Category Archives: Hungary

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21.05.2014 Rroma and the Jobbik in Tiszavasvári

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Legrand (2014) reports about the Rroma policy of the Hungarian city Tiszavasvári, in north-eastern Hungary. In October 2010, the right-wing nationalist Jobbik gained most of the votes and appointed a mayor from the party. However, this did not lead to any significant change regarding the segregation and oppression of Rroma in Tiszavasvári, Legrand concludes. Already before, the minority had been marginalized and ostracized. Under the new Jobbik mayor, Erik Fülöp, no significant change has occurred in this regard, Legrand states. He didn’t destroy their homes or tried to evict them, as he had promised during the election campaign, however in return, the social exclusion has increased dramatically: The Rroma are more often harassed by the police, some even from the local doctor. The social assistance counter is located at the other end of town, so that Rroma have to go as far as possible. Their district is sealed off like a contaminated zone. In 2011, an attempt was made to revive the militia of the city, but failed due to the intervention of the Fidesz government. It was declared illegal. The local militia “Tiszavasvári Csendőrség” was involved in the deportation of Jews and Rroma under National Socialism. The “big Rroma Plan” of the new mayor is designed not to evict the minority openly, but to isolate them more systematically in their quarters and harass them: “In the first phase, the party organized a massive clean-up campaign in the neighbourhood Valak. “Now, if someone is throwing away garbage in the outside, he has to hand in social assistance”, says Anna, who fears an excuse “to confiscate the last incomes of the families.” The following stages are kept secret and the mayor and his assistants reject any media stress. Before the community centre, funded by the European Union, [is] a big house with exposed bricks, Anna sighs: “Even that comes to us, everything is done to avoid that one get out of here.” On can therefore question whether Legrand’s assessment is correct, when she concludes that the policy of the Jobbik mayor is a continuation of the earlier policy of exclusion. Rather, it seems that he brings the marginalization of the minority to a whole new level.

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14.05.2014 “Ghetto blasting: Hungarian city pays “emigration bonus” to Roma”

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Pester Lloyd (2014) reports on a new type of Rroma policy in Miskolc, in Hungary. According to the new decision, the residents of the local Rroma ghetto are induced to move away from the city into social housing in the periphery with a bonus of 1.5 to 2 million forints: “Condition [for the emigration bonus]: the receivers are not supposed to sell the newly acquired residence for five years. How they plan to deal with the case of people, who, for whatever reason, decide to return to Miskolc, something that cannot be forbidden, the city council remains silent about. Emigration bonuses by mayors have been seen in previous years, they caused a kind of bonus tourism and had additionally the effect of increasing conflicts due to the influx of strangers to local communities that previously had a lower proportion of Roma. Representatives of NGOs and Roma associations protested fiercely against the decision of the Fidesz-dominated city council. In the boardroom of the town hall, posters were displayed with the slogans “Don’t vote for deportation!” and “There will always be poor people!” The new policy of the Hungarian city of Miskolc recalls the attempts of former French president, Nicolas Sarkozy, to force immigrants to return their home countries by the distribution of a return bonus. What is needed in fact, are no expulsion and marginalization policies, aimed at ethnic homogenization, but active efforts for a successful integration of the Rroma.

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07.05.2014 Integration of the Rroma in the Czech Republic

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Schneibergová (2014) reports on the symposium „people on the margins“ in Brno. MEPs from Germany, Austria , Poland, Hungary and the Czech Republic came together to discuss the marginalization of minorities. The presentations and discussions featured MEPs, ministers and local politicians. The focus was on the minorities and their position in society. Most speakers agreed that access to education should be facilitated and that the Rroma should finally be included in politics. Left-wing politician Ondřej Liska stated: “I think that one speaks too much in the Czech Republic about minorities instead of with the minorities. We should say goodbye to the concept of policy for Roma, because we need a policy with the Roma. We need children and young people who are educated, who can assert themselves in the labour market. We need young Roma citizens who participate in the dynamics of social processes. There are such people among the young generation. But an average Czech – although I hate using that term –  has not been informed about it.” To what extent Rroma representatives themselves also took the floor, is not discussed. Therefore, one gets the impression that also at the meeting one did not speak with but about the minority.

