Category Archives: France

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14.11.2014 Eviction of a Rroma settlement in Ivry-sur-Seine

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Métout (2014) reports on the eviction of an informal settlement Rroma in Ivry-sur-Seine. Around 30 families lived on a terrain of the French rail network (Réseau Ferré de France RFF), since July this year. On September the 30th, the justice ruled that the location has to be evacuated. The reasoning of the court referred to the security flaws in the camp: “RFF had demanded the intervention of the public authority, pointing to an imminent threat. People had been spotted on the railway tracks, and the power supply of the camp had been done through a transformer, which is used by the SNCF. Therefore, the prefecture has promised an urgent intervention. Upon the arrival of the police this Thursday, one of the two grounds was completely free of any residents. “On the site there were a dozen families, as the collective in support of the Romanians of d’Ivry stated. They decided to go away on their own. The others have no clue, where they shall go.” In France, according to assessments of the Rroma Foundation, there are an estimated 100,000 to 500,000 Rroma. The majority of them is integrated, goes to work, speaks French and has its own accommodations. Many of them live in France for several generations. The media, the politicians and the public do not perceive these invisible Rroma: they are even denied existence. On the other hand, there is a minority of the minority, approximately 17,000 recently immigrated Rroma, who get all the media attention. – These marginalised Rroma are hindered in their integration efforts by the relentless expulsion policy of the French state, especially the children, who are often enrolled in local schools, are negatively affected by the continuous expulsions (compare RTL 2014).  

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07.11.2014 European Commission threatens legal actions against the Italian government for discrimination against Rroma

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The Local (2014) reports on an admonition of the European Commission to the Italian government. The commission threatens judicial proceedings for the infringement of the anti-discrimination law, because Rroma in Italy are still strongly disadvantaged: in Italy, special, supervised camps for Rroma were built that allow their precise control: “The EU’s executive arm has reportedly requested information on Roma accommodation in Italy, the only country in Europe to build camps specifically for the Roma community. Drawing on La Barbuta camp in Rome, the Commission said it was concerned about Italy housing people “on a very remote and inaccessible site, fenced in with a surveillance system”. Such a scheme “seriously limits fundamental rights of those concerned, completely isolating them from the surrounding world and depriving them of the possibility of adequate work or education,” the Commission letter said, according to 21 luglio [a Rroma rights organization].”  In Italy, according to assessments of the Rroma Foundation, there are an estimated 90,000 to 110,000 Rroma. Many of them have good educations, go to work and have their own homes. Rroma belong to all social classes, but are indeed particularly affected by poverty and discrimination. Since the euro and economic crisis, various parties exploit them as scapegoats for social ills. As in France, the public image of the minority is characterised by extreme prejudices and misinformation: in the minds of many Italians, Rroma are synonymous with the residents of camps in the suburbs. The aspect of social exclusion is largely hidden.

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07.11.2014 Jacques Toubon demands the enrolment of all children in schools to the mayors

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De Germon (2014) reports on a recent statement of Jacques Toubon, the state responsible for the defence of rights. Toubon criticised in his statement the lack of commitment by numerous French mayors in ensuring the school enrolment of all children, especially the displaced Rroma children. Integration begins first of all with education, he stated. To deprive the children of it, would be a step in the wrong direction. The occasion for Toubon’s critique is the fate of the children from the former Rroma camp in Bobigny, which was evicted in late October. Almost all Rroma children had been enrolled before the eviction, but now only a small part goes to school: “The prefecture provided enormous resources, in order that this operation would become a “model” of its kind. But at the end of the holidays, the families, the organisations and the prefecture, at least agreed about one thing: that the result is very bad. Jacques Toubon, defender of rights, has commented on this expulsion on France Info at Tuesday. “One must remember that the institution of legal defence is at the origin of what 2012 was decided by the Minister of the Interior: that is, a circular on the circumstances in which one must evacuate the camps, and the circumstances in which, according to the social plan, one must accommodate and treat the evacuees.” Although several things were done in accordance with the circular in Bobigny, Jacques Toubon notes nonetheless that there is a point that still does not satisfy. That is the implementation of compulsory education. It is a subject about which the defender of rights was always firm.” The camp was very old and the majority of the children were enrolled in school. Since the evacuation, they are all without schooling. A situation that is unacceptable.” The uncompromising evictions are an expression of a failed social policy by the French state, which does not rely on integration and support, but on exclusion and expulsion. In addition, by the media focus on informal settlements the impression is created that there are only Rroma belonging to the lower class, who are poorly educated. However, according to assessments of the Rroma Foundation, 100,000 to 500,000 Rroma live integrated and unobtrusively in French society. They belong to all social strata and are completely ignored by the French public. The Rroma who recently immigrated to France from Eastern Europe, and live in informal settlements – about 15,000 to 20,000 people – only account for a minority of the minority of all Rroma in France.

