Category Archives: News Switzerland

News Switzerland

06.09.2013 Street Prostitution in Zurich

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Dammann (2013) reports on the verdict in the trial of a pimp of the Zurich street prostitution scene. According to the indictment, the man massively abused six Hungarian women have forced them into prostitution. He has now been sentenced to seven and a half years in prison. The judgment once more raises the question of how the distinction between volunteer and forced prostitution is useful, since often, these concepts cannot be clearly distinguished. From a legal perspective, the term “forced prostitution”  does not exist. It is argued that structural phenomena such as migration and poverty are transformed in victim-perpetrator schemes and that the sex workers are represented as one-dimensional victims without own power to act. Many movies and books make prostitution as something that is done voluntarily although often due to poverty. Against this, one has to look at the repeatedly imposed sentences against brutal pimps, especially in the area of ​​street prostitution. Dammanns hint that these men are often Rroma who exploit their women is also absolutely to be understood in a non-cultural way. Mutual exploitation has nothing to do with culture, although some observers like to assign it to Rroma, but is the result of individual acts of amoral people.

News Eastern Europe News Switzerland News Western Europe

30.08.2013 Begging and Rroma in Lausanne

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Prêtre (2013) reports on the increasing begging of Rroma in Neuchatel. The article explains in detail how Rroma beg or extort money through tricks, something perceived by the local shop owners and workers as a burden. Ironically, Neuchatel’s police chief is the one quoted at the end of the article as stating that one must effectively differentiate between begging and criminal activities. There are Rroma who live under blatant poverty and work hard. A common way of looking at begging or stealing among Rroma is to present these activities as being part of their culture, something which is completely absurd. Apart from some traditional activities such as knife sharpening (actually among Jenische), panhandling or delinquent behaviour has nothing to do with the Rroma culture or identity.

Hungary News Eastern Europe News Switzerland News Western Europe

16.08.2013 Hungarian Rroma and the Zurich Street Prostitution

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Staat (2013) focuses on the lives of Hungarian street prostitutes on the Sihlquai in Zurich. She describes the circumstances that lead young women into prostitution, as being dominated by poverty. But they are not just either victims or they prostitute themselves entirely voluntary: Lack of educational opportunities combined with socio-economic poverty are forcing young Rromnja to prostitute themselves or they are being forced or enticed by relatives or acquaintances to do so. Staat says: “For it is precisely this mix of poverty, lack of education, violence and hope for easy money that drives Hungarian Roma women to Zurich into street prostitution.” This representation may correspond to reality, but it be considered with caution when read in terms of the world of the Rroma. As an example, Staat tells the story of a Rromni who prostitutes herself for her family in Zurich. This may be true of women with similar biographies, but great caution should be taken before interpreting the circumstances portrayed as being a cultural phenomenon, as it is often just done. Poverty is not a cultural phenomenon, even if in the case of Rroma it certainly has cultural causes: the exclusion by the majority society. If one represents or understands poverty resulting from marginalization as being a cultural characteristic of Rroma, one actually ethnicises exclusion. One certainly needs to distance oneself from such a view.

Prostitution is a good example to highlight the complexity of supposedly one-dimensional phenomenon. Liberal representations of prostitution, such as the one, amongst others Mr. Valentin Landmann (Westnetz, 2013), assume a largely voluntary prostitution. Feminist representations in turn see almost all prostitutes as victims of organized trafficking (Schmid 2012). FIZ (2013), in its latest brochure writes that one must distinguish between human trafficking and sex work: The work in prostitution, whether due to lack of alternatives and lack of training is sometimes the only way to make money, but sometimes women also decide for it. It is thus wrong to always see all prostitutes as victims. Not sex, but the violence and exploitation in prostitution should be criminalised: “The distinction between sex work and trafficking is essential for the fight against the trafficking of women. Exactly as the distinction between marriage and domestic violence. Not marriage, but the violence in marriage, not sex, but violence and exploitation in sex must be punished.”

Keywords: Street prostitution, commercial, moral, economic, gender, law, society, prostitution, human trafficking, Switzerland, abroad, Rroma, Hungary, Education, Beobachter, FIZ, Das Magazin, Westnetz

Bulgaria Germany News Eastern Europe News Switzerland News Western Europe Romania

16.08.2013 Organised child trafficking versus autonomous beggars

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Jirat (2013) reports on the “Agora” project, a project founded on the initiative of a Bern Migration Policeman in 2009. The goal of the project is the prevention of organized child abuse and human trafficking, of which mostly young Rroma are reportedly affected. By contrasting two studies on this topic, Jirat is precisely calling this status of beggars in question. The data of the Bernese immigration police, who found a strong presence of beggar gangs in Berne, is of dubious origins: “The foreign police view is necessarily limited: The focus is always a possible crime (human trafficking and/or child abuse), and there are always potential perpetrators who are also mentioned over and over again. “Mostly, they are Roma.” That’s the key point.” The perspective and analysis of the immigration police, so Jirat, is a strongly biased. It functions according to the logic of perpetrators and victims. The sociological perspective would be too simplistic. Thus, the study of the Lausanne sociology professor Jean-Pierre Tabin was did not find its way to the public. At the request of the Canton of Vaud, Tabin examined the relationship of begging and child abuse. The empirical study came to the following conclusion: There is no correlation between begging children and organized networks. The minimal begged income accounted for this activity makes it unattractive for organized crime. Several studies and also this one cameo the realisation that the average begging income in Switzerland amounts to an average of 15 to 20 francs per day (Friedli / Schüpfer 2013). This contrasts with the statement of the Bern Migration Police Coordination Unit against the Trafficking of Migrants (KSMM), stating that a child might beg up to CHF 600 per day. Tabin et al. even provide state that during their studies (over a year) they had found almost no begging children: «Sur toute la durée de nos observations nous n’avons pas vu d’enfant mendier. Dans un seul cas, l’âge du jeune homme qui mendiait était peut-être inférieur à 18 ans. Cela ne signifie pas qu’il n’y ait jamais de mineur qui mendie dans les rues : mais cette mendicité est très épisodique et, d’après les informations que nous avons pu recueillir, les parents sont très rapidement informés (par la police, par les associations, etc.) du caractère illicite de cette mendicité» [For the whole duration of our observations, we did not see any child beg. In a single case, the age of the young man begging could possibly have been below 18 years. This does not mean that there are never any minor who begs in the streets, but rather that this mendacity is very seldom and of short duration, and, according to information we have been able to gather, parents are rapidly informed by the police, NOGs, etc. of the illicit character of this mendacity.] (Tabin et al 2012). Jirat considers the plan of the Bernese immigration police to try to get begging children in a childern’s home and then to return them to their home countries as a state racism. Rroma children are represented as of organized crime, because this represents the views of the immigration Police. He appends a chronology of the regulatory practices of exclusion of Rroma in Switzerland.