Nejezchleba/Waldmann (2014) report from Ústí nad Labem, in north Bohemia. There, on the first of May, a group of right-wing radicals demonstrated against the EU and the Rroma. The local Rroma organized a counter-demonstration, where they expressed their displeasure with the nationalists. This it a recent development, since usually Rroma preferred to stay away from the demonstrations of the right-wing extremists: “For years, the state agency for social integration had recommended the Roma to abandon the city during the Nazi marches, so to leave the matter to the police. A father in Ústí said on the sidelines of the demonstration, he feared for his children, that why he would not come into bigger appearance at the counter demo. Like him, many Roma prefer to remain silent. But the number of those who want to oppose the right-wing extremists with a new self-confidence increases. Around Konexe [a citizens’ initiative] a new alliance has formed; it brings together both anti-fascist activists from Prague and Saxony, as well as local Roma, priests and students.” Human rights activists such as Markus Pape see it as a positive development that the still highly marginalized Rroma in the Czech Republic increasingly resist their defamation and actively stand up for their self-determination (compare Schultz 2014).

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25.04.2014 “Jobbik Takes Aim at Roma”

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Bendavid (2014) reports on the new electoral success of the right-wing nationalist and anti-Rroma Jobbik party, in Hungary. The right faction received 21% of the expressed votes in the elections earlier this month. The party accuses Rroma of culturally related antisocial behaviour and crime, even if it recognizes that not all Rroma stand out negatively: “Few parties have attracted as much attention as Jobbik, due to its sophistication and its influence within Hungary. “Jobbik has a pretty decent structure; they’re not just a bunch of thugs,” said Cas Mudde, a University of Georgia professor who studies far-right parties. “They have highly qualified people with university degrees.” Jobbik’s appeal, its supporters say, rests on a range of promises, from cleaning up corruption to reforming the education system. Its leaders vigorously reject accusations of racism. But human-rights activists say Jobbik’s candidates regularly exploit anti-Roma prejudice. Jobbik “has made anti-Roma statements a pillar of its political strategy,” the European Union’s Fundamental Rights Agency said in a recent report. The Jobbik platform, for example, criticizes Roma who “wish only that society maintain them through the unconditional provision of state benefits.” Not all Roma are criminals, another Jobbik statement concedes, but it adds, “’Gypsy crime’ is real. It is a unique form of delinquency, different from the crimes of the majority in nature and force.” It is dangerous to relativise a doubtlessly racist dominated party programme because it admits that not all Rroma are criminals. Their demagoguery is no less serious nor less problematic because of that. A fraction, which bases its policy on the exclusion and defamation of an ethnic group, and comes to a full 21% percentage of voters, must give pause to even die-hard optimists. Unfortunately, history has shown all too clearly that between political defamation and physical destruction there is only a narrow line. Only a year ago, the Hungarian publicist Zsolt Bayer asked publicly for an extermination of the Rroma, without being sentenced to any penalty.

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25.04.2014 The European Rroma-policy

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Bendavid (2014) reports a forced eviction of informal Rroma houses in Eforie, in south-eastern Romania. The residents are still deeply angered by the destruction of their homes by the local government in September 2013. As a substitute, they were offered container flats that most refused, because of the remote location and the tight space. The European Rroma Rights Centre filed a complaint against the eviction. The expulsion is taken by Bendavid as a starting point to reflect on the European policy towards Rroma. With the accession of Romania, Bulgaria, Hungary, and Slovakia to the European community, the will as well as the political pressure for the integration of this minority has increased. Western European countries fear an influx of impoverished Rroma from Eastern Europe, a fear that has proved unfounded until now. Viviane Reding, Vice-President of the European Commission, sees an important reason for the lack of effectiveness of the aid programs, in the widespread prejudice against the minority, which prevent politicians to take actions out of fear that they will not be elected again: “Ms. Reding, of the European Commission, said the problem may not be solved as long as local officials are terrified of a public backlash upon helping Roma. That means the EU ultimately may have to issue its own Europe-wide rules, she said. “I’ve been told directly by several mayors, ‘I am not a racist, but if I call a program ‘Housing for Roma’ or ‘Education for Roma,’ I will no longer be mayor,’” said Ivan Ivanov, director of the European Roma Information Office, a clearinghouse and advocacy group.” This insight is particularly relevant when one considers that the Rroma are repeatedly accused of being responsible for their own fate. The fact that poverty and lack of education are not a self-chosen way of life, but rather the result of exclusion, should be obvious to anyone. While some government officials strive for a better integration of the Rroma, others want to segregate them consistently and build walls around Rroma settlements. Thus, in Slovakia 400 mayors joined the movement Zobudme Sa! that wants to remove all Rroma settlements by the uncompromising application of health and safety regulations (compare Wall Street Journal 2014, Nair 2014).