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07.11.2014 Marseille: Didier Réault sentenced for demagogic statement

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Didier Réault, assistant to the mayor of Marseille, was sentenced to a fine of 1000 Euros on probation. The local politician had called on Twitter to throw Molotov cocktails at a local Rroma settlement. The offender was also sentenced to pay an indemnity of 600 Euros to the organisation Mouvement contre le racisme et pour l’amitié entre les peuples (Mrap), which had charged Réault as a private plaintiff: “The sentence has been pronounced. More than a year after he had published a tweet in which referred to the Roma camp in the north, Didier Réault was sentenced on Thursday. The judiciary has found him guilty of “having inciting hatred, discrimination and violence.” It also sentenced the UMP assistant of the mayor to a fine of 1000 Euros on probation, and prompted him to pay 600 Euros in damages to the organisation “Mouvement contre le racisme et pour l’amitié of peuples (Mrap)”. The latter represents the private plaintiff. On June the 8th, 2013, Didier Réault republished a first call of throwing Molotov cocktails in the context of a Roma camp in the north of Hellemmes. The deputy wrote: “See you soon in Marseille for the same action”, making an allusion to a Roma camp in the 10th arrondissement of Marseille” (Planet 2014). Didier Réault is not an isolated case. Repeatedly, various politicians in France have been sentenced for racist remarks on Rroma. Their unreflective statements reverberate the one-sided image of the minority in the French public, dominated by prejudices (compare 20 Minutes France 2014 Rasteau 2014).

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01.11.2014 Future of displaced Rroma from Bobigny remains unclear

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Metro News (2014) reports on the current status of around 60 Rroma, who, since the evacuation of the informal Rroma settlement of Bobigny, are without a permanent housing. The families were accommodated in the first night in a gymnasium of Paris, later they were assigned to urban emergency shelters. However, they can stay there only for up to 15 days. Therefore, little time for a new social diagnosis of the persons affected and their needs is left. Rroma aid-organizations criticise the lack of initiative of the authorities to organise alternative accommodations for the expellee: “Saimir Mil, president of the organization “La voix des Roms”, was questioned by Metronews on Monday: he criticised a lack of dialogue “on part of the authorities.” And nourished the worry about permanently available solutions that should be proposed to the expellee. However, the mayor of Paris assures that “extra care regarding solutions for accommodation” is applied, in order to be able to offer them to the persons in need. The dossier is now in the hands of the prefecture.In addition, the municipality of Paris supported not all residents of the camp of Coquetiers. “At least as many are outdoors today”, Saimir Mile announced.” These are the people that were scattered during the evacuation last Monday. Some of them have taken parts of the camp into possession again in the last days, as one could note.” – It must be emphasised that the forced evictions of informal settlements significantly complicate a long-term integration of Rroma immigrants. Due to the expulsions, the existing problems and the integration question are simply moved from one location to the next, but not resolved. Particularly affected are children attending school. The uncompromising evictions are an expression of a failed social policy of the French state, which does not build on integration and support, but on exclusion and expulsion. In addition, through the media focus on informal settlements it is suggested that there are only lower class Rroma who are poorly educated. However, according to assessments of the Rroma Foundation, 100,000 to 500,000 Rroma are living integrated and unobtrusively in French society. They belong to all social strata and are completely negated by the French public. The Rroma who recently immigrated to France from Easter Europe and are living in the informal settlements – about 15,000 to 20’0000 people – therefore constitute only a minority of all Rroma resident in France (compare Côté 2014).