Comment: The truth is often more complex than the one or the other extreme. It would be wrong to say that organized begging does not exist at all, but it is equally wrong to present it as the norm. There are several books, such as Rolf Bauderdicks “The Gypsies: Encounters with unpopular minority” or Karl-Markus Gauss “The dog eaters Svinia” which discuss organised begging. Gauss talks about Rroma pimps, who lend money to other inhabitants of Lunik IX and then force them to pay their debt by begging in Western Europe. Bauderdick sees the misery of many Rroma as self-inflicted, as they would mutually exploit themselves. These representations are not completely wrong, but they portray them as phenomenon that for many seems to be the norm.

As Mr. Tabin convincingly demonstrates in his study, begging is not really financially lucrative for it to operate on a large scale. That begging children are quickly brought into the context of organised networks is actually not surprising, as many people cannot imagine that parents send their children begging. These cases certainly exist, and as shown by Mr. Tabin, the large part of begging is not organised, but rather happens within the family. Cultural peculiarisms also come into play. In the course of the Rroma debate in Germany, one could read in renowned German newspapers such as the Frankfurter Allgemeine Zeitung or die Welt, articles that spoke of Rroma kings and beggars networks, as well as texts that stated that this presentation was an invention. Cultural peculiarities of Rroma to such as a reported patriarchal family structure are often used to explain to existence of phenomena such as Rroma kings. This is symptomatic of the common lack of knowledge about Rroma. In addition, one must also be aware that journalism or social science representations about Rroma are never produced in the void. The authors have beliefs and views that they project into their texts. Rroma kings, are almost certainly an invention with. However, it also depends on the definition of a Rroma king. For the same reasons, it would be equally wrong to say that there is no mutual exploitation among Rroma.

The Agora project sees all begging children as being part of organised begging gangs who need to be rescued from this situation and reintegrated. They are therefore seen as victims. Mr. Tabins study in turn takes a position in favour of the beggars, seeing them this as a self-motivated and autonomous. In any case it is very difficult to describe the begging of Rroma children as a cultural phenomenon. Journalists such as Mappes-Niediek decidedly write against this and see the supposed beggar gangs as being in reality a symptom of poverty, ghaving nothing to do with organized crime: “There is prestige hierarchies in Roma neighbourhoods, there is commonly clientelism, even dependencies, mostly through the informal money lending. But numerous social workers, anthropologists, humanitarian staff working in Roma slums and sometimes living there, have not noticed structures of command and obedience. […] Is also a false impression to think that human trafficking, crime and children’s begging is the rule among poverty migrants from Bulgaria and Romania. Begging with children is banned everywhere in Europe and basically also rare because by its nature, it plays in the greatest public form” (Mappes-Niediek 2013).

Keywords: Begging, Switzerland, children, Rroma king, organized crime, stereotypes, organized crime, exploitation, immigration Police, prejudices, Canton of Vaud, organized begging, Jean Pierre Tabin, Norbert Mappes-Niediek, Jan Jirat, Corina Friedli, Linus Schüpfer, Tages Anzeiger, WOZ, TAZ

Hungary News Eastern Europe News Switzerland

09.08.2013 Dispute over Water in the Northern Hungarian Town Ozd

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In the northern Hungarian Town of Ozd, a dispute over drinking water arose. The city administration turned off drinking water to the local Rroma. The reason: they are wasting public commodities. Particular point of contention: the government of Ozd received one and a half million forints for the water supply of the Rroma quarters in qustion by the Swiss Confederation. In Ozd, during summer days, temperatures rise to over 37 degrees in the shade. The Fidesz party, currently ruling in Ozd, is repeatedly accused to promote policies that are against Rroma (Schroeder 2013).

The Tagesanzeiger (2013) adds that the Swiss government planned to finance the building of a water supply for 7 million Swiss francs in the Rroma quarter. We need to note that this is a huge sum by Hungarian standards and that its effective use should be investigated prior to funding. The project was on the verge of implementation: “The Federal Department of Foreign Affairs (EDA) confirmed that Switzerland finances, in the context of the EU enlargement contributions to Hungary, several infrastructure projects, including the drinking water system in Ozd totaling more than 7 million francs. With this project, which stands now just before its implementation phase, Switzerland wants to achieve, among other things, a sustainable water supply for the Roma population, wrote the EDA.”

Human rights activists and social workers on site describe the situation as dramatic: Especially Women and children are particularly affected by limited access to safe drinking water. The Federal Department of Foreign Affairs (EDA) gave to understand that the Hungarian project partners who will create the water supply financed by Switzerland, had assured that all city residents would have access to drinking water. How local circumstances actually look like remains unclear. With some doubts remaining,  one should pay more attention to critical descriptions (Tagesanzeiger,  2013/II).

Baumann (2013) substantiated the charge that the city of Ozd had decided in June to close 27 of the public water sources and to reduce the overall pressure. According to local authorities, it is possible as before, to get free water every 150 meters. The Rroma living in Ozd have no running water in their homes, so they depend on the availability of water at public facilities. The real issue therefore appears to be getting water without payment.

Knopf (2013) clarifies the reports with the note, that the order of Interior Minister Sandor Pinter means that most hydrants were reopened in Ozd. The reopening of the water supply affects all residents of Ozd and not just Rroma. At issue is a redevelopment of the entire water supply system. The EDA stated it awaits the the result of the investigation of Hungarian Ombudsman for fundamental rights.

