Category Archives: Romania

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25.04.2014 The European Rroma-policy

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Bendavid (2014) reports a forced eviction of informal Rroma houses in Eforie, in south-eastern Romania. The residents are still deeply angered by the destruction of their homes by the local government in September 2013. As a substitute, they were offered container flats that most refused, because of the remote location and the tight space. The European Rroma Rights Centre filed a complaint against the eviction. The expulsion is taken by Bendavid as a starting point to reflect on the European policy towards Rroma. With the accession of Romania, Bulgaria, Hungary, and Slovakia to the European community, the will as well as the political pressure for the integration of this minority has increased. Western European countries fear an influx of impoverished Rroma from Eastern Europe, a fear that has proved unfounded until now. Viviane Reding, Vice-President of the European Commission, sees an important reason for the lack of effectiveness of the aid programs, in the widespread prejudice against the minority, which prevent politicians to take actions out of fear that they will not be elected again: “Ms. Reding, of the European Commission, said the problem may not be solved as long as local officials are terrified of a public backlash upon helping Roma. That means the EU ultimately may have to issue its own Europe-wide rules, she said. “I’ve been told directly by several mayors, ‘I am not a racist, but if I call a program ‘Housing for Roma’ or ‘Education for Roma,’ I will no longer be mayor,’” said Ivan Ivanov, director of the European Roma Information Office, a clearinghouse and advocacy group.” This insight is particularly relevant when one considers that the Rroma are repeatedly accused of being responsible for their own fate. The fact that poverty and lack of education are not a self-chosen way of life, but rather the result of exclusion, should be obvious to anyone. While some government officials strive for a better integration of the Rroma, others want to segregate them consistently and build walls around Rroma settlements. Thus, in Slovakia 400 mayors joined the movement Zobudme Sa! that wants to remove all Rroma settlements by the uncompromising application of health and safety regulations (compare Wall Street Journal 2014, Nair 2014).

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23.04.2014 EU-minister Birgitta Ohlsson calls for more political commitment for the Rroma

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Herrnböck (2014) spoke with the Swedish EU-minister Birgitta Ohlsson about the commitment of the European Union on the Rroma integration. In the interview, Ohlsson criticizes in particular the role of Romania who is not willing to actively participate in a European Rroma task force. There is a lack of political will and administrative capacity to use EU funds effectively, she states. Ohllson wants to deploy a task force for the better integration of Rroma in Romania, even without the consent of the Romanian government: “I do not want to give up this idea, I have seen too many miserable Roma camps in different countries. It is unworthy to a modern society that children must seek their food in the garbage. […] I think it’s a litmus test for states how they treat minorities. The Union was built to never again allow a crime like the Holocaust. European politicians should oppose much stronger against intolerance and intimidation.” The main criticism of Ohlsson and other EU politicians is the lacking retrieval and use of EU-funds in Romania for the integration of the Rroma.

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23.04.2014 Free movement of workers: access to the labour market remains difficult

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Pastural (2014) reports – on the occasion of the European free movement of workers with Romania and Bulgaria since January 2014 – about possible improvements in the access of Rroma to the French labour market. However, this is not the case. The access to the labour market for the low-skilled Rroma workers remains very difficult: “Full of experience as a result of working in agriculture or construction in Greece and Italy, Ionut Nica waited impatiently for the end of the transitional arrangements, towards the access of Romanian nationals to the labour market of the Schengen area. Since January 2014, Ionut has the right to work. “There was a tremendous hope on the part of Mr. Nica, who expected this splendid date of the month of January as if it would change his whole life”, laments Florence Marrand, social worker at the medical-social establishment of the Conseil général of Puy-de-Dôme, who advises Ionut Nica regularly for a little over one year. “Today, he is deeply disappointed. Certainly, he was able to enrol at the job centre, he could enrol at the work-assistant mission, he was able to answers vacancies. But nothing has changed specifically, absolutely nothing…“ It is to hope that Pastural is wrong with his portrayal of two individual cases, and the inclusion of immigrant Rroma into the labour market will enhance. At the latest, when the effects of the economic crisis are finally gone. One problem is, according to Pastural, the lack of resources to improve ones qualifications, and thus the appeal for the labour market.