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01.11.2014 Lille: informal Rroma settlement evicted

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Duthoit/Dufresne (2014) report on the eviction of an informal Rroma settlement in Lille. The camp accommodated about 30 people, who lived in sixteen caravans. The site was evicted at the request of the owner of the property, the Société Publique Locale. A comprehensive social diagnosis, which would have ensured the future accommodation of the families, was not applied: “A new evacuation of a Roma camp took place this Tuesday. The police operation began at 7:30 on the Rue de la chaude-Rivière, between Fives and the casino, and lasted three hours. The Roma were installed under the bridge of a bypass. As with any eviction of this type, the same scenes with families in extreme poverty were repeated; they find themselves on the street. In total, thirty people were evicted. “I do not know where we will go, moaned a family man. My five children are enrolled in school in Lille, what shall they do?” Regarding the sixteen caravans, which served as accommodation: the majority was in poor condition and were pulled onto the road by tow trucks.” – It must be emphasized that the evictions of the informal settlements massively complicate the long-term integration of the Rroma immigrants. Due to the expulsions, the existing problems and the integration question are simply moved from one location to the next, but not resolved. Particularly affected are children attending school, who are disturbed by the expulsions in their school curiculum and therefore in their future careers. Furthermore, with the media focus on the informal settlements, one creates impression that there are only lower class Rroma who are poorly educated. According to estimates of the Rroma Foundation, 100,000 to 500,000 Rroma live integrated and unobtrusively in the French society. They are completely ignored by the French public. The Rroma living in informal settlements, who recently immigrated from Eastern Europe – about 15,000 to 20’0000 people – only constitute a minority of all Rroma resident in France (compare Libert 2014, Nord Eclair 2014).

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29.10.2014 Luc Jousse in court because of racist abuse against Rroma

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Miguet (2014) reports on the trial against Luc Jousse, mayor of Roquebrune-sur-Argens. Jousse had announced that it was a shame that somone called the fire department so quickly, after a fire had broken out in a local Rroma camp. The prosecution now asks for a 20,000 Euros fine and the non-eligibility of Jousse for a one year period: “SOS Racism and the League for Human Rights filed suit. In order to defend himself, he had declared that this statement did not come from himself. “This is not a faux pas. It is the comment of an exasperated local resident, and I explain every time that the statement is not mine. I could never have done that”, he assured. Problem: Two weeks later, the mayor of Roquebrune-sur-Argens made ​a nearly identical statement about the Roma at another public meeting. When it learned about this, the state association of UMP Var decided to exclude him from the party. The decision that was supported by the national association.” With his racist remarks against the Rroma, Luc Jousse is not an isolated case. Several French mayors and politicians have attracted attention in recent years with racist remarks about Rroma. Some were sentenced to mild fines, others were completely acquitted, referring to the freedom of expression: For example Manual Valls, who stated that the Rroma do not want to integrate and have a culture incompatible with that of France. The judgment in Luc Jousse case will be passed on November the 17th (compare Malongo 2014, Verdi 2014).

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24.10.2014 France one-sided notion of its Rroma population

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Ketels (2014) visited an informal Rroma settlement in the suburbs of Paris. There, she spoke with camp residents about their lives and the obstacles they face when trying to integrate into French society. A little later, she asked Paris passersby about their opinion towards the Rroma: the answers are negative throughout. The Rroma supposedly do not try to integrate. Kettels’s reportage shows vividly that the notion of Rroma among a large part of the French public is extremely biased and dominated by one-sided information. For one thing, it is repeatedly claimed in the public debate that Rroma do not want to integrate. In this perspective, it is completely negated that one cannot acquire good professional qualifications and language skills from one moment to the other, and that the Rroma are exposed to discriminations in their access to the labour market. But much more important is the fact that the 100,000 to 500,000 Rroma, who have been living in France for generations, belong to all social strata and are integrated, do not exist in the public perception. In the media and in the minds of many French people, Rroma are equated with the 15,000 to 20,000 Rroma living in the informal settlements. However, these Rroma, in relation to the 100,000 to 500,000 integrated Rroma, constitute only a minority of the minority. Since these visible Rroma have only recently migrated to France, they had no chance to build an existence yet. However, this does not mean that they do not want to integrate. Therefore, the public image of the Rroma in France does not do justice to the Rroma as a whole at all, but is permeated by massive misinformation, prejudices and misinterpretations.

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22.10.2014 Le Monde: will the new anti-terrorism law be interpreted to the disadvantage of the Rroma immigrants?