Odehnal (2013/III) adds in his article dated 9 August, that only 15 of the 27 blocked water pumps were reopened and that the water pressure was reduced from 50 to five litres per minute. Moreover, only the main water pipes of the village were renewed. The connection  of the houses to the water mains has to be paid by the home owners themselves. According to Odehnal, this is a crucial point, as almost none of the Rroma in Ozd have water connections in their homes. They thus will not benefit from the Swiss aid project. In addition to the cost of a private water supply there is the hurdle of mandatory reporting: Many Roma pay rent, but live illegally in their homes. Without registration form, it is not possible to apply for a water connection. Odehnal comments succinctly at the end of the article: “When the steel mill was still in operation, Ozd spent 6 million cubic meters of water a year. Today, it is approximately 1.3 million. The reservoir and the lines are still designed for the old sets. Water shortage? The workers of the water company laugh, “No, that is something that never happened here.”“

  • Baumann, Meret (2013) Streit um Wasserversorgung – EDA wartet ab. In: Tagesanzeiger online vom 7.8.2013.
  • Knopf, Simon (2013) Roma von Ozd sollen wieder Wasser bekommen. In: Tagesanzeiger online vom 7.8.2013.
  • Odehnal, Bernhard (2013/III) Wer einen Wasseranschluss will, muss zahlen. In: Tagesanzeiger online vom 9.8.2013.
  • Schröder, Alvin (2013) Trotz Hitzewelle: Ungarische Stadt stoppt Wasserversorgung für Roma. In: Spiegel online vom 5.8.2013.
  • Tagesanzeiger (2013) Kein Wasser für Rroma. In: Tagesanzeiger online vom 5.8.2013.
  • Tagesanzeiger (2013/II) Schweizer Geld für die Stadt, die den Roma die Brunnen stilllegte. In: Tagesanzeiger online vom 6.8.2013. 
Czech Republic Hungary News Eastern Europe News Switzerland

09.08.2013 Rroma Murders in Hungary: Four Right-Wing Extremists Sentenced to Long Prison Terms

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Odehnal (2013) reports on the judgment in the ongoing process against four right-wing radicals that has been ongoing for several years. The defendants are accused of having deliberately killed six Rroma. The judgments of the judges, three life sentences without parole and one thirteen years sentence, are not yet final because of the defence resource. Theses right wing activists, in a series of attacks, had set fire to the Rroma houses and shot at the people fleeing from the fire. Only by analyzing mobile phone data of the defendants could it be proved that they were at the times in question near the crime scenes. However, the trial does not address the dubious role of the local police. Odehnal comments: “As the German executive following neo-Nazi murders, the Hungarians first investigated feuds amongst the victims. […] In Tatarszentgyörgy the police suspected a faulty heater as a trigger of the fire, although there were shell casings at the scene everywhere.” Representatives of the Fidesz party pushed the responsibility for the lack of investigation on the incumbent Socialist Party in power at that time.

In his comments, Odehnal (2013/II) is sceptical about the social resonance of these sentences. In the Czech Republic, after a similar trial, there were increased marches of right-wing members and incitement against Rroma. Odehnal sees as a problem for the missing results of integration that the political elite of Hungary and other Eastern European states has not been held accountable for not acting against racism in their own countries. Thus, Rroma were sidelined as before, in spite of funding from foundations, the EU, and Switzerland.

Baumann (2013) adds that the victims’ relatives accused the local police of serious corruption in the investigation of the murders. They tried to cover up evidence. Even the racist motives behind these actions were not at all part of the process. The secret service failed to monitor two of the offenders until shortly before the crime. Eng (2013) adds that the perpetrators are supposed to have planned the murders after a dispute with Rroma.

The Basler Zeitung (2013) describes the sentencing more precisely: Two of the four defendants asked the court to not have to listen to the verdict. They were then led back to their cells. The judgment is only the first instance one and can be challenged in higher courts.

Ozsváth (2013) gives a voice to the families of the victims in his report. They are still stunned by the perpetrators lack of repentance and by the dysfunctional police investigation: They even contributed actively to the elimination of proofs.

Civil rights leader Aladar Horvath himself Rrom, see the court’s judgment as appropriate, but states that the crucial issues have not been discussed: the racism that motivated the killings and the objectives in connection therewith: “The sentences have been very high, and that is appropriate for the actions. Unfortunately, however, they were imposed only for simple murder motives. The indictment stated that the killers wanted to spark a civil war. They should have been charged with crimes against humanity and terrorism with the aim of genocide.” While Hungary denies its own past, as Horváth states further, racist murders are possible again. According to Horváth, Hungary’s role in World War II and the crimes of the communist dictatorship were processed insufficiently (Verseck 2013).

Kerenyi (2013) sees the sentences of the four right-wing as being just the tip of the iceberg of a total social phenomenon: According to a new poll, 80 to 85 percent of the population were “overtly or covertly racist against Roma”, 36 percent are committed explicitly to that Roma should be “separated from the rest of society,” that is, should be moved or deported to ghettos. A particular concern is that pejorative comments about Rroma belong to the current fashion educated circles. Kerenyi assessment of Culture Minister Zoltan Balog is also interesting. Balog, who held a flowering lecture on the Hungarian efforts to integrate the Rroma at the beginning of the summer at the University of Zurich, in which in spite of all the eloquence raised serious questions about the congruence of reality and his statements. Kerenyi comments: “Balog is a contradictory personality through and through. He belongs to the temperate wing of Orbán’s team, which does not prevent him to grant regularly honours to racists and anti-Semits.” Also, the condemned right-wing radicals are only a part of the perpetrators, who committed a series of assassinations of Rroma between 2008 and 2009. These offenders were up to now neither identified nor prosecuted.

