Access to water in Ukraine’s Rroma settlement is often blighted by corruption, bad infrastructure, and a general lack of will.
Bad.
The Rroma camp on the old tracks of the “Petite Ceinture” railway with close to roughly 400 inhabitants has been cleared yesterday. It was, according to the press the “largest” remaining camp near Paris.
One cannot but wonder that so few people attract so much attention, and that for such a small number of people, a more dignified solution could not be found earlier…
Volen Siderov, the leader of the Ataka party who has been involved in anti-Rroma and nationalist events has now been arrested in Bulgaria. Took a while …
Ukraine commemorates the start of the Babi Yar massacre near Kiev which saw nearly 100’000 people killed in 1941, mostly Jews, but also Rroma and some others.
Remember!
The feast of Saint Mary is a traditional gathering for Rroma from all over Romania.
In Crimea and in the Dombass (where the new autonomous region is being carved out), human rights for minorities, for Tatars and Rroma, but also for LGBT and religious minorities are under threat. There is an increased discrimination against them, something we can testify for the Rroma in that region.
Various American newspapers report about the new movie by Aaron Yeger, which focuses on the marginalization of the Rroma in Europe. In an interview with NPR (2014), Yeger explores the question of why no exact figures on murdered Rroma exist as well what the marginalization and destruction of the minority meant for the former communities. As for the number of victims, the lack of written documentation by Rroma themselves as well as the absence of official documents is probably the main reason. The film focuses on the aspects of exclusion and persecution that are recapitulated by eyewitnesses. Language and traditions are only briefly touched upon. The New York Times comments: “While travelling to Budapest, Vienna, Montreal, Ukraine, Romania and Germany, the film, the first feature by Aaron Yeger, presents a range of lucid commentators, some of whom touch upon distant Roma history. But the primary focus here is on the disenfranchisement and ruthless persecution the Roma have long suffered in Europe: in Romania in the mid-1400s, by the Habsburgs in 1500, by Henry VIII and again by the Habsburgs in 1721. […] The darkest hour was the Holocaust, in which hundreds of thousands of Roma perished in concentration camps. Much of this movie is composed of survivors who give harrowing accounts of their experiences, and their warnings about rising ethnic hatred in Europe should not be ignored” (Webster 2014). Miller (2014) also points out that the image of the Rroma in the United States is shaped by stupendous reality TV shows such as Gypsy Sisters and My Big Fat American Gypsy Wedding. These convey a stereotypical, one-sided picture of the Rroma. “A People Uncounted” tries to live up to the complexity of the fate of the Rroma (compare Broadway World 2014, Documentary Trailers 2011, Scheck 2014).
Osipova/Ou (2014) report on threats and acts of violence against Ukrainian Rroma in Sloviansk, in the eastern Ukraine. Seven of about one hundred and fifty houses of Rroma families in Sloviansk were looted by armed men. A Rromni, Natasha Cheripovskaya, showed the journalists how the looting exactly took place. They were wearing masks and first shot at the windows, to spread fear. They asked for money and gold. Her family had to respond that they had neither gold nor money. The neighbours watched everything, also in a state of shock. Then the masked men ransacked the family’s flat. Cheripovskaya emphasizes that they had no problem with Russians or Ukrainians before the riots in the Ukraine. The young Rrom Pyotr Povolsky also expressed grave concerns over the events. They have many children here, he states. Out of fear they no longer sleep in the houses and no longer go into the city, although they have been living there since years. Minorities such as Rroma are regularly the victims in countries with political upheavals and the associated, unclear power relations.
Tschabanowa (2013) reports on Rroma in Ukraine. Like many before her, she limits herself to reporting on visible Rroma, which can be relatively easily found in ghettos. That she from the outset sets Rroma as lepers and victims, does not seem to bother her. She begins the article by stating: “To learn how Roma live and what they do for a living in Kiev, we went to their camp.” Many of the Rroma that Tschabanowa meets in Ukraine come from the district of Transcarpathia (former Hungarian/Slovakian region). Looking for work, many of them come to the capital during the summer. The image that Tschabanowa paints of them is one of large families, widespread illiteracy and exclusion. That she reinforces prejudices about Rroma in spite of the emphatic perspective about them, she does not seem to be aware of.
The Rroma office in Freiburg inaugurated its new office in conjunction with the International Rroma day. Its aim is to better integrate local Rroma through language training and to sensitize mainstream society on minority issues and prejudices. Paradoxically, the Rroma office itself used some stereotypes, as traditional Rroma music was played, and visitors were able to ask a fortune-teller to predict their future. An exhibition about Rroma in the Ukraine during World War II allowed a historical reflection. Posters talked about the suffering and persecution of Rroma under the Nazi terror.
URL: http://www.roma-buero-freiburg.eu
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