Daily Archives: June 13, 2014

13.06.2014 Zoltán Balog differentiates between “worthy” and “unworthy” taxpayers

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Pusztaranger (2014) writes about a recent interview with Zoltán Balog (Fidesz), the Minister of Human Resources, on the Hungarian radio station Lánchídrádió. In the conversation, Balog says that the state must “make a difference between problem families and those who are capable, giving support to the government (through taxes).” To this end, the state secretariat for social affairs and inclusion will be responsible for beneficiaries in the future and the state secretariat for family and youth for providers. According to Pusztaranger, Balog differentiates the category of “beneficiaries” into additional subgroups: “self-inflicted fall into need or without fault”; thus “guilt” is introduced as a new rating category for poverty. This is the historic Christian discourse of “the worthy and unworthy poor. […] Since the Middle Ages, the “worthy poor” were the ones who could not sustain themselves for their livelihood, especially the sick, the elderly, widows and orphans. The “unworthy poor” were healthy and able-bodied people to whom idleness was ascribed.” Among the beneficiaries Balog identifies the disabled, vulnerable children and Rroma. The fact that he considers the Rroma as self-inflicted in distress, Pusztaranger deems as being obvious. This assessment is worrisome insofar, because Balog is also the person responsible for the Hungarian Rroma strategy. In his lecture at the University of Zurich, in the summer of 2013, he had pompously highlighted the massive efforts and successes of Hungary to integrate the Rroma. That these promises were not just empty words is greatly to be hoped, however, very doubtful given the latest news.

13.06.2014 Tribute to the victims of the Marzahn labour camp

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On June 15th, the state association Berlin-Brandenburg of German Sinti and Rroma commemorated the victims of the Marzahn labour camp. In the 1930s, Rroma living in Berlin were brought to Marzahn labour camp after the rise of the Nazis, in order to “clean” the city for the Olympic Games of 1936: “Thousands of Gypsies were here – between the cemetery and the former sewage farms – interned and forced to work in labour camps before they were transported to concentration camps. […] In the “Gypsy camp Marzahn”, from the summer 1936 onward, at least 1,200 people from infants to elderly were held under inhuman conditions. By the spring of 1943, almost all inmates had been deported to Auschwitz. From there, almost no one came back” (Tessman 2014). The chairman of the state association, Petra Rosenberg, will remind with a speech on June the 15th that the persecution and marginalization of the Rroma continued after the end of World War II and the German government recognized these injustices only after long efforts by political activists (Tessman 2014).

13.06.2014 The immigration debate and the discussion about safe countries of origin

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Hofmann (2014) focuses on the German migration policy based on the currently discussed draft bill to declare Serbia, Bosnia-Herzegovina and Macedonia to be safe countries of origin. The key point of the debate lies in the estimates of how strong the discrimination of minorities in the states in question really is. While proponents of the draft law point to neighbouring countries who also declared Serbia, Bosnia-Herzegovina, and Macedonia as being safe countries of origin, refugee organizations and left-wing politicians refer to Rroma slums and repeated reports of explicit discrimination. The federal government takes the position that the situation of the Rroma in the Balkans is difficult but does not fulfil the claim of an actual persecution: “Although the economic, societal and social situation of the Roma in all three countries is “difficult” – however, “ a persecution of Roma does not take place.” Eastern Europe expert Dusan Reljic is quoted stating that in his opinion, there is no direct discrimination by the state, but an indirect exclusion through the weak economies that favour the discrimination of minorities such as the Rroma: “In societies where there is less and less to distribute, it is hardly possible for the less educated to make a living”, said Reljic. For Rom who was rejected as an asylum applicant, the return to a Southeast European country means “a catastrophe that is associated with greatest personal sacrifices.” Finding a job is possible only with great difficulty.” The European Union should therefore attach conditions to the inclusion into the association of states as the strict observance and enforcement of minority rights. As the debate shows, there are no detailed reports on the effective level of discrimination, only general estimates. This is inaccurate for a detailed assessment, if ultimately human fates depend on these political decisions.