Balzer (2013) spoke to the Hungarian journalist Szilvia Varró about the social backgrounds of the Rroma murders. A large part of the Hungarians, by far not only right-wing extremists, have great reservations about Rroma. Moreover, it is common to simply ignore radical or controversial events: “Racism and resentment were a problem already earlier. We Hungarians have never dealt with our past. Not with our role in the Second World War, not with the revolution of 1956 and even with the series of murders against Roma.” Most Hungarian media have not reported about the murders. Varró then started a project together with the filmmaker András B. Vágvölgyi: Actors known in Hungary were hired to retell the story of the action and the statements of the relatives. This piqued the interest of the usually apolitical tabloids of Hungary. While the reactions from the right side were understandably negative, the echo of otherwise indifferent people was positive: They started to be interested in the topic and question ethnic categorizations: What if it was her son who had been shot? The state media did not pay any attention to the movies. The above-mentioned films can be watched under the following links:

URL: http://www.youtube.com/watch?v=HMjVjZDx7ug

URL: http://www.youtube.com/watch?v=n5z9aVB0Ktc

URL: http://www.youtube.com/watch?v=bzc2N9MirPI

URL: http://www.youtube.com/watch?v=qrWahe1pCWY

  • Basler Zeitung (2013) Roma-Mörder verliessen während Urteilsbegründung den Saal. In: Basler Zeitung online vom 6.8.2013.
  • Baumann, Meret (2013) Hohe Strafen für Rechtsextremisten in Ungarn. In: NZZ online von 6.8.2013.
  • Eng, Adrian (2013) Lebenslang für Mordserie an Roma in Ungarn. In: 20 Minunten Schweiz online vom 6.8.2013.
  • Kerényi, Gábor (2013) Auch die feine Gesellschaft schimpft über die “Zigeuner”. In: Berliner Zeitung online vom 9.8.2013.
  • Odehnal, Bernhard (2013) Haft für das rassistische Quartett. In: Tagesanzeiger online vom  6.8.2013. 
  • Odehnal, Bernhard (2013/II) Ungestrafter Rassismus in der Politik. In: Tagesanzeiger online vom  7.8.2013. 
  • Ozsváth, Stephan (2013) Ermordet wie auf einer Jagd. In: Tagesschau online vom 6.8.2013.
  • Verseck, Keno (2013) Roma-Mordurteile in Ungarn: “Ein Zigeunerleben ist nicht so viel wert”. In: Spiegel online vom 6.8.2013. 
News Switzerland

19.07.2013 The Relationship of Rroma and Jenische in Switzerland

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De Graffenried (2013) deals with the difficult issue of the relationship between Jenische and Rroma in Switzerland. A big wedding on a field in the Valais last summer generated a lot of media coverage, and cast a negative image on involved Rroma. The field was very dirty after the festivities. However, actual impetus for discontent was the public image that resulted from the incident. Swiss Jenische found that the coverage which often equates Jenische with Rroma, to misrepresent them. The cultural differences that are highlighted by members of the two ethnic groups are both factual and political. Certain cultural differences are decidedly emphasized to distinguish their identity from the other group. The Director of the Foundation “Future of Swiss Travellers” Urs Glaus notes in an interview with “Le Temps” that “Les gens du voyage suisses sont à 90% des Jenisch. Ils ont un mode de vie très différent des gens du voyage étrangers, surtout des Roms, comme c’était le cas en Valais.” [90% of Travellers in Swirtzerland are Jenische. They have a way of life very different from foreign travellers, and especially of the Rroma, as it was the case in Valais.]

Source:

  • De Graffenried, Valérie (2013) «Roms et Jenisch sont très différents». In: Le Temps online vom 2.8.2012 (15.7.2013).  
News Eastern Europe News Switzerland Romania

12.07.2013 A Romanian Rroma School from a Swiss perspective

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Staat (2013) reports on a village in the heart of Romania, Roşia where Rroma children can go to school in a school specifically for Rroma without fear of discrimination: The Waldorf School. The report puts them in the context of the migration to Western Europe and the debates surrounding the Freedom of the new EU member states Romania within Europe. Rosia was a three-part Village: The top of the hill inhabited by the Romanians, where there is a bakery and a small food store. On the slope, the more affluent and Rroma. Rroma in the valley are the poor, most of whom are illiterate and had to be convinced by the teachers of the Waldorf school and the community to send their children to school. Through the school they should be able to have a better life than their parents, even if for the most of them, this remain an utopia. The article is written emphatically, but he uses many of the clichés that we already know from the media: The Rroma are poor, often illiterate, discriminated against, which is why many of them are attracted to Western Europe. The presentation is one of people being victims who need the helping hand of the West. The more successful Rroma briefly spoken about at the beginning of the article remain shapeless. She reproduces, despite her empathy, a dichotomous world view of the rich West and the poor East and through this, indirectly confirms the polemical statements of politicians who predict a mass emigration to take advantage of the social system of Western Europe.

Source:

  • Staat, Yvonne (2013) Ein Fenster in eine andere Welt. In: Beobachter online, Ausgabe 14/13. 
Bulgaria Hungary News Eastern Europe News Switzerland Romania

28.06.2013 Human Trafficking, Rroma, and Switzerland

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The Swiss TV (2013) interviewed Jean-Luc Vez, Director of the Federal Office of Police (Fedpol). According to Fedpol’s Annual Report 2012, during the year, 5’055 reports of human trafficking were logged. According Vez, the clear increase in reports is due to the introduction of the witness protection program for victims of human trafficking. According to the report, 69% of those affected are from Romania, Hungary and Bulgaria and are members of the Rroma minority.

Source:

  • Schweizer Fernsehen (2013) Menschenhandel – es kommt Licht ins Dunkel. In: Schweizer Fernsehen online vom 25.6.2013. 
Germany News Switzerland News Western Europe

14.06.2013 Street Prostitutes at the Zurich Sihlquai and Bilateral Cooperation

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Bracher (2013) reports on the plans of the Hungarian Minister of Education and Labour, Zoltan Balog, who visited Switzerland for a lecture at the University of Zurich last week, to improve cooperation between the Hungarian and Swiss authorities. After the lecture, he met with representatives of the Zurich police and the office for trafficking and migration to discuss an improved action against pimps. Goal of improved bilateral cooperation is an increased, protected exit from the industry with a professionalized protection program for those prostitutes who want to testify against pimps. Many of the women have children, around 60% of them,  (Bracher 2013/II) and will not testify against their oppressors due to fear.

In this context, Käppner (2013) discusses the legalization of prostitution in Germany that has not led to greater protection for women, but exposed them to the more brutal reality of the free market. Prostitutes have to accept for a pittance all interested suitors: “The good intention to strengthen prostitutes by law turned into the opposite. The woman is the resource that is used as efficiently as possible. Outside this exchange transaction she loses all value.”