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11.04.2014 Robert Kushen: the integration of Rroma remains a challenge

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On the occasion of the international Rroma Day, the chairman of the European Rroma Rights Centre, Robert Kushen, reflects on the situation of the Rroma in Europe and the continuing challenges for this minority (Kushen 2014). He arrives at a sober view: the decade of Rroma inclusion, which was adopted in Sofia in 2005, and encompassed the countries of Albania, Bosnia and Herzegovina, Bulgaria, Czech Republic, Hungary, Macedonia, Montenegro, Romania, Serbia, Slovakia and Spain, unfortunately cannot fulfil the expectations that it raised. Rroma are still affected by widespread poverty, discrimination, unemployment and insufficient access to public institutions such as schools and hospitals: “Despite this political recognition of an unconscionable social crisis, Roma remain among the poorest, unhealthiest, least educated and most marginalised European citizens. The data are devastating: Across Central and Southeast Europe, 90 percent of Roma live in poverty. Fewer than one third of adults have paid employment. Only 15 percent of young Roma have completed secondary or vocational school. Nearly 45 percent of Roma live in housing that lacks basic amenities. Life expectancy in Roma communities is 10-15 years less than in non-Roma communities, with many Roma lacking access to insurance and health care.” Kushen refers in his judgement to information from the United Nations Development Programme (UNDP 2013). Reasoning with such figures is not without dangers, since the representation of the Rroma as uneducated, poor, and unhealthy is often interpreted by the polemical, public discourse as a cultural peculiarity of the minority, although these characteristics are inevitably a poverty phenomenon. Although is not to deny that numerous Rroma are poor and uneducated, the relevant question is whether such an argument can contribute to the  integration of the Rroma. In addition, surveys often only take into account the visible Rroma, because the integrated ones are hard to identify as Roma and difficult to contact. Not only images of misery are needed, which generate compassion, but also images of success that allow a positive identification.

Kushen continues with information about the marginalization of the Rroma in Italy, France, Sweden and Hungary, and then gets on to the latest report from the European Union on the situation of the Rroma. The report published on April the second this year, can not present success stories either: “In early April, the European Commission convened a “Roma Summit” and issued a report assessing how member states are doing in addressing the interconnected problems of poverty and discrimination which the Roma are facing. The report noted “the persistence of segregation” in education, a large and in some cases widening employment gap between Roma and non-Roma, big differences between Roma and non-Roma in health insurance coverage, and an “absence of progress” in addressing the need for housing. Finally, the report noted that discrimination remains “widespread” (compare European Commission 2014).

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09.04.2014 Hungary, Rroma and prostitution in Switzerland

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In her article, Kiss (2014) discusses the Hungarian prostitutes in Switzerland, the social background of sex work, the constitution of moral values, the role of the media and the current debate on a Europe-wide ban on prostitution. The effort to prohibit prostitution derives from the notion of a substantial or at least significant congruence of prostitution and human trafficking. Kiss qualifies this idea in relation to Zurich and replaces it with the notion of a grey area said to be organised by the family or the clan. This statement is dangerous, because it alludes to stereotypes of criminal Rroma clans, explained as being hierarchically organized and culturally determined: “In Zurich, however, the smallest part of prostitutes are victims of human trafficking and extreme exploitation, the women of the office for women migration [FIZ] say – and vice versa, there are also self-employed sex workers. The Hungarian women often work in the area in between, in a frame, which is organised by the family or the clan.” Kiss deals further with the prostitutes’ origin. She cites the Bernese sociologists Sachsa Finger, who assumes that most Hungarian sex workers in Switzerland are from Roma settlements in Nyíregyháza, Ózd and pecs. That there are also Magyar prostitutes is not stressed enough. It is mainly poverty, no or lacking educational qualifications, unemployment and suppressing role models, that lead women into prostitution. That this social ills cannot be easily eliminated with a prohibition of prostitution, Kiss is aware, even if she can not stress often enough the dishonouring of women through sex work: “Alice Schwarzer, you’re right. Let’s prohibit prostitution. These women don’t lead a life, in a few months they age by years. […] But her protest pales in comparison to the Eastern European reality. […] Should one make it impossible for the mothers to gain a livelihood for her hungry family? On the other hand, why does no one talk about the social policy in these countries? Why does no go into the villages and settlements in the tent cities, where women’s rights are worth nothing ? […] Who will feed my children?, asks the prostitute who arrives in Zurich by train. Where will I work when prostitution is banned? But to these questions, the latest turn in the discourse about free sexuality has no answer.”

