Daily Archives: July 30, 2014

30.07.2014 Slovakia: walls against the Rroma

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Vincent (2014) reports on a radical policy of segregation in Slovakia. In recent years, more and more walls were built around Rroma settlements, separating the homes of ethnic Slovaks from those of the minority. Although the word “segregation” is being avoided, the walls are a clear expression of the fact that reservations and frustrations against the minority have prevailed in local politics. The criticism of the European Commission, which called for an immediate destruction of the walls, remained without effect: “In Slovakia, around 10% of the 5.4 million Slovaks are of Roma origin – one of the highest rates in Europe. But since the fall of communism in 1989, when work was compulsory, they have not ceased to sink into poverty. Only 20% of men have a job today. Many families are in debt and intolerance towards them has increased. […] On the side of the city of Kosice, one continues to defend oneself against any «racism» by declaring that the young Roma of Lunik IX were absolutely not the only ones who harassed the neighbourhood. The young Slovaks also had their habits for small machinations there. The controversy passed, the wall was tacitly approved. The detour imposed on the Rroma was considered minimal. The distant call towards its destruction by the European Commission did not change anything.” Vincent also sees a widespread cynicism towards an improvement of the situation of Rroma, which resulted in “pragmatic solutions” such as the erected walls. The Slovak commissary of the European Commission, Miroslav Sklenka, sees the problem of the continued exclusion of the Rroma not in the lack of money but in the lack of political will to change anything.

Vincent, Elise (2014) En Slovaquie, des « murs » contre les Roms. In: Le Monde online vom 28.7.2014. http://www.lemonde.fr/societe/article/2014/07/28/en-slovaquie-des-murs-contre-les-roms_4463590_3224.html

30.07.2014 Marseille: last big Rroma settlement evicted

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Several French newspapers reported on the eviction of the last big Rroma settlement in Marseille. The camp near the Boulevard de Plombière housed about 150 people. Immediately after the evacuation of the remaining people, excavators started the destruction of the huts​​. Representatives of the Abbé Pierre Foundation offered the displaced people a one-week accommodation in hotels. The authorities stated to have applied the inter-ministerial circular from August 2012, which requires a social diagnosis before carrying out evictions. Nine families are part of a long-term integration attempt with permanent living quarters and ten families with pregnant women, small children, or old or infirm persons took the offer of temporary shelter. Nevertheless, many people are now homeless (compare Guillaume 2014, Fiorito 2014, Boursoram/AFP). It should be emphasised that the forced evictions of informal settlements significantly complicate the long-term integration of Rroma immigrants. With the evacuations, the problems and the pending integration are simply moved from one location to the next, but not solved. Also, with the media focus on the informal settlements it is suggested that there are only Rroma who are belonging to the lower class and who are poorly educated. However, according to estimates of the Rroma Foundation, there are 100,000 to 500,000 Rroma who are well integrated and live unobtrusively in French society (Rroma Foundation 2014). This majority of the Rroma is totally ignored by the French media, the public and politics.