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18.04.2014 “Gypsies On Benefits And Proud” confirmes racist stereotypes

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The English television program Gypsies On Benefits And Proud, which reports on migrant Rroma in England, shamelessly confirms racist stereotypes about workshy, asocial Rroma, by unscrupulously abusing the good faith of the interviewees. The populist program aims to show how easy it allegedly is for Romanian and Bulgarian Rroma migrants to travel to England and to abuse the local welfare system. That these are extreme individual cases is deliberately concealed, as well as the fact that the portrayed Rroma lived in poorest conditions and under discrimination in their home villages: “Gipsies have revealed how they are claiming thousands of pounds every month in benefits after moving to Britain and milking the generous state benefit system. The admissions were made in a damning new Channel 5 documentary, which follows the lives of Roma gipsies in Britain. […] The documentary, which will air April 11, also features Ion Lazar, 36, who came to the Britain with five other immigrants when the work restrictions on Romanians were lifted in January. He admits he is just planning to stash his benefits to take home to his family in Romania. ‘I need maybe forty thousand from benefits…. four zero thousand pounds for my family and I think this money I can make in one years maybe two,’ he said.” The program Gypsies on Benefits And Proud deliberately discredits an entire ethnic group with its undifferentiated reporting by establishing a clear link between ethnicity and social abuse. It thus makes itself indictable for racist defamation. Politically loaded views are presented as if they were scientific facts. By this, they also abuse the good faith of television viewers who expect the media to present truth, and encourage fascist views and opinions, as one can read in the comment section of the articles. These fascist comments should provide ample food for thought for the creators of the TV show and the journalists as they reproduce the viewpoints of the program without thinking. They thereby implicitely advocate what is no less than an intellectual genocide of the Rroma (compare Britton 2014, Channel 5 2014, Dassanayake 2014, Lincolnshire Echo 2014, McGarry 2014).

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16.04.2014 Manual Valls has to go back to court

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The new Prime Minister of France, Manuel Valls, must again appear in front of the court. The Rroma organization La Voix des Rroms accuses him of incitement to “discrimination, hatred, and violence” against Rroma. The lawsuit relates to statements that Valls made on the March 14th and on September 24th, 2013 in presence of the French press. He accused Rroma immigrants in France of wilfully not wanting to integrate and stated that there is widespread, intra-ethnic crime amongst them: “The inhabitants of the camps do not want to integrate into our country, for cultural reasons or because they are at the mercy of begging or prostitution networks. […] They have an extremely different lifestyle than we do and are obviously enough on a confrontation course: we all know, the proximity of these camps causes begging and theft and therefore delinquency. […] The Rroma have a tendency to return to Romania and Bulgaria.” Fassin wonders why the lawsuit against Valls has not received any media attention. He explains this lack of interest on the one hand with a focus on his political profile that is characterized by seriousness and rigor, and on the other hand, with the verdict of the French court of December 13th, 2013. This first lawsuit against Valls, filed by the French movement against racism (MRAP), was rejected with the explanation that Valls’ statements were not a minister’s instructions, but personal opinions of the politician: “[the minister] is in the exercise of his function when he is issuing instructions […] but not when he interacts with the media to express his opinion. […] The French Republic does not recognize the concept of race. [He] could only be in the exercise of his functions, if he recommended a different treatment of persons, based on their origin.” Fassin discredits this justification of the French court as absurd. It means that de facto a minister can never possibly speak on behalf of the government in matters relating to racism, but only ever on his own. Thus one allows Manual Valls and other policy makers to enjoy the privilege of fools, while it is denied to the rest of the population, whereby Fassin is absolutely right (Fassin 2014).

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16.04.2014 Rroma: “Education as the key to success”

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Müller (2014) takes a critical look at the relevance of education in Romanian Rroma families. The importance of education is give to little attention in many Rroma families, the young Rromni Andreea from Buzau, in South-eastern Romania states. Poverty obliges Rroma children to help their families from a young age within the household and at work: “My community thinks that you cannot take up any prestige profession such as teacher or doctor as Roma anyway. They cannot imagine that you can reach a good position with education. They have come to terms with being the outsiders in society. – Only one third of Roma children in Romania graduate, according to estimates by NGOs. The vast majority remains without a chance, because the children are living in poor neighbourhoods, where they have to help at home, instead of going to school.” The problem lies not only in the lack of awareness about the importance of education, but also in the strong discrimination against Rroma in the labour market as wells as in the education system. Thus, many Rroma get assigned to unskilled labour despite having graduated, because they are marked as “unreliable and slow” due to racial prejudice. Therefore, education alone cannot stop the exclusion of and discrimination against the Rroma, but it is an important first step towards greater self-determination and recognition.

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16.04.2014 Wrong experts and the European integration of the Rroma

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On the occasion of the international Rroma Day of April the 8th, Dus (2014) discusses the efforts of the European Union to integrate Rroma. The conclusion in the latest report from Amnesty International is bleak in this regard: the rights of the minority are under- respected, and their advancement is deliberately sabotaged. Romania is said to have applied only a fraction of the total funding to support Rroma. Policy makers accuse the Rroma of deliberately not wanting to integrate. Dus further speaks on the dispute between Eastern and Western European politicians: Western European politicians accuse their colleagues of shifting repeatedly the integration of this minority to Western Europe, although a pan-European commitment is inevitably necessary. In addition, there is a increasing popularity of right-wing nationalist slogans and worldviews, which are particularly hurtful to minorities such as Rroma.