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Johannès (2014) reports on the adoption of a new anti-terrorism law in France, which, according to proponents of minority rights, could be interpreted to the disadvantage of Rroma immigrants. The critics worry about the vagueness of the statutory amendment, which could be interpreted very widely. Under certain circumstances they could prevent Rroma immigrants from entering the country: “The wording is so broad that the organizations ask if the text is not particularly aimed at Roma. Just deported, they come back again. From now on, one could ban them from re-entering. The ministry is shocked about the suspicion. The anti-terrorism law is reviewed under time pressure, that is, with a single session per chamber: the National Assembly, which adopted the law on September 18th, did not even hear about the statutory amendment in question. It is set right behind the first article, which wants to prohibit all French citizens to leave the territory, if there are reasons to believe that the person goes “to a field of operation of a terrorist groups, and leads to sensitive conditions, which could adversely affect the public safety upon the persons return.” It is difficult to estimate, whether this statutory amendment could actually be used to declare Rroma immigrants a threat to public safety, and therefore prohibit them re-entry in the future. It is to hope that French politics as well as the justice insists on a precise implementation of the new law. Since the “Grenoble-discourse” of Nicolas Sarkozy, there have indeed been repeated attempts by French domestic politics to make immigrated Rroma return to their home countries as fast as possible. At the same time, it is often forgotten that already now an estimated 100,000 to 500,000 Rroma are integrated in France. The assumed 15,000 Rroma, who indeed live in informal settlements, and which receive all the medial attention, only account for a minority of the minority.

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22.10.2014 Rroma settlement of Bobigny being evicted

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Numerous French newspapers report about the announced eviction of the Rroma settlement of Bobigny. The settlement, which houses several hundred Rroma, is one of the oldest of its kind in the department of Seine-Saint-Denis. It is and was also the scene of ongoing debates between the public authorities and organisations working for the rights of the Rroma. Bobigny was firmly in the hands of communist politicians since 1944. Stéphane de Paoli, the first UDI mayor of the city, promised during the election campaign to immediately close down informal settlements if hygiene or safety deficiencies could be determined and to officially recognise the illegal character of the informal settlements: “The regional court of Bobigny, competent in the matter since the occupied premises were not used publicly, communicated its judgment on July the 2nd. Relief in the camp of the Roma: the tribunal rejected the request of the mayor. “But five days later, Stéphane de Paoli sent a new bailiff to the camp … And in mid-August he issued a decree for eviction, with which he set at defiance the court’s verdict. He reckoned, I think, that everyone was on holidays, tells the lawyer Tamara Lowy”” (Mouillard/Piquemal 2014). The prefect responsible for social equality, Didier Leschi, says he applied the compulsory social diagnosis according to the regulations. The state will continue to support about a dozen families, who have stable incomes, among others with social housing. However, Véronique Decker, director of the primary school in Bobigny, criticised the fact that the majority of families, some sixty of them, will be on the street after the eviction. The social diagnosis is therefore far from being applied satisfactorily. It is important to emphasise that the forced evacuations of informal settlements complicate a long-term integration of Rroma immigrants. Due to the forced evictions, the existing problems and the integration question are simply moved from one location to the next, but not solved. Particularly affected by the evacuations are the children, who often visit local schools, and are greatly disturbed in their education. The rigorous expulsion of Rroma immigrants reflects the unwillingness of the French government to engage in an active, long-term integration policy. Furthermore, by the one-sided media focus on the informal settlements it is suggested that there are only Rroma belonging to the lower class, which are poorly educated. However, the Rroma from the slums – an estimated 15,000 people – only represent a minority of the minority in France. According to assessments of the Rroma Foundation, 100,000 to 500,000 Rroma live unobtrusively and integrated in French society. They belong to all social strata and are not perceived by the French media and politics. For fear of discrimination, many of these integrated Rroma keep their identity a secret.

Amnesty International (2014) points out that the evictions also violate human rights, when the displaced persons are without accommodation after the evacuation. Only a part of the residents were offered alternative accommodation. Amnesty International speaks of a third of the current residents. There are primarily those families who have children in school age. However, many of the accommodations offered are not suitable to accommodate families, or are very far away from Bobigny (compare 20 Minutes France 2014, Mediapart 2014).

In the early afternoon of October the 21st, the inhabitants of the settlement were prompted by a large contingent of riot police to leave the camp. The eviction proceeded quietly, as the journalists present state. Towards the evening, a group of around fifty Rroma, among them many children, gathered on the Place de la Republique in Paris, and demonstrated for temporary accommodation. Later that evening, they took refuge in the hospital Saint-Louis, from where they were also evicted by the riot police a little later (Mouillard / Hullot-Guiot 2014, Le Monde 2014). Le Parisien (2014) complements that several dozen families were able to move into a Paris gym, as temporary shelter, after 23 o’clock. The gym was provided the city government of Paris (compare Fikri 2014, Metronews 2014).