Demir (2014) criticizes in his article about the immigration debate, that the term “poverty immigration” is used in the political discussion as a synonym to the immigration of Rroma. The immigration from the Balkans is clearly not limited to Rroma, but also includes a variety of other ethnic groups. Therefore, the term “Rroma problem” is inappropriate and ethnicizes a phenomenon that includes and encompasses much more than a single ethnic group. The complexity behind the migration movements, the structural conditions, the different ethnic groups, the various educational levels of individual migrants, the economic situations, the political values of the different actors, all these factors are lost in reductionist modes of argumentation. Simplicity is elegant, but from the viewpoint of a scientific will to truth, simplicity is very dangerous.

13.06.2014 Swiss Federal office for migration accuses Rroma of abuse of return assistance

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Von Burg (2014) reports on a new report by the federal office for migration. An external evaluation of the federal office comes to the conclusion that the return assistance is functioning well, but in some cases has issues. The abuse of return assistance through Eastern European Rroma is cited as an example. Thereby a poverty phenomenon that also concerns other ethnic groups is made to be a Rroma problem. As part of the immigration debate in France, Germany and Great Britain on the occasion of the free movement of persons with Romania and Bulgaria, one can observe repeatedly that Rroma represented according to political views and debates and exploited for them. Such a categorization is racist something that does not seem to come to the mind of Von Burg and the migration commissioner Eduard Gnesa. However, the following statements are clearly demagogic: “It was the Roma from Eastern Europe, who specifically exploited the system of return assistance: they made hopeless asylum applications and then travelled back home with repatriation grants of up to 4000 francs per head. The Swiss special commissioner for international cooperation on migration, Eduard Gnesa, says: «From this example one can prove it. If you give too much money, this leads to this effect.» Roma don’t receive return assistance anymore since two years.” How these people were identified as Rroma is not clear. Was it from their asylum applications or by other means? The refusal of return aid for a specific ethnic group is simply racist. The fact that members of other ethnic groups can also exploit the return assistance because of poverty is completely neglected. Eduard Gnesa and Christian von Burg show no understanding for the differentiation of different phenomena. Instead, they present the issue as if it were exclusively Rroma that take advantage of return assistance. Thereby, the federal office for migration, which is indirectly mentioned as the source of information and should be aware of such methodologies as the very first, practices an ethnicization of poverty phenomena. However, poverty has nothing to do with ethnicity, apart from the exclusion that leads to it. That the federal office for migration does not understand this is deeply upsetting and very thought provoking.  

13.06.2014 Rroma in the Czech Republic: between self-determination and discrimination

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Schultheis (2014) reports on the Czech-German project “Roma-generation 2.0”. The aim of the project is to motivate the young generation of Rroma to break out of the victim role and to determine and shape their own future as far as possible. This in spite of the fact that the discrimination against Rroma is still strong, and there is marginalization especially in schools and in the labour market. Around one third of Rroma children are assigned to special schools for mentally disabled, which is clearly racially motivated and fighting such assignments is beyond the power of the Rroma alone. However, an active self-determination is an important first step to overcoming exclusion and towards the abolition and prohibition of segregation. Martina Horváthová, of the organizing committee of the project, explains: “The aim of this project is to talk to young Roma and non-Roma about what it means to be an active citizen. We want to give young people opportunities to demonstrate how they can get involved. We Roma have the right to use all opportunities of EU-membership – just like everyone else. Roma must stop to stigmatize themselves to a discriminated minority.” Magdalene Karvanov, from the Open Society Foundations, is committed to get Rroma parents actively engaged on the educational opportunities of their children: “We want that Roma parents become major players themselves and fight for better educational opportunities for their children. Through our campaign, we have managed to give them greater self-confidence. When we asked the parents before the campaign, what career they wished for their children, they said I do not know, they will probably live on welfare. And now they say: my child should become a doctor or lawyer. They have higher expectations and get more active themselves.”