A total arrogance is the subsequent testimony of the political scientist and historian Pavel Kandel, head of the centre for ethno-political and inter-state conflicts at the European Institute of the Russian Academy of Sciences: “The reason for the hostile attitude consists mainly in the fact that they do not work and for the most part do not want to work. This is  immanent to the Rroma generally. There are of course examples that testify to the contrary, but they primarily refer to the sedentary Roma. These are by and large not numerous.” Kandel loses all credibility as a scientist with this highly polemical statement. To allege the Rroma of a general unwillingness to work is highly racist. He therefore totally dismisses the actual reasons for the lacking integration of the Rroma: exclusion, defamation and persecution of the minority, who have a history of hundreds of years. However, Kandel’s racism doesn’t end here. He claims that the Rroma intentionally burden the Western European welfare system, use illegal methods to enrich themselves, migrate in mass movements to the West, and are culturally incompatible with the Western European societies: “With the accession of the countries of Eastern Europe [ … ] to the European Union, they [the Rroma ] were offered the opportunity for unimpeded movement to where the standard of living is higher and where a complex system of social aid exists. And even if they do not take advantage of these opportunities, there are many more possibilities for increasing their standard of living by using their standard methods in the rich European countries. From this follows their mass migration into the West. In addition, it results in the harsh reactions of the population and the authorities in the West. It is a collision of two ways of life that have very little in common. First, the Roma themselves create problems. Secondly, unauthorized pogroms in relation to the Roma have to be ascribed to themselves. The alternatives are to take them in either protection or to chase them out. To chase them out is easier.” With these supposedly scientific, but in truth completely absurd generalizations and accusations, Kandel makes himself guilty of demagogy against the Rroma. He reproduces almost all the negative stereotypes that exist about the minority. Hundred thousands of Rroma live in Western Europe and are fully integrated, work and coexist with the majority population without problems. The statement that the “chasing out” of the Rroma is easier than to take them into protection is a request for exclusion, pogroms and violence against the minority, which is clearly a fascist statement that is punishable. The statements of the cited historian Nadezhda Demetr are also undifferentiated, although she indicates the necessity of education for the integration of Rroma. Demetr states: “But the situation turned against them. Because the Roma are illiterate in their mass. 80 percent cannot read or write at all. And they cannot find their way in a new world. [ … ] Special programs for the adaptation of the Roma to normal life are required, of which in Europe exist enough by the way. Why these programs do not work, is a special issue.” This article is a prime example of experts who misuse their authority shamelessly, to speak truth about a phenomenon. Instead of intelligent, sophisticated analyses, they provide polemic, biased knowledge that openly discredits and insults the Rroma. They also do damage to the credibility of the social and historical sciences, by discrediting any scientific standards of objectivity and critical analysis.

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12.03.2014 Talking to each other instead of about each other: German visit in Bulgaria

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Plück (2014) reports about the visit of the German FDP deputies Alexander Graf Lambsdorff and Joachim Stamp in Plovdiv, where 50,000 Rroma are living in mostly precarious conditions. Lambsdorff states that the aim of the visit is to talk with the people concerned and to thereby get rid of the one-sidedness in the debate on Rroma. Unfortunately, there isn’t really anything new to hear in Plück’s article: Bulgaria is said to be an economically weak country that is plagued by severe corruption. Because of nepotism, EU funding programs are very poorly implemented. The Rroma representative Anton Karagyozov meanwhile confirms stereotypical notions of clan structures, widespread crime and misery: “He reported plainly of the financial support for children whose fathers are dead or sitting in jail and whose mothers have left them in Stolipinovo to earn money with prostitution in Western Europe. He reports from the strict clan structures, such that a woman can be “stolen” by a man if she does not want to marry him. In plain language this means rape and a subsequent wedding.” Such stories may be useful for obtaining support funds. But they do not contribute at all to the successful integration of the Rroma. Rather, they nourish the clichéd notions that are mentioned again and again in the debate on “poverty immigrants”. Plück’s article does not change any of these misconceptions.

Merkelt (2014) meanwhile reports on a cultural event in Duisburg. In an old fire station, a Rrom sang “Gypsy Songs” for the visiting Gadje. Author Rolf Bauerdick read from his controversial book, trying to counteract cliché ideas in his own way, even though he inevitably confirms many stereotypes. As he only portrays already visible Rroma in his book, most of which live in economic misery, he does not really confront the public image with new ideas.

Scherfig (2014) complements the theme with a report on the integration project “Harzer Strasse” in Berlin-Neukölln. In 2011, the Aachen housing company bought three mostly inhabited by immigrant Rroma and massively overcrowded apartment buildings, and renovated them. The adult residents almost exclusively work and try to improve their language skills. The housing complex “Harzer Strasse” is considered a showcase project, as it demonstrates the possibility of successful integration, based on promotion and simultaneous demand: “Since the first of January 2014, the free movement of persons is valid for Romania and Bulgaria. [ … ] Critics fear the “immigration into the German social system.” […] However, almost all Roma in the Harzer Strasse have been working for several years and also pay into the social system. […] According to the federal employment agency, Bulgarians and Romanians only make up 0.7 percent of Hartz IV recipients.”