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22.10.2014 Stereotypes: escalated violence in a Rroma settlement in Toulouse

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Numerous French newspapers report an escalated conflict between two Rroma families, in an illegal settlement of Toulouse. The members of the two families, originally from the Romanian village Blaj and of Timisoara, quarrelled about the theft of electricity. At the beginning, the conflict let to a brawl that then escalated further: a 35-year-old Rrom of the Blaj family fell, victim of the dispute. Six members of Timisoara family were arrested on suspicion of premeditated murder: “A man of 35 years died in the hospital of Rangueil. Despite an urgently undertaken intervention, the doctors could not save him. His autopsy could not yet be performed, but the man had been hit by several projectiles, bullets or, and (?) lead. Another 24 years old casualty remains hospitalised, but is outside danger. Five other injured people who were taken to hospital to receive treatment could go home. During the hearing of the ten people arrested on Friday (two minors were released yesterday), the suspects were not very precise. Although some admitted having used weapons, these were “only” used to shoot in the air. The investigative judge, Mrs Larrieu, will have to narrow down the responsibilities of both parties involved” (Cohadon 2014). In this case, the coverage of the violence in the informal settlement of Toulouse concerns only Rroma themselves. Nevertheless, caution should be exercised in the contextualization of the events: the notion of ​​Rroma-gangs, who exploit primarily other Rroma, is wrong. There is no culture of crime and violence among the minority, as repeatedly suggested by the media. Expressions such as “family businesses of crime” therefore build on massive prejudices. Rroma are not more criminal or more violent than other ethnic groups. The mayor of Toulose, Jean-Luc Moudenc, has announced that the camp, which accommodates 200 to 250 persons, will be evicted as soon as possible (compare 20 Minutes France 2014, Allen 2014, Boffet 2014, Le Parisien 2014, Le Nouvel Observateur 2014, Libération 2014).

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17.10.2014 France: Thirty civil rights organizations calling for a respectful treatment of the residents of informal settlements

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Amnesty International France (2014) reports on a new collective charter of thirty French civil rights organisations, which is currently being elaborated. In it, the initiators demand a more respectful treatment of the residents of informal settlements by the French authorities, especially Rroma: “It [the charter] has the goal to change the mentalities and opinions with which one meets the residents of the sites, by communicating the recognition and respect of their fundamental rights and dignity. The illicit nature of an occupation does not allow use illegal means to end the situation; numerous rules shall limit the scope of the public authorities and the owners [of the occupied land]. Once made ​​public, one will be able to distribute it on the sites and slums in different languages, depending on the people present (French, English, Romanian or Bulgarian). To know ones’ rights is essential in order to assert them and to be protected, or to protect ones family.” It is in fact essential that a fair balance between the right to property, which in France has constitutional status, and the fundamental rights of the residents is ensured, not least their right to accommodation.” The charter on the fundamental rights of the residents of informal settlements will, in addition to the residents themselves, also be distributed to political deputies, bailiffs, police authorities, and other public authorities, in order to enforce its compliance, if somehow possible. One should add to Amnesty International’s remarks that the forced evacuations of informal settlements complicate a long-term integration of Rroma immigrants. The evictions don’t solve the existing problems and the question of integration, but simply push them from one location to the next. Particularly affected are the children, who often visit local schools and are hindered by the evictions at a successful education. The rigorous expulsion of the minority reflects the unwillingness of the French government to engage in an active integration policy. Furthermore, by the one-sided media focus on the informal settlements it is suggested that there are only Rroma belonging to the lower class, which are poorly educated. However, the Rroma from the slums only constitute a minority of the minority in France. According to estimates of the Rroma Foundation, 100,000 to 500,000 Rroma are integrated and live unobtrusively in French society. They belong to the middle class or even the upper class and are constantly ignored by the French media, the public and politicians. For fear of discrimination, many of these integrated Rroma keep their identity a secret.

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17.10.2014 Stereotypes: Rroma as burglars