  • Kiss, Noëmi (2014) Bereit zur Verrichtung. In: Das Magazin Nr. 14/2014, S. 12-19.
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04.04.2014 Integration of the Rroma in the Czech Republic

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The Prague Daily Monitor (2014) reports on the candidacy of two Czech Rroma parties for the European Parliament. The Equal Opportunities Party (SRP) and the Romani Democratic Party (RDS) will advocate for the rights of the Rroma at the forthcoming European Parliament elections of 23th and 24th of May: “With the participation of two Romani parties in the EP elections, the Czech Republic is likely to set a record in the EU as no Romani party from Slovakia and Hungary or any other countries with a numerous Romani minority has done so. […] The manifestoes of the SRP and RDS are similar. The parties advocate the law on social housing, work for people from ghettoes, the limitation of seizures and they want Romani children to be sent to normal schools, not to the “special schools” for retarded children […].” Rroma activist Radek Horvath criticizes that the insistence on ethnically based parties as counterproductive. The Rroma should seek admission in the major parties.

Kachlíkova (2014) reports on the demand of the Rroma opposition party “Top 09” to introduce Rromanes in Czech schools as a teaching language. Anna Putnová, of the opposition party, sees the lack of Czech language skills among Rroma children as an important reason why the children do worse in the schools: “We send the children to school so that they develop. However, through the language we are creating a hurdle. I would therefore like to start a debate about whether to allow students to use Romani as an auxiliary language in the first, second, and third grade to develop a positive relationship to the school.” Some parts of the lessons should be held in Rromanes, the politician demands. Critics counter that the introduction of Romani in public schools would promote the segregation of the Rroma, because it would require ethnically divided classes. Rroma representatives as Stanislav Daniel rather want a better promotion of Czech language skills among Rroma children.

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02.04.2014 Elections in Hungary: Hungarian Rroma party (Magyarországi Cigány Part, MCP) aims to strengthen the rights of the Rroma

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Murphy (2014) reports about the Hungarian election campaign on the occasion of the forthcoming parliamentary elections of the 6th of April. On this occasion, the newly established Rroma party Magyarországi Cigány Part tries to give more emphasis to the concerns of the Rroma. The president of the party, Aladar Horvat, held a campaign speech before the residents of Ozd, a former industrial city, with a majority of Rroma: “If we stick together, we can fix our problems. No one else will”, the soft-spoken 49-year-old told Agence France-Presse in Ozd, a rusting former industrial town right on the Slovakian border. Vast steelworks once employed thousands of Roma in Ozd, a town of about 34,000 inhabitants, but today, they lie derelict. Widespread unemployment and poverty has fuelled mistrust against the Roma, and far-right party Jobbik – the country’s third biggest party – is building on that anger.” So far, there were only two Rroma politicians in the 386-member parliament of Hungary, two of them members of the ruling party Fidesz. Murphy describes the distrust of many Rroma against the Hungarian politicians as being massive. The consistent poverty and discrimination over the years made many lose their faith in politics. In addition, several Rroma criticized that a party focusing on ethnic membership was not working in the sense of a successful integration, but would rather make it more difficult.

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02.04.2014 Invisible Rromni in the book “Baxtale Romnia”

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The Nordstadtblogger (2014) reports on the publication of the book “Baxtale Romnia” by Magdalena Stengel and Helene Pawlitzki. Together, the photographer and the journalist visited integrated Rromnia living in Germany, England, France, the Netherlands, and Hungary. In the book, these invisible Rromnia give information on their lives, their decisions and their favourite recipes. Through that, they create positive counter-images to the persistent negative stereotypes about Rroma: “street prostitution, poverty, problematic houses, welfare fraud, truants: with these keywords, media report on Sinti and Roma in Germany. In contrast, success stories are all but missing: about well-integrated, educated, successful and creative Romnia one rarely reads or hears […] These are women who have succeeded in securing a nice place in life – sometimes against considerable opposition, says the author of the book-texts, Helene Pawlitzki […]. They are self-confident, successful, strong, and they know what they want. What life has thrown at their feet, they have taken up and made the best of it. For us their life stories were very inspiring.” The book launch will take place on April 4th in the Nordstadtgalerie in Dortmund.