Another aspect of the immigration debate are immigrants from former Yugoslavia. Blasius (2014) reports on the sharp rise in the number of asylum procedures by immigrants from Serbia, Macedonia, and Bosnia-Herzegovina, many of them are said to be Rroma. Almost all applications for a permanent residency permit are rejected because the citizens of the former Yugoslavia are not recognised as political refugees: “Despite the often miserable living conditions, Roma are not recognized as political refugees from former Yugoslavia. Unlike Roma from the EU-countries Bulgaria and Romania, they have no permanent right to stay.” In response to this, Blasius states, many of the rejected just file new applications, as they are entitled to under the law. Therewith, the flood of applications can be explained. The German grand coalition meanwhile plans to classify Bosnia, Macedonia and Serbia as safe countries of origin in order to enable accelerated deportations. The classification will be done at the expense of the immigrants who get no voice in the process, but de facto are affected by precarious conditions in their countries of origin. While the proponents of deportations rely on country analyses, which declare no or very minimal discrimination against minorities in countries like Serbia, the proponents of the asylum seekers state the exact opposite. Subjective experiences, which can rarely be proved with documents, are usually neglected in favour of official country analyses that assess the social situation in a country.

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11.04.2014 How non-objective assumptions reinforce racist stereotypes

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Birrer (2014) reports, on the basis of the TV-report “More underage criminal tourists” by Georg Humbel (2014), about the allegedly increasing number of criminal Rroma children. As the article by Gut/Scherrer (2013) in the Weltwoche of November 2013, Birrer cites police sources that speak of transnationally operating child-trafficking networks. The basic existence of such criminal actors is not to deny here, but their characterisation and especially their frequency, has to be strongly questioned. Birrer argues as follows, in reference to the Bernese immigration-policemen Alexander Ott: “They come mainly from Eastern Europe – and don’t pursue their criminal activity voluntarily in Switzerland. In their home countries, they are recruited by traffickers, and finally borrowed from well-organized gangs. Many of them are Roma from Romania and Bulgaria. […] The children are under constant scrutiny of agile backers. They have to expect sanctions, if they do not generate a certain amount of cash and valuables. Therefore, they are helplessly extradited to the traffickers.” The evidence for the existence of such child-trafficker gang is very poor, as many articles to show (compare Friedli/Schöpfer 2013, Mappes-Niediek 2012, Mappes-Niediek 2013, Jirat 2013, Tabin 2012). Rather, they are civil and police morals and assumptions associated with them that make the begging or stealing children automatically victims of brutal traffickers. The fact that behind it, there is mostly great poverty which forces to beg is not considered in this reasoning. Thus gaps in knowledge, about the socio-economic situation in the countries of origin of the children are used in order to present them as part of criminal Rroma gangs. This practice says more about the own prejudices and morals, than it explain something about the Rroma.

Jirat (2013) discusses the project „Agora“, which was founded on the initiative of Alexander Ott in 2009. The aim of this project is to prevent organized child abuse and human trafficking, of which young Rroma are said to be mainly affected. Jirat questions precisely this status of the beggars. The data of the Bernese immigration police – which states a strong presence of beggar gangs in Bern – are of doubtful origin. Jirat states: “The immigration police view is necessarily limited: the focus is always a possible crime (human trafficking or child abuse), and there are always potential perpetrators, which are repeatedly named: “most of them are Roma.” This is the crucial point. “Through this representation, the social construction of a ‘Roma-problem’ in connection with begging is made”, says the historian Bernhard Schär from the Center for Democracy in Aarau. The same is done in connection with break-ins or street prostitution.” The perspective and analysis of the immigration police, Jirat argues, is a strongly biased. It operates with the logic of perpetrators and victims. The sociological perspective is almost totally neglected.

Tabin (2012) proves that a causal relationship between begging children and organized gangs cannot be confirmed by social science. The modest incomes obtained by begging, don’t coincide in any way with the proceeds referred to by the Bernese immigration police, which speaks of up to 600 francs per child. Tabin, who refers to additional, similar studies, comes to an average amount of 15 to 20 francs per day.

In any case, it is very problematic to describe the begging of Rroma children as a cultural phenomenon. Journalists as Mappes-Niediek decidedly write against this notion and see the supposed beggar gangs in reality as a symptom of poverty, that has nothing to do with organized crime: “There are prestige hierarchies in the Roma neighbourhoods, customary clientilism, dependencies, mostly through informal money lending. But structures of command and obedience were not noticed by the numerous social workers, anthropologists or humanitarian aid workers, who work in Roma slums and sometimes live there. [ … ] Wrong is also the impression that human trafficking, crime and begging with children is the rule among the poverty migrants from Bulgaria and Romania. Begging with kids is prohibited all over Europe and basically rarely, because it takes place, by its very nature, in the greatest possible publicness” (Mappes-Niediek 2013).