13.06.2014 Marseille: forced eviction of Rroma settlement is imminent

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Several French newspapers report about the imminent eviction of an informal Rroma-settlement in Marseille. Around four hundred Rroma, including many children, would be affected by the planned eviction. Several aid organizations protested against the plans of the prefecture. The request for a moratorium on evictions was rejected by the administration. Paul Kopp, president of Rencontres Tziganes, criticized in a statement that the expulsion policy pushes the Rroma from one camp to the next, but changes nothing to their long-term situation. A moratorium on evictions would allow them to plan and implement a long-term integration. Civallero (2014) summarizes: “According to the prefecture, the population of the Roma in Marseille amounts to 1,200 to 1,300 people. In 26 areas settlements have formed, since the beginning of the year, five evictions took place, according to the organizations. In October last year, the largest camp in Marseille was evicted, located in the quarter Capelette of the 10th arrondissement, many families subsequently settled on the site of La Parette.” – In fact, it’s astonishing how persistently the French authorities evict the informal settlements at regular intervals, although new settlements are create shortly thereafter. Long-term solutions are needed. These depend primarily on the will of the policy makers. Does one give the Rroma the opportunity to integrate, or does one continue to marginalize them? Integration is a process that requires concessions and efforts from both sides, the migrants and society, respectively the state. Already last winter, the camp of La Parette was targeted, but at that time, the eviction was successfully prevented. Now the organizations and residents of the camp want to draw attention to the concerns of the Rroma with a poster campaign. The posters show the residents of the camp and ask the observer what are his/her thoughts towards the evictions (compare Delabroy 2014 Miguet 2014).

13.06.2014 Lawsuit: administrative country assessment versus personal experience

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Humphreys (2014) reports on a trial in Canada on the occasion of an asylum application of a Hungarian Romany family. At the centre of interest lies the case of the Rrom Mario Gyula Varga. While the mother and the half-brother of the man were able to present to the court convincingly that they were victims of domestic violence by the father of Varga, a violent pimp, and were persecuted by neo-Nazi groups, the application of Mario Varga himself was rejected as implausible. From the perspective of the judge, the applicant could not demonstrate convincingly that he was indeed a victim of violence in Hungary. Instead, he had argued with the general persecution of the Rroma in Hungary. This general discrimination against Rroma the judge ruled improbable: ““It seems to me that [Mr. Varga’s lawyer’s] submission is that the only reasonable assessment of country conditions in Hungary is that each and every one of its 200,000 to 500,000 citizens of Roma background has a well-founded fear of persecution for reasons of race, and that on the balance of probabilities, each and every one’s life is at personal risk, or that each and every one is at risk of cruel and unusual treatment or punishment. If it be so, then Hungary is a failed state. Yet it is not”, Justice Harrington wrote in his ruling last week.” The case shows that evidence for individual asylum applications is extremely difficult to prove. Official governmental countries analyses are juxtaposed with subjective experiences, which usually are express only orally, but cannot be verified. Then, the credibility of the argument is an important criterion. The verdict is therefore also associated with the assessment of the conditions in a country and related value judgments. The estimation of compliance with the rights of minorities in Hungary is far from evident, as can be read in the critical, Hungarian press. Violations of minority rights and rights against discrimination repeatedly occur. Therefore, the verdict of judge Harrington that Hungary is a failed state, if the arguments of the applicant are true, is not that far-fetched.

13.06.2014 History of Rroma pogroms in Bulgaria

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Lausberg (2014) reports on the tragic, historical continuity of Rroma pogroms in Bulgaria. The acts of violence against Rroma have especially increased since the decline of the communist system, but actually reach back for centuries: “Racism against Roma has a centuries-old tradition, which was once stronger and sometimes weaker, depending on historical events. Especially after the end of the communist regime in Bulgaria, the Roma in Bulgaria see themselves threatened by violent, racist acts. Resentment because of their skin colour, language and culture as well as discriminatory treatment by authorities, police and judiciary is part of everyday life for the Roma in Bulgaria.” He continues to go into the details of individual pogroms and incidents and tries to give possible explanations for the racist violence. One aspect is economic crises and the resulting impoverishment of broad sections of the population. Combined with a low level of education, more and more people are willing to accept racist slogans in such a situation. Furthermore, there is completely one-sided information about criminal Rroma which is supposed to underpin their alleged anti-social behaviour. Another problem is that racist acts of violence are often not identified as such, but are trivialized as “normal” criminal acts. Lausberg also discusses the various reasons for a migration to Western Europe, which are often excluded in the polemical debate about mass immigration: “The reasons for the emigration of Bulgarian Roma especially to western states of the EU, including the federal republic, are on one hand the hope for better economic prospects in the target countries. On the other hand, it is the manifest racism of the (white) majority of the population, which is also responsible for the emigration. […] In Sofia, and other cities, at the end of socialism mostly teenagers or young adults who hunted Roma formed militant racist groups. On 29.10.1992, a group of students from the Lovech-sports school attacked three Roma in a disco. Three days later, one Rom due to cerebral haemorrhage caused by the blows. On 31.10.1993, the Roma Club in Varna was attacked and the furniture destroyed. In winter 1992/93, begging Roma street children were systematically beaten by students of an elite university.”