  • Nordstadtblogger (2014) “Baxtale Romnia” zeigt erfolgreiche Roma-Frauen aus Europa: Studentinnen präsentieren ihr fotografisches Kochbuch. In: Nordstadtblogger online vom 30.3.2014. http://nordstadtblogger.de/10114
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07.03.2014 Segregation of Rroma-children in Hungary and Slovakia

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Thorpe (2014) reports on a court ruling that concerns a segregated school in Nyiregyhaza, in north-eastern Hungary. Human rights activists filed suit against the school run by the Greek-Catholic church, as it taught almost exclusively Rroma children. The school was already closed in 2007, in the course of desegregation plans and then reopened in 2011: “The Chance for Children Foundation, a Hungarian organisation that campaigns for Roma education rights, then sued both the Church and the Hungarian state for introducing segregation. The judge ruled on Friday that the current functioning of the school violates both Hungarian laws on equal opportunity, and Council of Europe recommendations.” The judgment could affect many other schools in Hungary, which also have a high proportion of Rroma children. – Consciously segregated schools have to be firmly opposed, because they promote the exclusion of the Rroma and impede successful integration. However, schools that have a high proportion of Rroma children because of mere geographical reasons, should be assessed carefully when deciding over a closure.

Springer (2014) reports on the segregation of Rroma children in Slovakia. In the northwest of the country, in the village Šarišské Michaľany, a new headmaster Jaroslav Valastiak took office one year ago. Valastiak was hired in response to a court decision that is hopefully a  precedent, which called for the abolition of segregation at the local school. It is astonishing that segregation hasn’t decreased but actually increased significantly since the early 1990s, to today’s estimated 40% of the Rroma-children: “Before Valastiak started, Roma students weren’t allowed in the school’s cafeteria. They received a cold, dry ‘lunch’ of cereal and juice before school each morning, while non-Roma students ate freshly served hot meals in the lunchroom at noon. Before the court ruling Roma and non-Roma students spent recess in segregated yards and were taught in separate classes, on different floors of the school. Valastiak says non-Roma students received more thorough lessons, while Roma classes were rudimentary.” In response to the court ruling, sixteen of the best Rroma students were integrated into the non-Rroma classes. Reasons for the gradual mixing and not the complete abolition of the segregation are the sometimes inadequate Slovakian language skills of Rroma children, the headmaster states. He wants the desegregation to be successful, therefore it has to take place gradually, he states. Another problem for the desegregation lies in the regulation allowing parents to choose the school regardless of where they live. This leads to an additional separation of ethnic Slovaks and Rroma.

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28.02.2014 The integration of Rroma in Europe achieves only little progress

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Fontanella-Khan/Eddy (2014) take as a reference the fate of Rroma in Northeast-Hungary to question the effectiveness of European integration efforts towards Rroma. Analysts as well as people affected share the opinion that the situation of Rroma in Europe hasn’t changed. The controversial assessment that there is a European “Rroma problem” is also shared by the European justice commissioner Viviane Reding. However, it must be made clear that right-wing politicians connect the concept of a “Rroma problem” with an alleged lack of desire to integrate, while others use it to describe the striking marginalization of the minority. The latter view is shared by the authors of the article: “The biggest struggle for the Roma has been overcoming stereotypes that depict them as travelling petty criminals unwilling to integrate into mainstream society. [ … ] Images of Roma beggars across Europe have fortified past prejudices, even though a study by the UNDP of Roma migrants in Belgium showed that the overwhelming majority had emigrated to work rather than claim benefits or abuse the welfare system.” A brief recap of the history of suffering that Rroma endured since their arrival in Europe follows. The current situation of the Rroma in the European Union does not look rosy either. In most Western European countries, they are confronted with a rigorous policy of expulsion. Fontanella-Khan/Eddy criticise the EU and the national governments for having failed in effectively fighting racism and prejudice against the Rroma. An additional problem is declining public funds for the education of the younger generation. The Roma Education Fund regrets this in particular. Reasons for the lack of effectiveness of the integration programs are passed from various departments to others. Moreover, the EU shows little efforts in the implementation of minority rights through the governments of its member states. One of the problems lies in the lacking analysis of the effectiveness of the overall programs. Although the EU tracks where the money is spent, it doesn’t analyze the effectiveness of the programs it funds. Local politicians who are entrusted with the implementation of integration programs, often have a bad attitude towards the Rroma and intentionally corrupt the integration efforts.

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21.02.2014 Discrimination against Rroma in Hungary worryingly high

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Matache (2014) reports on the results of a study published by the FXB Center for Health and Human Rights at Harvard University. The study criticises the increasing institutional racism against the Rroma in Hungary and the tolerance of extremist groups who rally against the minority. The discrimination against Rroma has strongly increased since the beginning of the economic crisis in 2008. The Hungarian government did almost do nothing to respond to these recent development: “Though the rise of racially motivated crimes and violent attacks since 2008 should have given strong signals for intervention, the FXB report shows how weak Hungarian government’s response has been. Because of its failure to act definitively, perpetrators and their followers have been emboldened, unhindered by any public outrage or strong government sanction. Racist violence is increasingly accepted as a legitimate form of retribution, a model followed by citizens, organisations, and leaders alike.” The Hungarian minister of human resources, Zoltán Balog, meanwhile emphasises in his public statements the strong efforts of Hungary to successfully integrate the Rroma in the majority society. He particularly draws attention to the economic potential of the minority. In his opinion, great progress has been made. However, that his point of view is the one of a politician of the ruling party, should not be forgotten. Concern about the increasing racism is appropriate (compare FXB Center 2014).