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11.04.2014 Robert Kushen: the integration of Rroma remains a challenge

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On the occasion of the international Rroma Day, the chairman of the European Rroma Rights Centre, Robert Kushen, reflects on the situation of the Rroma in Europe and the continuing challenges for this minority (Kushen 2014). He arrives at a sober view: the decade of Rroma inclusion, which was adopted in Sofia in 2005, and encompassed the countries of Albania, Bosnia and Herzegovina, Bulgaria, Czech Republic, Hungary, Macedonia, Montenegro, Romania, Serbia, Slovakia and Spain, unfortunately cannot fulfil the expectations that it raised. Rroma are still affected by widespread poverty, discrimination, unemployment and insufficient access to public institutions such as schools and hospitals: “Despite this political recognition of an unconscionable social crisis, Roma remain among the poorest, unhealthiest, least educated and most marginalised European citizens. The data are devastating: Across Central and Southeast Europe, 90 percent of Roma live in poverty. Fewer than one third of adults have paid employment. Only 15 percent of young Roma have completed secondary or vocational school. Nearly 45 percent of Roma live in housing that lacks basic amenities. Life expectancy in Roma communities is 10-15 years less than in non-Roma communities, with many Roma lacking access to insurance and health care.” Kushen refers in his judgement to information from the United Nations Development Programme (UNDP 2013). Reasoning with such figures is not without dangers, since the representation of the Rroma as uneducated, poor, and unhealthy is often interpreted by the polemical, public discourse as a cultural peculiarity of the minority, although these characteristics are inevitably a poverty phenomenon. Although is not to deny that numerous Rroma are poor and uneducated, the relevant question is whether such an argument can contribute to the  integration of the Rroma. In addition, surveys often only take into account the visible Rroma, because the integrated ones are hard to identify as Roma and difficult to contact. Not only images of misery are needed, which generate compassion, but also images of success that allow a positive identification.

Kushen continues with information about the marginalization of the Rroma in Italy, France, Sweden and Hungary, and then gets on to the latest report from the European Union on the situation of the Rroma. The report published on April the second this year, can not present success stories either: “In early April, the European Commission convened a “Roma Summit” and issued a report assessing how member states are doing in addressing the interconnected problems of poverty and discrimination which the Roma are facing. The report noted “the persistence of segregation” in education, a large and in some cases widening employment gap between Roma and non-Roma, big differences between Roma and non-Roma in health insurance coverage, and an “absence of progress” in addressing the need for housing. Finally, the report noted that discrimination remains “widespread” (compare European Commission 2014).

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09.04.2014 Stigma and the international Rroma Day

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On the occasion of the international Rroma Day, Grunau (2014) spoke with the president of the central council of German Sinti and Roma, Romani Rose. Rose’s assessment of the social integration of the Rroma is mediocre. While there has been progress in terms of political and historical recognition of the Rroma, there still are massive stigma and appalling living conditions in which Rroma have to exist: “In some areas some things have improved, but what we are not satisfied at all with is the situation of the Roma minority in Eastern Europe. There are situations that are catastrophic. […] These are particularly Bulgaria, Romania, but also the Czech Republic and Slovakia. There are informal ghettos that are without sewerage, without electricity, and water. There are villages, where over a thousand people live without any perspective. This situation has been known for many years. It is no longer acceptable. There is an infant mortality-rate that is four times higher and a life expectancy that is ten years lower compared to the majority population.” In this regard, Rose demands easier access to funding that doesn’t need not be refinanced by the states themselves. He proposes the creation of a special fund for the Rroma. Next, Rose criticizes the continuing discrediting and instrumentalization of the Rroma by right-wing nationalist parties and actors, but also by bourgeois politicians in the wake of the immigration debate in Western Europe. Thus, the openly racist Jobbik party made a share of 21% of the votes, in the elections in early April. At the end of the interview, Rose also points to the still highly distorted perception of the minority. 64% of the people of a survey said that they did not want Rroma as neighbours. However, many of them already have neighbours, friends or acquaintances that are Rroma are, but they do not know that they belong to the minority: “However, these 64 percent do not know that they already have work colleagues, neighbours and tenants, they do not know that they are shopping in stores with people who are members of the minority. Also in show business or in football, everywhere there are members of the minority.”