In addition, despite the legalization of prostitution, trafficking of women is still moving in a gray area: between so-called voluntary prostitution for economic reasons, manipulation by intermediaries and effective human trafficking, the boundaries are often blurred. The legalization of prostitution really favours the exploitation of women, even if this seems to contradict the workings of the rule of law. In this context, the question of the ethics of an economy and a society that has so uncritically internalised the mechanisms of supply and demand needs to be raised. 

Sources:

  • Bracher, Katharina (2013) Ungarn fordert besseren Schutz für Roma-Prostituierte in Zürich. In: NZZ am Sonntag vom 9.6.2013.
  • Bracher, Katharina (2013/II) Angebot für Dirnen mit Kind. In: NZZ am Sonntag vom 9.6.2013.
  • Käppner, Joachim (2013) Die große Puff-Lüge. In: Süddeutsche Zeitung von 10.6.2013.
News Eastern Europe News Switzerland News Western Europe

14.06.2013 Begging Ban in Lausanne

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Opre Rrom Lausanne criticizes the draconian new regulations against begging. The criminalization of begging ignores the real situation of the people and forces people who wanted to avoid delinquent behaviour into crime. Even the often-made statement that Lausanne cannot solve the problems of all Europe is too narrow. What is asked is a courageous, intelligent handling of begging and not generalising criminalization (Tchérémissinoff 2013). It should be noted here, that there is no consensus about the extent of organised begging among Rroma today. While conservative estimations claim that begging takes place almost exclusively in the form of organized gangs, behind which stand some organisers, others see it as a marginal phenomenon. This latter view is supported by scientific research on the subject. As long as no hard evidence for the real existence of begging networks exist, such suspicions and accusations should be expressed with caution.

Source:

  • Tchérémissinoff, Véra (2013) Nouveau règlement de police de la mendicité: Une politique d’exclusion qui ne dit pas son nom. In: Lettres de lecteures à 24 heures de 9.6.2013. 
Hungary News Eastern Europe News Switzerland

07.06.2013 Nyiregyhaza and Street Prostitution at the Zurich Sihlquai

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Baumann (2013) reports from the north-eastern Hungarian city of Nyiregyhaza, where according to the report of the project group IRIS 2012 (Sex Educatio 2012) a majority of women prostituting themselves at the Zurich Sihlquai come from. Most of the Rroma houses in Nyiregyhaza were formerly barracks for Hungarian soldiers who were neglected since the 70s. The settlement of the Rroma is a segregated place behind the railway tracks, called Huszar. Unemployment among the residents of Huszar is blatantly high and lies, according to a university study around 70%. There is a kind of word of mouth in Nyiregyhaza about the fast money that can be earned at the Zurich streets. Also, as emphasized by the study of Sex Educatio, prostitution in Hungary greatly restricted due to repressive legislation. According to the social worker Katalin Szoboszlai of Collina most women were pushed out of their own environment to work as prostitutes. Classic trafficking is rare. This is contradicted by statements of employees of the counselling centre “Flora Dora”, who find a smooth continuum between the extremes of trafficking and so-called voluntary prostitution: Even relatives can push or force their own to degrading activities.

The study of sex Educatio (2012) indicates that the majority of sex workers belong to the Zurich Rroma groups the Romungro or Olah. How they arrived at this information is not discussed. We know  that the original question in the study stated “are you Hungarian or Rroma?”. Most respondents replied Hungarian. How one arrived at the conclusion of a majority of Rroma is unclear in the study itself. The one-sided focus on Rroma is therefore to be critically questioned. Prostitution needs to be seen as a result of structural violence that arises from poverty, socio-economic circumstances and social exclusion. That there is a relationship between ethnicity and social segregation, is undeniable. It is questionable, however, to restrict the issue of poverty prostitution to Rroma and thus give to giving an ethnic dimension.

Sources:

  • Baumann, Meret (2013) Trügerische Hoffnung auf schnelles Geld. In: Neue Zürcher Zeitung vom 6.6.2013.
  • Sex Educatio (Hrsg.) (2012) IRIS 2012: Die Situation von ungarischen Strassenprostituierten in ungarischen Städten und in Zürich. Downloadversion: www.sexeducatio.hu

 

Hungary News Eastern Europe News Switzerland

07.06.2013 Zoltan Balog and the Hungarian Rroma strategy

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According to the article in the NZZ (2013), Zoltan Balog, the Hungarian Minister of Education, Health and Social Affairs wants that Rroma feel themselves as Hungarian citizens. This also means that they should pay taxes, health insurance and pension contributions. Enrolment in employment programs and scholarships should further the integration of the Rroma in the labour market. Critics see the Hungarian employment programs as humiliating forced labour, which offers no real future.

Friday the 7th of June, Balog will lecture on “Hungary’s Roma – Problem or chance” at the University of Zurich (Zemp 2013). The lecture is organised by the alumni of the Faculty of Law, the European Institute of the University of Zurich and the Hungarian Embassy. The lawyer Philip Stolkin criticised that one thus continues a tradition of lectures set to talk about members of ethnic groups without their participation, i.e. without them. The organisers referred to Balog’s good reputation and to the freedom of expression.

Balog’s lecture proved to be the quintessence of a smart politician: he gave an eloquent, almost blooming speech on Hungary’s integration strategy for the Rroma. He began with discussion of the requirements of life in an industrial society, which he – and this at least can be criticised – he contrasted to the Rroma as a “natural society”, something which does not reflect reality. He then spoke of the forced integration during the socialist times and the portrayal of Rroma as a turning as being losers of the change of system. Concerning the present situation, there is an increasing poverty driven between Rroma and impoverished Magyars underclass, and thus an increased racism. The actual plans of the Hungarian government for Rroma were presented as a costing comparison between integration and segregation. If segregation is maintained it will cost significantly to the state than more than if Rroma were successfully integrated. Hungary European Rroma strategy is based on the promotion of education, support for the integration into the labour market and the fight against social segregation. This includes the establishment of courses on the culture, language and history of the Rroma in public schools. On this point, Balog proved that he isinfluenced by clichés when he began to speak of the role models of successful Rroma musicians: Successful Rroma are far from limited to the field of music, but are also found in many non-traditional professional groups.