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21.02.2014 The victims of the Rroma murders in Hungary

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Verseck (2014) discusses the role of the bereaved families of the victims of the Rroma murders in Hungary. Éva Kóka is the widow of Jeno Kóka, a Rrom from Tiszalök, in North-Eastern Hungary. Kóka was brutally murdered in April 2009 by members of an extreme right-wing group, when he wanted to start his night shift at the local pharmacy factory. Immediately after the murder, the health of Kóka worsened significantly: “Éva Kóka broke together after the murder of her husband, her health deteriorated abruptly. She was unable to work, had to give up her position in a wood factory and moved in with her daughter.” The murders, Verseck states, are symptomatic of the institutionalised racism against Rroma in Hungary. A Hungarian minister is said to have known about substantial evidence that would have led to the arrest of the perpetrators, already back in 2009. But this evidence was purposively obliterated. In addition, the members the families of the six victims and the 55 people heavily injured people didn’t receive any redress or apology from the state until August 2013. On the 6th of August last year, four of the murderers involved were convicted, three of them to life imprisonments. Following the convictions, the Hungarian government promised the victims and survivors financial compensation. To date, they haven’t received anything. Many are seriously ill and are still living in severe poverty.

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31.01.2014 Rroma in Hungary are still taught segregated

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Le Point (2014) discusses the continuing segregation of Rroma in Hungarian schools. The article criticizes the ongoing discrimination against Rroma children by the Hungarian school system. Particularly outrageous about the segregation is, that it mixes ethnic categories with poverty. With this logic, a Rroma child is automatically mentally handicapped because he comes from a socially disadvantaged environment. Healthy Rroma children are attested disabilities based on flimsy arguments: “In this country of 10 million inhabitants, Roma make up about 8% of the population. One third of Roma children attend mixed schools, one third attend schools only for Roma, and one third is allocated to schools for the mentally disabled, according to unofficial estimates. There are no statistical studies based on ethnic criteria in Hungary.” The EU has repeatedly cautioned Hungary on its racist methods within the school system. Only mixed schools can ensure the integration of Rroma and educate all parties to become tolerant citizen.

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31.01.2014 The Hungarian Reformed Church, the Orbán government and the Rroma

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Wipfler (2014) addresses the question of the implications for Rroma from the partnership between the Hungarian Reformed Church and the Orbán government. The Reformed Church of Hungary shares many conservative values with the ruling party:  “The harsh criticism from the West on Viktor Orbán’s government is not shared in Hungary. This at least is the view of the reformed Bishop of Debrecen, Gusztáv Bölcskei. [ … ] Orbán represents “Christian values”, one cannot be opposed to that, explained Bölcskei. That Orbán took values such as fatherland, Christianity, family, loyalty, faith, love and national pride into the new constitution is highly valued and beliefs shared by many Hungarian Reformed.” Wipfler states that Antiziganism is widespread in the Hungarian Church. The exclusion of the Rroma from the majority of society is upheld and not fought against, even though the church should do so as a social actor. One reaction to this is an increased emigration to the West. Ethnic racism is particularly strong on the streets. Wipfler’s article is very critical of its subject, but neglects the fact that there are certainly also dedicated clergy who are committed to the integration of the Rroma (compare Wipfler 2014/II ).

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25.01.2014 Canada: A Hungarian Rroma Family that may be deported back is fearing for their security.

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The asylum case of a Rroma family from Hungary in Montreal continues to make the headlines. Facing an imminent deportation back to Hungary, the Horvath family fears for their safety in Hungary in view of the extreme racism against Rroma in that country and in view of the activities of rightist extremist such as Jobbik and the Hungarian Guards. In spite of what is being said by the Hungarian Government and by its Minister Balog, little has improved for Rroma.