Caspari (2014) emphasizes in her conversation with the antiziganism researcher Markus End that there are not only negative but also positive stereotypes that encourage the idea of a cultural alterity of the Rroma: “Those who say that all Sinti and Roma make such great music just positively present a stereotype. It implies that members of the ethnic group are different, that they only make music and do not like to work as “we” do.” The same is the case with emphatic articles about the Rroma that still reproduce stereotypes: “In many – also benevolent – reports clichés of supposedly typical characteristics of the Roma are used, even though the Rroma do not exist at this general level. [ … ] An online editor recently headlined concerning the debate over free migration: “not only Roma are coming, but also academics” – as if there were only uneducated members of the ethnic group. About the nurse, the doctor or the construction worker, who are well integrated in Germany, rarely if ever is reported. Images that are added to the articles on the situation of Roma, often show poor, barefoot children. Here again, a cliché is conveyed.”

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04.04.2014 Racist excess at the “Daily Star”

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Tom Rawle (2014) from the Daily Star presents a racist excess on Rroma in the UK: He talks about the upcoming TV show called “Gypsies On Benefits And Proud”, which reports on migrant Rroma in England. The program is said to show clearly how easy it is for Rroma migrants to travel to England and abuse the local social system: “Ion Lazar, 36, who came to the UK with five other immigrants, says it is so simple to walk into Britain and get everything given to you. He says on the show: “I know it’s very, very easy to take benefits in England… She [England] gives me a free home, she gives me free money, she gives me everything.” He is now focusing on earning £40,000 to take home to Romania to build a house in the small village where he grew up.” Rawle and the program Gypsies On Benefits And Proud encourage racial prejudice with their un-reflected reporting. They unjustly denigrate an entire ethnic group by establishing a clear link between ethnicity and social abuse. They thus make themselves indictable for racist defamation. Politically charged knowledge is presented as if it was a scientific fact. That the presented cases are extreme individual cases is not discussed at all.

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04.04.2014 Polemical defamation of the Rroma

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The right-wing populist platform unzensuriert.at (2014) in its latest article defames the Rroma as unwilling to integrate and as a burden for Western European welfare states. In addition, a corruption bias is ascribed to them: “On a ‘EU Roma Summit’ on April 4th in Brussels, a “relief and development program” for the South-East European gypsies is planned to be implemented. Since the EU-extension onto Eastern Europe, those migrate in hordes from Bulgaria and Romania to Central and Western Europe. Municipalities such as Duisburg or Dortmund are close to a socio-political collapse due to immigration of the Rroma and the associated neglect of entire districts. [ … ] Such financial assistance has already in the past “fuelled” the corruption channels and could be diverted into the registers of Roma clan-chiefs and corrupt administrators and politicians connected with them.” Unzensuriert.at operates totally uncritically with a highly distorted, politicized, and value-loaded image of the Rroma. Through that, it propagates racist stereotypes such as the notion of criminal Rroma clan-chiefs and culturally related anti-social behaviour. The fact that such alleged “facts” are the result of centuries-old prejudices, is totally neglected by the platform. The same is true for the right-wing populist website Politically Incorrect (2014), which also propagates against the alleged exploitation of Western Europe through the Rroma.

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02.04.2014 Criminalization of Rroma in Duisburg

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Cnotka (2014) reports on the official cancellation of Rroma registered in Duisburg. The administration of Duisburg is said to have deliberately deleted many Rroma from the local registry, particularly the ones residing in the disputed tenement “In den Peschen”. However, the persons concerned are still resident there. This procedure is said to consciously push the concerned Rroma outside the law and enable their arrest and deportation. This viewpoint is contradicted by the city of Duisburg, which denies any criminalization of immigrated people: “Rolf Karling from the association “citizens for citizens” says that the city takes the Roma all their rights by unsubscribing them from the registry: “you can arrest and deport the people now at any time.” This view was contradicted by the city of Duisburg […]: Bulgarians and Romanians can stay legally and without a special permit in Germany. Just because they are not reported in Germany, they can not be arrested or deported.” Eduard Pusic, from integration organization “Zof”, claims that the Rroma were deregistered under pressure from the owner of the tenement. Overall, one could see anyhow an exodus into the districts Meiderich and Homberg. The Rroma of the tenement “In den Peschen” were repeatedly in the focus of a heated debate about immigration from Eastern Europe during last year. Polemicists instrumentalised this house and its inhabitants as a negative example of a “culture war” between Germans and Southeast-European immigrants. The integrated, unobtrusive Rroma, which make up the majority, were again once more not heard. Sanches (2014) quotes interior minister Thomas de Maizière, who, regarding the immigration from Romania and Bulgaria, claims that an above-average number of people from those countries would abuse social benefits. He contradicts several statistics and findings that cannot detect any additional usage of social benefits by immigrants from this region. These alleged facts are in fact emotionally charged views on an alleged mass immigration into the German social welfare system.