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Happel (2014) informs about the arrest of two twelve year old girls at the Basel train station. The two perpetrators are accused of having broken into a rental apartment the day before. The two girls are presumed to be Rroma, the information office of the police stated. Furthermore, it is supposed to be organised crime: „The girls were controlled before. “They appeared to be suspicious”, criminal inspector Peter Gill stated. The girls were not only wearing tools for burglary, but also stolen goods – among it jewellery, money and watches. […] The identity of the adolescents is being investigated at the moment – the girls couldn’t identify themselves. The police supposes that the burglars are from Eastern Europe and have entered Switzerland through France. It cannot be excluded that the girls are Rroma. However, it is established that they were sent, Gill stated. Therefore, it is supposed that the young thieves either belong to an organised gang or were sent by their parents.” The mentioning of the ethnicity of the perpetrators is not necessary, as it only encourages racist stereotypes about a culture of crime among the Rroma. However, Rroma are not more criminal than other ethnic groups, rather, this is suggested by the media through the explicit thematisation of the Rroma in connection with offenses. Whether the criminals were in fact Rroma is not assured. It is rather an expression of suspicion, based on prejudices. Rroma are not organized in hierarchical clans, as it is often claimed, but are structured largely egalitarian. More caution when using ethnic criteria and fomenting prejudice and resentment would be appropriate.

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17.10.2014 Information event: correct and incorrect knowledge much about Rroma in France

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Ouest-France (2014) reports on an information event for residents of the Nantes agglomeration. The towns of Saint-Sébastien et Saint-Jacques Saint organized the event to inform the residents of the municipalities on local Rroma. However, the focus was only on recently immigrated Rroma families, who enjoy strong public visibility. Already integrated Rroma were not discussed. In the municipalities, around 60 families live in rented housing units and are supported by measures aimed at integrating them into the professional and social life. A further 38 persons live in illegal settlements. While the conveyed information is correct, it nevertheless distorts the view on Rroma. For example, it was incorrectly said that Rroma, Manouche and Gitans are three different Rroma groups: “The Roma are one of three European gypsy groups arriving from Romania, Bulgaria, Hungary, Slovakia, Serbia… They differ from the Manouches and the Gypsies, who are called “travellers” by the administration. Originally from India, the Roma arrived in Europe in the 14th century. Protected by the kings of Bohemia in the 17th century, they are sometimes called Bohemians. […] After 1989, they were attracted by the mirage of the West. 1,500 of the 20,000 in France live in the agglomeration of Nantes, all coming from the south-east of Romania.” However, the differentiation between Rroma and Sinti, called Manouche in France, is a political one. The Rroma all have the same migration history and linguistic background. The term “Gitans” in turn is among some familiar as the name of the Rroma from the Iberian Peninsula. However, they also build part of the Rroma, and are historically and linguistically no separate category. Also the finding that only 20,000 Rroma live in France, and that they come exclusively from Romania, is wrong. Moreover, Rroma arrived in Eastern Europe in the 9th century, not only in the 14th century, which is true for Western Europe. According to estimates of the Rroma Foundation, i 100,000 to 500,000 Rroma live in France. The majority of them are integrated, work, are fluent in French and send their children to school. Many have lived in France for generations, and not just since 1989, and come from all over Europe, not only from Romania. The recently immigrated Rroma, who enjoy strong public visibility, therefore constitute only a minority of the minority.

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15.10.2014 Nanterre: 30 immigrated Rroma evicted from pavilion

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Brahmi Howton (2014) reports on the expulsion of about 30 immigrant Rroma, who had settled in an abandoned pavilion in Nanterre. A large contingent of riot police was deployed to expel the group from its new site. The Rroma families were evicted in May this year, following a court verdict, from the grounds of the infrastructure company of Seine Arche (Epadesa), and have since wandered about the city from one place to the next: “This building has been unoccupied for over a year, and we decided to seize it as long as there is no solution found to host the families again”, said a member of the committee that was initiated in last spring to support them. In mid-afternoon, the families finally accepted to leave the place quietly, in the rain, and without knowing where to go.” In France, according to the Rroma Foundation, there are an estimated 100,000 to 500,000 Rroma. The majority of them is integrated, goes to work, speaks French and has its own accommodations. Many of them have lived in France for several generations. These invisible Rroma are not perceived by the media, the politicians and the public, they are even denied existence. On the opposite side, there is a minority of the minority, approximately 17,000 recently immigrated Rroma, who get all the media attention, as in the report. They live in informal settlements and are affected by extreme poverty, but also only want one thing: to integrate. Also in Saint André-lez-Lille, a group Rroma was evicted of their place. They had been camping next to the football stadium Sainte-Hélène since a year and a half (North Eclair 2014).

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15.10.2014 Photo reportage on homeless Rroma: illustration of misery or favouring their exclusion?