Une famille de Roms qui doit être déportée craint pour sa sécurité. In Metro News Canada. 21.01.2015. http://journalmetro.com/actualites/montreal/706448/une-famille-de-roms-craint-pour-sa-securite/

Montreal Gazette: Roma family fearful of deportation to Hungary. In Politics.hu. 22.01.2015. http://www.politics.hu/20150122/montreal-gazette-roma-family-fearful-of-deportation-to-hungary/

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24.01.2014 Discrimination of Rroma in Europe continues

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The human rights organization Human Rights Watch (2014) published is “World Report 2014” on the discrimination of the Rroma in the European Union. The report notes that the Rroma are still victims of massive exclusion. They are the main victims of the significant increase in right-wing policies and politicians, together with immigrants and homosexuals. For Germany, this means that Rroma migrants are being confronted with strong prejudices and that the deportation practices do not verify the conditions and discrimination in countries of origin like the Kosovo. France has set a new record in evictions during 2013: around 13,000 Rroma were evicted from their informal settlements during the period of January to September. In Greece, Human Rights Watch critiques the continuing segregation of Rroma in public schools. Additionally, the Rroma are being illegally persecuted and monitored by the authorities. For Croatia, the organisation criticised the exclusion of Rroma from public institutions such as schools, hospitals and social institutions. In Romania, the Rroma are still victims of numerous evictions and are generally disadvantaged in public life. A particularly bad assessment befalls Hungary, when it comes to the integration of Rroma. The report notes: “Roma were faced also last year with discrimination and harassment. The mayor of the city Ozd in northern Hungary separated Roma settlements with an estimated 500 families from the public water network. In January, the European Court of Human Rights judged Hungary guilty of discriminating two Rroma students, because the authorities had placed them in special schools. In July, the court upheld the decision of a prohibition on the Hungarian Guard, an extremist group agitating against Jews and Rroma. In August, a Budapest court convicted four men for murder, who had been involved in racist attacks in the years 2008 and 2009, in which six Roma had been killed, including a child.” As long as the economic conditions in Europe remain poor, the Rroma face an unfavourable fate. They are the first to suffer from social ills. It is much to be hoped that the bad tradition of centuries-old discrimination against the minority will soon be consigned to history.

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24.01.2014 Rroma as victims of torture and racist violence

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Metro News (2014) examines the role of torture against minorities based on a publication of the organization Action des Chrétiens pour l’ abolition de la Torture (2014). The Rroma in Hungary continue to be victims of the actions of paramilitary, right-wing extremist groups, with the authorities alarmingly often closing their eyes to injustices: „Quant aux Roms qui ont subi des violences, ils n’ont quasiment aucune chance d’obtenir justice même quand ils disposent de certificats médicaux attestant leurs blessures. Les policiers refusent généralement d’enregistrer leur témoignage ou n’examinent pas sérieusement la plainte qu’ils ont déposée. De la même façon, les juges montrent de la mauvaise volonté à instruire ces affaires.“ [As for Rroma who are victims of violence, they have almost no chances to obtain justice, even when they have medical proofs of their wounds. The policemen generally refuse to register their testimonies or do not follow seriously the complaint they have registered. In similar fashion, the judges show bad will to instruct such complaints.]  In Greece, 20 % of the victims of violence by the authorities are Rroma, although they represent only 3.58% of the population. The number of crimes motivated by racial hatred against Rroma has also increased in Greece.

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24.01.2014 Rroma in Great Britain and the Schengen policies

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Clark (2013) criticises the Romanian government for its Rroma policies. From his standpoint, it is not appropriate that Romania criticizes the UK for its restrictive migration policy. Romania itself, he emphasizes, has large shortcomings in its policies concerning Rroma. The remark of the Romanian Rroma commissioner Damian Draghici that one should not be angry with Rroma beggars but rather be angry at bankers, Clark considers to be arrogant and as distracting from the abuses in Romania and Bulgaria itself: „Over the past decade municipal [Romanian] authorities have ethnically cleansed their city centres of Roma and relocated them to shanty towns on the fringes. In Cluj-Napoca, in a case which has aroused the interest of Amnesty International, 300 Roma people were moved to a site next to a landfill and chemical dump, where families have been made to share one room. […] The inevitable result is a westwards flow of Roma fleeing from discrimination and poverty. The EU’s open borders policy should be suspended until Romania and Bulgaria have improved living conditions for all their citizens.“ Clark fails to recognize in his analysis that there are no overnight solutions for the social ills in Eastern Europe. In addition, the integration of the Rroma is a pan-European task requiring a pan-state solution. Isolation is therefore clearly the wrong answer to social and political shortcomings.

The forced relocation of several Rroma families in Cluj-Napoca onto the site of a former chemical factory was judged illegal by the local court. The incumbent mayor was convicted  for having exceeded his authority in authorizing the relocation. The decision was welcomed by many organisations, such as the European Roma Rights Centre (ERRC) that had supported the action against the forced relocation (Ekklesia 2014).