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02.04.2014 Insidious racism in France

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Several French newspapers report on the latest publication of the National Commission for Human Rights (CNCDH). The commission concludes that racism in France is in overall decline, but that it has become more insidious, subtle and sneaky as a result. Christine Lazerges, the president of the commission, concludes: “In the long view, racism in France decreases, the time of the riots is long gone, but the racism that is propagated today is much more insidious and no longer limited to the extremist edges. It pervades all strata of society.  […] The scapegoats today are particularly Rroma, who are stigmatized, including from the government, and then the Arab Muslims.” Whether the time of racially motivated riots actually belongs to the past may be doubted. Marches of right-wing groups against ethnic minorities such as the Rroma regularly take place in several Eastern European countries. The results of a recent survey, mandated by the commission, makes clear that negative stereotypes towards the Rroma are persisting in the minds of many people. 85% of the thousand respondents said that they believed that Rroma often exploit children and 78 % that they live of theft and the black market. In addition, the suspicion towards anti-racism actors is said to be significant. The commission recommends to continuously foster the education of the population, because it has been shown that there is a clear link between educational alienation and racism. The commission’s authors acknowledge that the Rroma are a heterogeneous group and are not belonging to a homogeneous culture or a single religion. However, they mistakenly assume that the Rroma live in France only since the early 20th century (CNCDH 2014: 201). However, they appear in France in early chronicles since the beginning of the 15th century. Tassel (2014) emphasizes the particular context in which the book is published. On the weekend of March 30th, the right-wing nationalist National Front, which bases significant parts of its policies on xenophobia, achieved a new high in the electorate. In addition, a new Prime Minister, Manuel Valls, has been inaugurated. He is notorious for his repressive policies towards the Rroma. The commission also emphasises the distinction between visible and invisible Rroma, a differentiation that has been fostered by the Rroma Foundation for quite some time: “Only a small minority of the Rroma define themselves in this way – between 15,000 and 20,000, who generally originate of a recent immigration from Bulgaria and Romania – live in a very large uncertainty, that means in the slums. The others are not “visible” and do not live in a state of extreme poverty. The vast majority consists of Gens du voyage, an estimated 350,000 people” (CNCDH 2014: 201-202). This view is contradicted by Tcherenkov/Laederich (2004: 4, 513), who make a clear distinction between travellers of European origin and Rroma. The latter are almost invariably not travelling and belong to the groups of the Manouche, Sinti, Gitans, Kaldersha, Lovara and Yugoslav Rroma (20 minutes 2014, La Croix 2014, CNCDH 2014, Tassel 2014, Vincent 2014).

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29.03.2014 The integration of the Rroma: poverty or minority problem?

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Alexander/Bewarder (2014) spoke with the CDU-politician Gerda Hasselfeldt on the issue of the social integration of Rroma. Hasselfeldt visited Romania for a three-day state visit and spoke with local political leaders on the issues of migration, Rroma and poverty. Hasselfeldt minted the much-cited and controversial phrase “He who is cheating flies”. However, she speaks decidedly for the free movement of people, which for her is not open to discussion. This is not without problems as Hasselfeldt explicitly identifies the subject as a Rroma-problem. As Mappes-Niediek has stressed on several occasions, the ethnicization of a poverty problem hinders the social integration of Rroma. This does not mean that Rroma are not affected by ethnic discrimination, but the term “Rroma-problem” inevitably implies a cultural component. Not surprisingly, Hasselfeldt also invokes cultural explanations: “The problems are very complex. We must, for example, deal with, why the Roma in Romania are so hard to integrate. One reason is probably some completely different values, which were described to us several times in conversations. For example, many girls from Roma families are already married at the age of twelve. This is unimaginable for us and frightens me.” The insistence on different values is based on stereotypes that are not true for many Rroma. Arguing with them is counter-productive and impedes the integration of the minority. This can be read in the comment section of the article, where many false prejudices are cited.

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26.03.2014 French mayoral elections: Rroma give their requests a voice

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Courtel (2014) reports on a group of Romanian Rroma who made use of their right to vote as EU-citizens and participated in the French municipal elections in Tourcoing. In addition to their EU-citizenship, they had to prove to be members of their community since more than six months. The participation of immigrant Rroma has mainly socio-political symbolism: in the media, they are accused again and again to not wanting to integrate. Now, they could actively demonstrate their desire for integration with their participation in the elections. Whether their specific demands – access to the labour market, material security – will be heard by the by the elected politicians is another question. Also in other municipalities in France, immigrant Rroma – which are usually visible in the media in contrast to the integrated ones – went voting: “The Rroma from Tourcoing are not the only ones: in Villeurbanne, in Saint-Denis, in Vitry … they also wanted to make use of their European legal rights and go voting. Some of them had access, the request of others was denied, under the pretext that they had no fixed domicile.” Based on the last example, the deprivation of the right to vote as a result of an ascribed homelessness, one can see how cultural stereotypes continue to influence reality. Most Rroma are not travellers.