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Mediapart (2014) comments critically on the photo-reportages of the French photographer Marc Melki. He portrayed homeless Rroma in the streets of Paris for two years, and published the photographs on the Internet, in exhibitions and in picture books. Mediapart criticises that the resulting photographs miss the intended aim of the photographer, without him acknowledging this aspect. Melki wanted to draw attention to the failure of the state and the public institutions that allow such misery, but at the same time he enables authorities and right-wing groups to identify the depicted persons and pursue them. In addition, the photographer does not get the consent of the portrayed families, but relies on the right to photograph in public: “According to several consistent testimonies of those managing the emergency shelters in France, they have repeatedly rejected the pleas of Roma families, who referred to the abandonment of an earlier accommodation, because of the publication of undated photos … In Brussels, families who were photographed without their knowledge, found themselves on right-wing extremist internet pages of their homeland. One can therefore completely wonder if these photos do not come to the aid of the police that comes at regular intervals to seize the impacts [possessions?] of the families, to throw them in waste containers and to drive them to their destruction…” Mediapart thus addresses an important point that is at times lost in the journalistic desire to document the “unvarnished truth”. Portraits and documentations are presented in a variety of contexts and with different intentions, whereby they are often given new meanings that do not need to correspond to the original photographer’s intent. For people who are heavily influenced by stereotypes about Rroma, the photographs of homeless Rroma can confirm their prejudices, rather than encourage them to inquiry and empathy, as the photographer intended. A discerning photographer should reflect upon the possible uses and interpretations of photos that can be used to the detriment of the portrayed persons. In France, there are an estimated 100,000 to 500,000 Rroma, according to estimates of the Rroma Foundation. The majority of them are integrated, go to work, speak French and have their own houses. Many of them have lived in France for several generations. The photographer negates these invisible Rroma  in his will to portray the “unvarnished truth”.

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10.10.2014 Jean-Marie Le Pen in court again because of racist remarks

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Paris Normandie (2014) reports that Jean-Marie Le Pen, founder of the rightwing-nationalist Front National, is again set to appear in court on October the 9th. Le Pen had claimed at a party congress in 2012 that the Rroma steal as naturally as birds fly. In French, the word “voler” means both “to fly” and “to steal”. Le Pen was subsequently sentenced by the criminal court of Paris on December the 19th, 2013, in the first instance, to a fine of 5000 Euros. Since he has appealed against the judgment, he must now appear before the court of appeal of Paris: “The attorney for the MEP, Mr. Wallerand de Saint-Just, refers among others to the “right to humour”. A law which “contains limits, and which must stop at the point where violations of human dignity and personal attacks begin”, the tribunal had reminded. If the last “has in no way has spoken about humour or word games of good taste”, the judges estimate that the controversial statements indicate to a willingness to stigmatisation, which degrade the Roma “with a comprehensive and severely insulting stereotype.”” Pierre Mairat, co-president of the anti-racism organization MRAP, which had filed the lawsuit against Le Pen, condemned his remarks as a disparaging and demagogic. The the court of appeal will communicate its verdict on November the 20th (compare 20 Minutes 2014, BFM TV 2014, Le Nouvel Observateur 2014).

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10.10.2014 Rroma, Pentecostals churches and ambivalent morals

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Quambry (2014) reports on the increasing popularity of Pentecostal churches among Rroma communities in the UK and in continental Europe. With the example of the Appleby horse fair in Cumbria, in the north of Britain, she explains the effect of the Christian movement on the community: the “Life and Light Gypsy Church” recruits actively new members there, strengthens the social cohesion of the community and tries to overcome the discrimination against the minority: “There have been religious services at Appleby from the 1930s till the 1970s, according to local historian and town mayor, Andy Connell, but they were led by local Methodist or “Assemblies of God” ministers, rather than Gypsy pastors. Life and Light, by contrast, is a church for the Gypsy people, led by them. It is changing everything that we think we know about the communities, reinventing and redrawing the image of the Roma, Gypsy and Traveller people throughout Europe. They are presenting a new face to the outside world – one of forceful moral and political authority, as they seek to free their people from prejudice and poverty. This is a story of emancipation, similar to that of the Baptist church in the American Deep South, led by civil rights and religious leader, Martin Luther King. The movement has spread from Brittany throughout France, into Spain, Portugal, Belgium, Holland, South America, Scandinavia, Britain and Eastern Europe. Around one third of all French Gypsies are now thought to be Pentecostal Christians – with about the same proportion in Spain and Portugal. Further east, in the former communist bloc, many Roma are Pentecostals […].” The self-empowerment of Rroma through the Pentecostal church can indeed be seen as something positive, if one focuses on the aspect of the strengthening of civil rights. However, one should be cautious when the Pentecostal morality is said to be superior to other social values. Many Pentecostal churches forbid contraception for their members, to abort and diabolise homosexuals as being possessed by demons. Such a morality is not based on an enlightened understanding of the world and independent critical thinking, but on Christian traditions, which in case of contradictions, put themselves above the traditions of the Rroma. An uncritical subjection to conservative role models and values should be questioned. They can also severely hinder a real self-determination.