All the eloquence and persuasiveness of Balog to demonstrate the enormous efforts undertaken by the Hungarian government to integrate the Rroma, the burning question of the social reality and social practice in the effective use of the Rroma needs to be asked. Balog’s lecture gave the impression it is a part of the Hungarian foreign policy aimed at leaving a positive image of Hungary with its trading partners. Reports in newspapers such as the Pester Lloyd paint a less rosy picture of the situation of Rroma in Hungary. Whether Balog’s ambitious plans are actually translated into reality is to be hoped but is also doubtful.

Source:

  • «Es geht um unsere Zukunft», Neue Zürcher Zeitung, 06.06.2013
  • Zemp, Thomas. Protest gegen Roma-Vortrag eines ungarschen Superminister. Tages Anzeiger, 03.06.2013
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26.04.2013 The Rroma, the EU and the Freedom of Movement

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Plüss (2013) reports on the plans of several EU member states – and also of Switzerland – to restrict the movement of persons in Europe. This freedom of movement allowed people, so far without a work permit, to settle in another state and to pursue an occupation and to a certain extent receive social benefits. The EU criticized the plans of Germany, Austria, the UK and the Netherlands, who want to clamp down on so-called poverty immigrants from Eastern Europe. From the perspective of the relevant EU Commission, mass immigration is a politicised perception of the concerned countries, but not a statistical reality in itself. The EU also has been working for several years on its own strategy to prevent the feared Westwards migration from Eastern Europe. It strives to better integrate ethnic groups such as Rroma in their home countries. However, many involved parties question the success of these ventures.

Kopeinig / Kramar (2013) report on a heated atmosphere on this debate in Berlin and Vienna. The interior ministers of Germany, Austria, the UK and the Netherlands complain about the abuse of the welfare by poor immigrants, who are frequently Rroma. The ministers of Germany and Austria, Hans-Peter Friedrich and Johanna Mikl-Leitner are currently in the middle of an election campaign and thus request in this regard a clear distinction between the treatment of nationals and immigrants. Even the conservative press in the UK warns against a mass immigration of Rroma from Eastern Europe, an immigration whose factuality is but hard to establish. In addition, the one-dimensional abuse of social welfare that is talked about is to be questioned. The contexts behind such migration as well as the sources and facts of the migration numbers are too little discussed.

In the still ongoing debate in Germany about the feared mass immigration from Romania and Bulgaria, the first concrete actions are being taken. Berlin’s integration commissioner Monika Lüke confirmed the plans of the capital to provide emergency shelter for up to 100 homeless immigrants. The city government wants to forestall the exploitation of immigrants by landlords, respectively prevent them from their questionable practices of high rents, low quality abodes. Integration Senator Dikel Kolat also adopted a so-called “Action Plan Roma”. There are already 160 welcoming classes for Rroma children to prepare their integration into German schools with a strong focus on German language courses. The planned shelters are part of the action plan. Resistance against this project is increasing. The City Council Carsten Engelmann for social affairs commented negatively against the plans, fearing that current local tenants and landlords would be negatively impacted or even forced to leave (Thomsen 2013).

Loy (2013) added further to the subject by pointing out that Kolat plans transition home for foreign newcomers whose financing it still pending. He also states that many Rroma have had bad experiences with government bodies and administration and thus have reservations in engaging with authorities. The Senator responsible for integration earnestly hopes on the successful integration of Rroma children through professional training programs. She also denies the controversy surrounding the welfare abuse. 80% of Romanians and Bulgarians in Berlin are employed and thus entitled to receive social security benefits.

Siebert (2013) presents an interview with Benjamin Marx, a representative of the organisation “Aachen Siedlungs- und Wohnungsgesellschaft” which works on the integration of immigrant Rroma. In the Berlin district of Neukölln, there are 600 Rroma families, most from Fântânele in Romania. Marx travelled to Fântânele to get an idea of ​​the life there. Life there offers few prospects and poor educational opportunities, which is why the migration to Germany is associated with hopes for a better future. Marx seems itself also not entirely free from prejudices. He is quoted with a statement bordering on defamation: “It is hard to imagine a situation in which families of Gypsies would be able to live in a good neighbourhood with someone else. Among them, own groupings emerge, they ‘arrange things’, ‘promise stay in Germany’, for which they ask for money.” Such statements are an unnecessary generalisation and one-dimensional representation of members of an ethnic group that can only be described as stupid. Especially the statement that Rroma are not be able to live together with other people can only be described as racist. Marx also questions the sense of the inclusion of Romania and Bulgaria in the EU. This was a terrible mistake, because the countries were not yet ready for it. Siebert leaves this statement without comments and therefore adds to the overall strangeness of this article, which can only be described as one-sided.

The Cologne City Gazette (2013) reports on defamatory statements of Cardinal Joachim Meisner against Rroma from Slovenia. He is referring to Rroma as not able to inegrate, and to Rroma families as having many children. The Cologne social critic Günther Wallraff sharply criticises these statements in the article. Meisner’s remarks reminds “of the propaganda from other times aimed directly at the forced sterilisation of women of so-called anti-social child-rich families.” In this Wallraff refers of course to the systematic destruction of Rroma under the Nazis, where they were branded as anti-social.

Christine Langenfeld, chairman of the Expert Council of German Foundations on Integration and Migration, is committed to the successful integration of immigrant Rroma. There is a need for a successful mediator between immigrants, political authorities and local communities. She also engages herself to prevent the formation of lawless areas within economy, something that affects Rroma in particular. The Rroma have a right to protection by the law, since the EU is not only a domestic market but also a community of values ​​is (German Turkish News 2013).

Lehner (2013) reports on a podium discussion in Salzburg, where the correspondent and author Mappes-Niediek and the writer Karl-Markus Gauss debated on the impoverishment of Eastern Europe. Mappes-Niediek criticised the economic policies of Western European and international business leaders who have contributed with their massive measures to impoverishment of broad sections of the population in Southeast Europe. The EU needs to primarily promote local economies and not waste too much energy on poorly engineered social policies. The writer Gauss severely criticised the European banking sector, which consumed lots of tax money, thus preventing these funds from being used to boost the labour market. Mappes-Niediek also pointed to a little-known fact. Until the mid 19th century, Rroma in Romania were treated as slaves: “Roma were completely subjugated for many centuries, not even owning their own bodies. Families were torn apart, their members are sold separately. This influences the current situation, as they never possessed land, land that they could have passed by inheritance.” He also points to the deterioration of the situation since the fall of the Eastern Bloc. Previously many Rroma were working, albeit poorly paid. After the fall of the Iron Curtain, the employment crisis means that unemployment increased massively. This impoverishment for many Rroma meant a return and a reliance on traditional economic and life forms, which often are no longer appropriate.