On occasion of the French mayoral elections, Mathis (2014) reviews the statements of interior minister Manuel Valls towards Rroma. In September 2013, he alleged all Romanian Rroma a general unwillingness to integrate into French society: “The residents of the camps do not want to integrate into our country because of cultural reasons, or because they are in the hands of begging or prostitution networks.” Mathis identifies Valls expressions as deeply shameful and populist, as a disgrace for a French minister. Valls remarks are a clear case of state racism against a minority, a reductionist populism, which does not differ between different individuals of a group. The Rroma are Europeans, both politically and historically, this can not be repeated often enough.

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26.03.2014 Île-de-France: Rroma hindered at entering a bus

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Several French newspapers report about an incident in a public bus in the region of Île-de-France. A 23-year-old Rrom and his two colleagues were hindered at entering the bus 213 by the bus driver shouting with racist remarks at them. The bus driver massively insulted the Rroma and did not want to let them on the bus: “The Romanians walk, they do not get on the bus. I do not care, you can have two Navigo-passes, you will not get on my bus, the bus driver insisted. The bus is not public. You dirty Romanians, I do not like your visages. I take onto my bus who I want. […] Dirty Romanians, you are like dogs.” The Romanian Rroma has filed a complaint against the Parisian bus company Régie des transports autonomous Parisiens (RATP). A call for witnesses of the incident of the 28th of February was started. Meanwhile, RATP has urged all its bus drivers to accept all passengers unconditionally. – The event is thought-provoking, especially in the context of the strong growth of votes for the national-conservative Front National (Le Figaro 2014, Fouteau 2014, The Local, Metronews 2014, Respect Mag 2014).

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19.03.2014 “The health of the Rroma”

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Dupiot (2014) reports on the mostly inadequate health care of Rroma in French and Romanian slums. The reasons for the poor integration of immigrated Rroma into the French health system are inadequate language skills, lack of clarity about their rights and forced evictions. In terms of health conditions in the camps, Dupiot criticizes the often poor hygienic conditions in terms of water quality and sanitary facilities. The same is the case Rroma in Romania, where poor sanitary conditions lead to diseases such as tuberculosis, a “disease of poverty”. It must be emphasized that the health problems are a problem of poverty and have nothing to do with the culture of the Rroma, as sometimes stated by outsiders.

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19.03.2014 The Rroma and the European free movement of persons

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Rosendorff (2014) reports on an informal Rroma camp in the Gutleutviertel of Frankfurt am Main. The 19 Romanian Rroma who lived so far on an industrial wasteland must vacate the location. The social security office will clarify whether the residents of the settlement have pursued social insurance work. If not, they are not entitled to social security benefits and are likely to be expelled, Rosendorff states. The 37-year-old Rrom Mirkea sees the asylum system as unfair. He criticizes: “My country is terribly corrupt, and I can not get a job there”, he says. “Why does Europe exist? We are all colleagues. I do not understand why so many German say ‘shit Romanians’. We have financed our food by collecting returnable bottles. We do not steal”, asserts Mirkea.” The deportation method described is in conflict with the free movement of workers within the European Union, to which Romania and Bulgaria belong since January 2014. Under this scheme, residents of member states are allowed to reside six months or longer in another EU-member state if they are actively looking for a job.

Die Linke (2014) criticizes in a recent statement the efforts of the government coalition to classify the countries Serbia, Macedonia and Bosnia-Herzegovina as safe countries of origin. With this decision, asylum reasons such as discrimination and exclusion would no longer be recognized: “As long as even only one asylum seeker from these countries is recognized as requiring protection, there can be no acceleration of proceedings by law. In 2013, at least 64 Serbian and 43 Macedonian asylum seekers were recognized as refugees or were given protection from deportation on humanitarian grounds. In two thirds of these cases, recognition was granted only by the courts, because the measures taken under an emergency procedure by the federal office for migration and refugees were wrong.” Die Linke criticizes correctly that the discrimination against Rroma is insufficiently highlighted by such country analyses. When determining migration policies, economic and not socio-political considerations are central to decisions, which is done at the expense of minorities such as the Rroma.

Gedziorowski (2014) spoke with Joachim Brenner, director of the Förderverein Roma. Brenner criticizes the widespread reservations about the minority and the polemical discourse against immigrants that is not dominated by facts but suspicion and emotions: “The whole terminology of tide, currents and wave – this is scaremongering. We took notice that we have to do more in the social counselling, but we also have to work with more people who live in poor conditions. [ … ] The last demoscopic studies by sociological institutes show that the resentments have not diminished, but still are manifest. When looking for housing Sinti and Roma have major problems.” Brenner further criticizes that it is above all a lack of political will, which leads to the marginalization of poor people and minorities, and not the lack of financial resources, which are certainly present. This may be seen with reference to the housing project Kulturcampus Bockenheim, which encountered great resistance by the welfare department from the very beginning.

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