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03.10.2014 Martigues: threatened eviction of a house occupied by Rroma

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Info Maritima (2014) reports on the threatened eviction of an empty house occupied by Rroma in Martigues. Martigues is a port town, 30 kilometres west of Marseille. The building is owned by the agency for environment, facilities and accommodation (DEAL), which has requested the eviction. The judiciary has approved the request, and ordered the eviction of the around 40 people within a month. It also points out that in the near future, a bypass is planned at the site of the building, and that the security of the place is not guaranteed. On the opposite side, the affected Rroma and their supporters point out that all children of the families are enrolled in local schools. The adults continue to educate themselves, have employment contracts, or are enrolled at the employment agency. An eviction would hinder these integration efforts with new obstacles that don’t foster an inclusion of the immigrant Rroma and significantly complicate their chances to a better future: “The young Simonia, 14 years old, did not speak French five years ago. Today, she speaks the language and leads the normal life of a grammarschool. “Everything is going well at school. I have friends. For me it is important to study, because I do not want to have the same life as my parents do. I want to have a job and my own house.” Because they support and guide a community that wants to integrate, the collective of supporters demands a longer time frame [for evacuation] at the meeting with the provincial office next Monday.” Once more, one needs to emphasise that the forced evacuations of informal settlements or empty houses complicate the long-term integration of the Rroma immigrants. The evictions reverse the integration efforts of those affected or exacerbate them. The rigorous expulsion of the minority reflects the unwillingness of the French government to engage in an active integration policy. In addition, through the one-sided media focus on the informal settlements it is suggested that there are only Rroma who belong to the underclass and are poorly educated. However, the Rroma from the slums – an estimated 17,000 persons – constitute only a small part of all Rroma in France. According to estimates of the Rroma Foundation, 100,000 to 500,000 Rroma live in France. These invisible Rroma are integrated, work, and have their own flats. They belong to the middle or even upper-class and are ignored by the French media, the public and politicians. For fear of discrimination, many of the integrated Rroma keep their identity a secret.

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03.10.2014 Rroma in Champs-sur-Marne: different notions of equality

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Kaps (2014/I) reports on immigrated Rroma in Champs-sur-Marne and Noisy-le-Grand, two suburbs, 20 kilometres north of Paris. In the cities, many informal settlements were created, which are not tolerated by Maud Tallet, the communist mayor of Champs-sur-Marne. Astonishingly, as a communist she has extreme views on equality, which categorically exclude any special treatment of immigrant Rroma. Since they have settled on private and on public land, she sees no reason why she should help them with services such as water or sanitary facilities. Rather, she demands their eviction. She also doesn’t foster the enrolment of the children, but hinders it: children of Rroma immigrants, such as those of Christian Bumbai, a Rrom from Romania, are usually only enrolled in school after the assistance by locals. Otherwise, it is difficult for them to attend school, because the Rroma families do not meet the minimum regulatory requirements, such as a permanent residency. Maud Tallet conveys very one-sided, stereotypical ideas about the Rroma minority: she calls them “travelling people”, who require empty space and enough trash containers, where bulky waste and household items can be found. She does not seem to understand that poverty and exclusion have nothing to do with the Rroma culture. Nor that Rroma are not travellers. Therefore, the mayor demands for equal treatment cannot be met by the immigrant Rroma and thereby, as a communist mayor, she creates inequality. Despite these obstacles, the portrayed Rroma families Bumbai and Lucan try to successfully integrate, to find work, to send their children to school, and to find an own apartment. In France, according to the Rroma Foundation, there are an estimated 100,000 to 500,000 Rroma. The majority of them is integrated, goes to work, speaks French and has its own accommodations. Many of them have lived in France for several generations. These invisible Rroma are not perceived by the media, the politicians, and the public, they are even denied existence. On the opposite side, there is a minority of the minority, approximately 17,000 recently immigrated Rroma, who get all the media attention, as in the report by Kaps. They live in informal settlements and are affected by extreme poverty, but also they only want to integrate, “to get out of the slum” (compare Kaps 2014/II).

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