In Freiburg, 500 people demonstrated against the forced deportation of approximately 60 Rroma from Germany. The demonstration was organized by the action group “the right to stay”, against the deportation policy of the red-green government (Badische Zeitung 2013).

Bochtler (2013) reports on a Rroma family in Freiburg, which is affected by the deportation policy. The Sacipis family has successfully integrated, all family members go for a job, but now finds itself faced with deportation. Local activists are fighting for a more sensitive approach with members of the minorities and demand that one considers the history of German Roma policy in this question. The outcome of the conflict remains unclear for the time being.

Sources:

  • Badische Zeitung (2013) 500 Demonstranten protestieren gegen Roma-Abschiebung. In: Badische Zeitung vom 21.4.2013. 
  • Bochtler, Anja (2013) Etlichen Roma-Familien in Freiburg drohen Abschiebungen. In: Badische Zeitung vom 19.4.2013.
  • Deutsch Türkische Nachrichten (2013) SVR-Vorsitzende: Roma-Zuwanderung stellt Kommunen vor eine grosse Herausvorderung. In: Deutsch Türkische Nachrichten vom 23.4.2013.
  • Kölner-Stadtanzeiger (2013) Günter Wallraff kritisiert Meisner. In: Kölner-Stadtanzeiger vom 23.4.2013.
  • Kopeinig, Margaretha/Kramar Konrad (2013) Roma: Angst vor der importierten Armut. In: Der Kurier vom 26.4.2013.
  • Lehner, Gerhard (2013) Armut unter Roma: Schwere Kritik an EU. In: ORF vom 22.4.2013.
  • Loy, Thomas (2013) Senat plant Hilfe für die Roma. In: Der Tagesspiegel vom 23.4.2013.  
  • Plüss, Mirko (2013) Ventilklausel einmal anders rum. In: Tages-Anzeiger vom 25.4.2013.
  • Siebert, Armin (2013) Integration von Sinti und Roma in Deutschland: “Harzer Straße ist keine Lösung”. In: Stimme Russlands vom 23.4.2013.
  • Thomsen, Jan (2013) Notbleiben für Familien. In: Berliner Zeitung vom 26.4.2013. 
Germany News Eastern Europe News Switzerland News Western Europe Romania

19.04.2013 Rroma in Lausanne

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Maspoli (2013) reports on an elderly woman in Lausanne, who, during the cold winter months, supplied a Rroma family living in the street for 35 days with clothing and food. The pensioner was worried about the family, consisting of the parents, two sons and a pregnant daughter in law. After about a month, in December, the family told the pensioner that they wanted to go back to Romania and broke off all contacts. A month later, the woman discovered the family begging in the city centre, again in poor clothes. She feels betrayed. A friend of her had also given money to the family, money that had been used to repay debt to a usurer in Romania and for paying the smugglers for the travel between Romania and Switzerland.

The article is written in a very one-sided manner and presents an unbalanced view on Rroma, representing them as sneaky and unreliable. Such articles contribute to the negative view of society on Rroma and can only be described as unfortunate.

Bourgeoise (2013) reports on the views of the organization Opre Rrom that questions the existence of beggar networks among Rroma. Money earned begging is very rarely handed to mafia-like networks, and is rather intended for their own families in Eastern Europe. The debate about Rroma networks is similar to the current discussions in Germany about Rroma kings and strong self-oppression among the Rroma. The UDC party in Vaud is starting an initiative to criminalize begging in almost all areas in Lausanne. Motivation for the ban is the belief that the Rroma beggars are part of organized criminal networks that one does not want to support.

Sources:

  • Bourgeoise, Lise (2013) «Les Roms de Lausanne ne font pas partie d’un réseau». In: 24heures vom 8.4.2013.
  • Maspoli, Philippe (2013) «J’ai aidé des Roms et j’ai le sentiment d’avoir été arnaquée» In: 24heures vom 19.4.2013. 
News Switzerland

12.04.2013 Switzerland is not an Island

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The exhibition and event series of the Association Sedhalle “Switzerland is not an island,” focuses on the exclusion of Rroma in Switzerland and Europe. Through various forms of artistic expression themes such as the relationship of norm and variance, majority and minority, internal and external representation, adaptation and self-decisions are treated. Overviews of the life of various Rroma provide an insight into the question of what it means, at the beginning of the 21st Century to be Rrom in Europe. Current political debates such as the begging ban in western Switzerland, or interdictions to be in certain places are discussed, but also the questions on counter-strategies against exclusion and discrimination will be treated.

Source:

  • Verein Sedhalle (2013) Die Schweiz ist keine Insel. In: www.sedhalle.ch [12.4.2013]
Hungary News Eastern Europe News Switzerland News Western Europe

22.03.2013Human Trafficking, Prostitution, and Rroma in Switzerland

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Simon Hehli (2013) reports on the work of 20minutes of investigators in the Zurich milieu. They search local establishments and the street scene for victims of human trafficking. Who is the victim and who is not, is not easy to determine, since the women, for fear of reprisals, often avoid the subject. The boundaries between wilful prostitution and exploitation are often not clearly defined, which makes exploitation difficult to combat. The article does not deal primarily with Rroma, but rather with the problem of human trafficking in Switzerland and the associated exploitation. It is noted that most of the prostitutes on the open street scene in Zurich are Hungarian Rroma women. It should be emphasized that there is no connection between Rroma identity and prostitution per se, apart from the glaring poverty of Rroma in Hungary. Rroma prostitution is a result of exploitation and poverty and has nothing to do with Rroma origins.