30.07.2014 France: rigorous expulsion policy is mainly at the expense of Rroma children

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Numerous French newspapers report on the negative impact of the regulatory expulsion policy on immigrant Rroma. The victims are mainly Rroma children whose school education is often poor. Official statistics are not available. In addition to the frequent changes of location, which make it difficult to attend school, bureaucratic obstacles and reservations of mayors hinder the integration of Rroma children. The European Rroma Rights Centre (ERRC) points out this education crisis in a study recently made ​​public: 118 adult Rroma from six informal settlements in Seine-Saint-Denis, Lille, and Marseille were interviewed on the enrolment of their children. 75% of them left their country of origin between 2007 and 2010 to come to France. They are on average expelled twice a year due to forced evictions. The result of the survey is disillusioning: just half of the children go to school. However, the regulation of school attendance in France is clear: all children between the year of six and sixteen must attend school, regardless of whether the parents have valid papers or a fixed domicile. In reality, the officials often require proof of a fixed residential address, although an identity card would be sufficient for enrolment. In 60% of the cases, the lack of a home address is the reason for an absence from schooling, the study by the Rroma Rights Centre states. In the other cases, mayors usually refer to the argument that the classes are full, although they are obliged to create new classes when necessary. In addition, there are negative attitudes of some parents whose children are already enrolled in school and who do not want to have their offspring in a class with many Rroma children. The rejection is therefore clearly xenophobically motivated. If one wants to evict the Rroma settlements, the enrolment of children would counteract this. The judges usually consider the number of children enrolled in their decision about an evacuation of informal settlements. The study also indicates that there are strong local differences: in the Communist-ruled Bobigny, 90% of Rroma children are enrolled in school (compare Chabrout 2014, European Roma Rights Centre in 2014, Le Nouvel Observateur 2014, Piquemal 2014, Vincent 2014, Voyageurs Createures 2014). The media focus on informal settlements suggests that there are only Rroma in France who recently immigrated, belong to the lower class and are poorly educated. However, hundreds of thousands of Rroma have been living for generations integrated and unobtrusively in French society. These invisible Rroma are completely ignored by the media.

30.07.2014 Finland: hard-working Rroma

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Kosonen/Woolley (2014) report on the successful integration of Rroma in Finland. The Finn Olli Toivonen has employed several Eastern European Rroma immigrants in his property management company, where they provide excellent services. The Romanian Rrom Ioan Ciurariu is named as a prime example. However, the integration of immigrant Rroma remains difficult, because the will to work is not sufficient in the competitive labour market: “Having a job makes Ciurariu an exception among the Romanian and Bulgarian Roma in Finland. Many of his Roma friends are envious of his good luck, asking Ciurariu to help them find work. Ciurariu wishes he could do more to help them but there are not many jobs available to the Roma. “We’re strong and want to work,” Ciurariu says about the Roma of his acquaintance. Mere desire to work is not enough to open the doors for an applicant without qualifications or language skills.” According to estimates of the Rroma Foundation, there are 7,000 to 15,000 Rroma living in Finland. They are widely integrated into the labour market and bring higher qualifications. The prejudice of uneducated poverty immigrants, who migrate in masses to Western Europe, should be critically reviewed. Rroma are not more mobile than other population groups. Too often, economic circumstances are equated with the culture of the Rroma. However, there are also many Rroma who belong to the middle class. Rroma should not be classed with an underclass.

30.07.2014 Andrychow: pogroms against Rroma

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Zurawski (2014) reports on anti-Rroma pogroms in Andrychow, Poland. According to the journalists, last month, right-wing groups have begun with demonstrations propagandising “Cyganies out”  (Gypsies out). Andrychow is just a few kilometres from Auschwitz, where thousands of Rroma were systematically murdered during the Second World War. Roman Kwiatkowski, president of the Polish Rroma Association, called the latest incidents very disturbing. Many Rroma are worried and afraid: “In Andrychow last month, a pregnant Roma woman was attacked as she walked in the street. Soon after, two young ethnic Poles were beaten up in what many residents assumed was a Roma revenge attack. Anger erupted. Supporters of the local football club, Beskid Andrychow, set up a page on Facebook. It published accounts of what it said were violent attacks by Roma, and photographs of ethnic Poles it said had been beaten up. The page has now been “liked” by 14,182 people. One post read: “We’re not going to sit quietly and pretend that everything is OK. We are shouting long and loud: enough of Gypsy impunity!”” Critics see the new right-wing movement in Poland as influenced by the Hungarian Jobbik party. This has made racist comments against Rroma socially acceptable among more and more people. It is very alarming that racist slogans against the minority still find such strong echo. The defamation of a minority does not start when it is physically excluded and ostracized, but already when it is agitated against by demagoguery. This intellectual arson must be stopped. Policy makers from Poland are called upon to stop the spread of anti-Semitic thought (compare Zurawski/Lowe/Goettig 2014).

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