An antithesis to Clark’s presentation is Kelley’s (2014) article in The Journal. It reminds about the prejudices, the Rroma genocide, the fear fostered by politicians and journalists: A flood of immigrants hasn’t come to Great Britain so far and the British voters have proven to be less anxious than some politicians and journalists prophesied: „A survey revealed 68% of Britons welcomed Eastern Europeans who work hard, pay taxes and speak English. And, according to Martin Keles, a spokesman for the Roma community in Newcastle, that is exactly what they intend to do. “We just want the opportunity to provide for our families,” he said.“ Kelley further emphasizes the strong institutionalized racism against Rroma in countries like the Czech Republic, Romania, Bulgaria and Slovakia. But not only in Eastern Europe, but in Europe as a whole, the Rroma have experienced a history of exclusion since their arrival in Western Europe in the 14th century. The human rights organization “A Living Tradition” conducted a survey among Rroma migrants on behalf of the council of Newcastle. It revealed that the Eastern European migrants are fleeing rampant racism in their home countries and appreciate the English educational institutions and the open society. Kelley’s article is a welcoming change to the many negative articles about Rroma and the European migration. His positive journalism helps to reduce prejudice and promotes the integration of the Rroma.

Knight (2014) from Gentlemen’s Quarterly takes an ambivalent position concerning the debate about immigration in Europe. On one hand, he propagates the idea of an impeding exodus of impoverished Rroma to Great Britain, on the other, he acknowledges their discrimination. He describes Rroma living in the streets of London, having to cope with very modest incomes. Again and again they are asked by the authorities not to beg and to no longer sleep on the streets. Knight sums up: „Courtesy of the ever-expanding European Union, the UK, and London, are finally waking up to one of Europe’s biggest embarrassments: that after the better part of a thousand years, our continent still does not know how to live at peace with its largest ethnic minority.“ Contrary to the generalising statements in the title, Knight recognizes that British society knows next to nothing about Rroma and that one cannot predict how many Rroma will come to the UK. The statistics on immigrants do not capture ethnicity. Knowledge about the Rroma remains dominated by many unknowns and wrong stereotypes. When Knight quotes a local resident of Bryanston Square, the landlady reproduces racist stereotypes and generalizations, even though her parents are said to be immigrants. She expresses the absurd image of culturally related crimes and otherness of the Rroma that they don’t want to integrate and deliberately choose a life in illegality. In the following paragraph Knight acknowledges that his presentation at the beginning of the article cannot hide is his derogatory attitude towards Rroma. He uncritically restates notions about organised begging, child prostitution, human trafficking and begging networks and qualifies the Rroma as having criminal habits: „Ever since, officers have wondered about the level of organisation within the group, and whether it is connected with more serious crimes, such as human trafficking or child prostitution. Hierarchical networks of beggars and street thieves – run by Gypsies, for Gypsies – have been on the rise in big European cities for the last decade: in Rome, in Milan, in Paris, in Madrid. London is a logical next target. Having spent day after day with the Gypsies this summer, I find they are never more than a few hours from their next visit from the police or their next arrest for begging.” His investigative journalism is biased and unreflective. He limits himself to what he could personally observe on the street and mixes it with crude culturalisations. The short trip to Romania is characterized by the common misery images that are often repeated in the coverage on Rroma: Large families crammed together in one two rooms and minor teenagers already being married and having kids. Knight quotes a Romanian historian, Viorel Achim, who no longer sees the future of the Romanian Rroma in training and the building of an educated, integrated middle class, but in emigration to Northern Europe. The therefore agrees with the predictions of conservative apologists, who warn of a mass migration to Western Europe. Knight cites a Rroma from Botosani: „You are going to be seeing a lot more of us in the future,“ says Manix. „We’re going to beg, do whatever we can. Anything to escape.“ Romanian Rroma commissioner Damian Draghici is particularly critical of NGOs who haven’t used the money entrusted to them. The next few paragraphs revolve around the prosperity gap between Eastern and Western Europe and whether this will result in strong migration movements. The fact that the opening of the border to other Schengen countries such as Poland and Hungary didn’t result in any mass migration is not assessed in any way. Knight communicates stereotypical notions of smuggler gangs and clan chiefs who tie off money for the adaptation to the new place and exploit poorer Rroma systematically: „You have to pay. You know from the outset. […] Everyone is controlled.“ At the end of the very long article, one impression dominates: A feeling of distrust from the journalist towards his informants, the Rroma.

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