13.06.2014 Die Welt defames Rroma through connotation with criminal clans

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Die Welt (2014) reports on a trial against 45 members of a Polish Rroma clan, who is said to have been robbing seniors for money and jewellery by applying the so-called “grandson trick”: “Since November 2012, the Hamburg prosecutor’s office and the department of organized crime (OC) in the state criminal investigations department conducted investigations against the Polish perpetrators, based on suspicion of gang based commercial fraud. After an extensive criminal investigation, OC investigators closed on the family gang, which is regarded as the inventor of the so-called grandson trick. […] For the past 15 years, the police is aware of the deceptive practices of the Polish Roma clan. That the trick is very successful, is shown by numerous YouTube videos, where the family members brag about their wealth.” The reference to the ethnicity is completely unnecessary. Through the correlation of the facts described with a criminal, Polish Rroma clan, Die Welt suggests a clear connection between the offenses described and the ethnicity. This connotation is completely unnecessary. It reinforces racist ideas and resentment against the minority. In addition, the newspaper nourishes stereotypes of organized, criminal clans among the Rroma. However, this idea is wrong. The majority of Rroma are living respectable and inconspicuous lives. Rroma are not organized hierarchically, as repeatedly suggested by the newspapers. This idea is the result of the projection of the feudal, medieval order onto the Rroma. The Sächsische Zeitung and the Luxembourgian Tageblatt argue in the same problematic way (compare Flückiger 2014 I/II).

13.06.2014 Daily Mail: Rroma-palaces in Rumania accused to be built with criminal funds

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Reilly (2014) reports the Rroma-palaces in Hunedoara, a city in central Romania. The magnificent buildings are said to be built almost exclusively with money from criminal activities. The same applies to the sports cars of the homeowners, who are also said to be paid for with criminal funds acquired in Great Britain. Reilly unmistakeably mixes political views on delinquent migrants with racist prejudices against Rroma. That there are also Rroma who successfully emerged from the system change, and made their money by clever trading activities in post-socialist capitalism, remains completely unmentioned. Instead, all owners of the magnificent buildings are accused to be part of criminal organizations. The Rroma palaces are now threatened by demolition due to lacking building permits: “Gaudy palaces suspected of being built by Romany criminal masterminds on the back of criminal gang activities in the UK and other European countries are facing demolition. Authorities in Hunedoara, a city in central-western Romania, are threatening to tear down the so-called ‘gypsy palaces’ dotting the region because all were built illegally, and many of them are safety hazards. Police believe most were constructed on the back of illicit criminal enterprises abroad.” As Reilly herself notes, the finding that the palaces were built with illegal funds are based on presumptions. Based on assumptions, one should not publish articles that put other people in the pillory.

13.06.2014 Daily Mail: residents of Hexthorpe announce pogroms against Rroma

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Brooke (2014) of the populist newspaper Daily Mail reports on social turmoil in Hexthorpe, England. According to residents, social unrest is imminent unless the authorities take action against tensions with immigrated Rroma. Brooke’s and his witnesses’ reasoning is based on mistrust, prejudice and strong generalizations. It is telling that the Rroma themselves, which are blamed for noise, trash, and more crime, remain a faceless mass and don’t have their say in the article, apart from a photo with youths in tracksuits. However, that they are indeed Rroma is anything but clear. Instead, political propaganda on Rroma abusing welfare is mixed with striking extreme cases. Such journalism is demagogic, as one can read in the comment column. There it is teeming with xenophobic statements and invitations to vote UKIP. This has nothing to do with objective journalism anymore.

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