. «Treffpunkt» vom 11.11.2012.

04.01.2013 Rroma Names

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The publication «TANGRAM 30» by the federal institute against racism gives an interesting differentiation of terminologies associated with Rroma. They differentiate between Rroma, explained to be a meta-term for the numerous groups of around 8 or 10 million Rroma living in Europe. The Rroma, which became sedentary in central Europe around the 15th century – the exodus out of India starting in the 10th century – are termed «Sinti» in Germany and Austria, «Manouche» in France and «Gitans/Kalés» on the Iberian Peninsula. The authors stress additionally:

«In einem engen Sinn schliesst der Begriff Roma die Manouches/Sinti und Gitans/Kalés aus und umfasst nur einen Zweig der aus Indien zugewanderten Hauptgruppen. Die grössten dieser Gruppen leben in Rumänien, Ungarn, Slowakei und Bulgarien. Im TANGRAM wird der Begriff Roma in dieser Bedeutung verwendet.»

The logic in this distinction is not explained nor whether if it has political, ethnological or other reasons. The «Manouche», mostly based in France, are explained to regard themselves as a separate group from the Rroma. On which sources this statement is based, is not explained. The term «Gadsche» is used to denote non-Rroma people. It can be seen as a tool for the construction of Rroma identity in separation to the majority of societies.

Source:

  • Tangram 30 (2012) Jenische, Sinti/Manouches und Roma in der Schweiz. Bern: Eidgenössische Kommission gegen Rassismus. 

21.12.2012 Forced Return of Rroma in Kosovo

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Forced return of Rroma to the Kosovo

The ‘Society for Threatened Peoples’ elaborates and criticizes the practice of the Swiss Department of Migration for forcing Rroma back to Kosovo, even though their successful reintegration into the Kosovo society is not certain. They state that between 2010 and November 2012 661 persons belonging to an ethnic minority have been forced to return to the Kosovo. Despite the “Memorandum of Understanding” signed between the Kosovo and Switzerland in the beginning of 2012, which should assure favorable conditions for members of minorities as civil registration, access to education and protection from discrimination, the situation of Rroma in the Kosovo has not improved. The report states that discrimination against Rroma, Ashkali and Balkan Egyptians is ongoing and people belonging to this groups face everyday victimization in working, education, mobility, use of their language and access to public services. According to the report, between 73-84% of Rroma, Ashkali and Balkan Egyptians in the Kosovo are currently unemployed.

Because of these shortcomings, the report criticizes and strongly advises against the forced return of Rroma to Kosovo. The RCP appreciates the objective, critical assessment of the ‘Society for Threatened Peoples’ and takes sides with its demand. Especially the forced return of entire families, with children who attended Swiss schools, has to be heavily criticized. Often, these children don’t speak Albanian and therefore face difficulties with re-schooling in the Kosovo. 

Source:

  • Gesellschaft für bedrohte Völker (2012) Wiederausreise statt Reintegration? Die Situation der unter Zwang rückgeführten Roma, Askahli und Ägypter. Ostermundigen: Gesellschaft für bedrohte Völker Schweiz.
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