Source:

  • Hehli, Simon (2013) Mit Stettler und Kälin auf dem Roma-Strich. In: 20minuten vom 15.3.2013.  
Bulgaria Germany News Eastern Europe News Switzerland News Western Europe Romania

22.02.2013 Politicization of the Westward Migration of Rroma from Southeast Europe

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A hysteria on the mass immigration of Rroma from Bulgaria and Romania has broken up in Germany in expectation of the impeding 2014 relaxation on the freedom of movement with those two countries and the EU. A wealth of articles have been published in recent days about the predicted or already happening mass immigration, a selection of which is discussed below. The immigration of people from southeast Europe has become a political issue, as you can see from contradictory statistics and emotionally charged statements. The fear is the potential increase in social spending and benefits for these poorly educated migrants. In an interview with the Frankfurter Allgemeine Zeitung, the integration minister of North Rhine Westphalia, Guntram Schneider, warned about this issue (Burger 2013). German politicians are now calling Southeast European governments for dedicated steps to better integrate the Rroma.

Reinhard Veser (2013) General of the Frankfurter Zeitung writes about what he sees as a fact that all Roma in Southeast Europe – mainly Romania and Bulgaria – are marginalized and poor, which results in a large migration of Roma to Western Europe. He uses this insight, to call for a clear naming and representation of the “problem.” He states: “It is wrong when, on the debate on poverty immigration from Bulgaria and Romania, those who come are not named. Most of these people are Roma”

In addition to social programs in South East Europe on should help the German cities, which are affected by the poverty driven influx of Rroma, since the efforts to better integrate the Rroma in their countries of origin is not a big success.

Also “die Welt” reported in several articles about the seemingly increasing poverty driven migration of Rroma to Germany. Between 2007 and 2011 the number of migrants from Romania and Bulgaria had increased from 64,000 to 147,000. Most of them are Rroma and were often smuggled by organized traffickers to Germany, from where they would be exploited. As a result they are often forced to earn illegal income working for dumped wages, or in prostitution or begging. Many big cities are overwhelmed by this migration and are crying for help them up as petty crime has increased dramatically and residents start to feel alienated (Von Borstel 2013, Crolly/Frigelj 2013).

The Zurich Rroma Contact Point is amazed at the ability of journalists of recognized newspapers to regurgitate politically generated knowledge uncritically and without any hesitation, presenting it as scientific fact. Recognizing that many Rroma in Southeast Europe are living in poverty and exclusion is certainly to be agreed. But from a massive immigration – even a migration – of Rroma to Western Europe, and to call for dedicated countermeasures is highly problematic. The journalists are simply reproducing once more the common stereotypes about Rroma. They establish a clear link between ethnicity and socio-economic circumstances and thus discriminate against those Rroma who are well integrated and live in total integrity in their home countries. These invisible Rroma, who are not part of the media coverage, are thus made part of one-dimensional representation that portrays Rroma as discriminated economical refugees. That transnational migration requires great courage – leaving family and friends behind – is not addressed any more than the ethnicization a poverty problem.

This problem should be identified as a socio-economic paradigm and not as an ethnic and even less presented as one. Using the latter must inevitably leave one open for accusations of racism. In this regard, Verica Spasovska calls for a committed action of the EU in all Member States (Spasovska 2013).

Even the Frankfurter Allgemeine Zeitung agrees to this chorus of laments on the apparent mass immigration of Southeast Europeans Rroma, resulting in astronomical increases of costs for the Social Department and in the aggravation of social conflicts. The numbers from the statistical office are not questioned at all (Hauser 2013).

It needs to be noted that people, regardless of their origins, are not entitled to social assistance, “if they have not been paid in the social system by having a regular job” (Reichmuth 2013). This fact is not considered at all in the emotional debate.

The Migazin (2013) criticized the numbers of Federal Statistical Office on the immigrants from Romania and Bulgaria as inaccurate. While it is true that 147,000 people had migrated in 2011 from Romania and Bulgaria to Germany, but out of that number, a large amount of people leaving Germany needs to be excluded. If those leavers are taken into account, only 58’350 people from the countries concerned immigrated to Germany, a massively smaller number. In addition, the statistics of the Federal Department included many temporary workers would should not be counted as permanent residents.

Torsten Krauel (2013) is outraged at the apparently special treatment of Roma families in major German cities and calls for the equal treatment of all EU citizens, regardless of ethnicity. Else the “resilience of the state towards the behaviour of some Roma families could be a starting point for anti-European sentiments.” He further postulates a mass immigration of Rroma families to German social services offices, which is “not a God given state of affairs” and always talks of the so-called “Roma issue”. The article emphasizes the diversity of life among Rroma, but pours in his portrayal a collage of stereotypes, tells of Roma kings and draconian force in extended families. He notes:

The Roma families […] live in their own universe. At the same time, they are the freest and least free people of Europe. They consider themselves not bound to any State to law and have no loyalties except to their own […] The world of the Roma is as varied as ours, their values ​​are glamorous or as harsh as before in the Middle Ages – and in some of their extended families [these values] are not compatible with the ideas embodied by the Civil Code. Yes, there are child gangs. Yes, there are criminal clans. And yes, there are also large families that are not noticed by such offences. The latter are potential allies against the excesses [of others].

Although Mr Krauel, in his descriptions of the “Rroma world,” tries to give a differentiated representation of the facts, it is surprising how decisively he represents the “otherness” of the values ​​of the Rroma. The statement “They do not consider themselves bound by any state, law and have no loyalties except their own” is a crass defamation and pretentious ascription of identity to an ethnic group that can only be described as racist. It constructs the Rroma intentionally as the opposite and negation of the so-called loyal and compliant values​​. The addition of  “freedom in its positive aspect” to these statements doesn’t change much to them. He thus assignes Rroma a blanket identity of self-imposed exclusion, whereas in fact, this is  a history of foreign exclusion. Mr. Krauel writes that the Rroma value measures are “glamorous and harsh as before in the Middle Ages.” This evolutionary portrayal of the values ​​of the Rroma as an anachronism is deeply patronizing. It defames all those Rroma who are well integrated and live an integer life in European societies. Those invisible Rroma he mentions only marginally. The idea that the majority of Rroma live under the influence of regional Roma kings, can only be deemed totally absurd. At the beginning of the article, Mr. Krauel says that what was happening in German cities is not xenophobia. What he writes in this article, however, is.

The SPD politician Martin Korol (2013) recently published a paper on the “Roma in Bremen” on his webpage. In it he refers to what he deems as a striking increase  of the West migration of Romanian and Bulgarian Roma to Bremen. They are coming by families, by whole clans, not for political reasons but “because of the poverty in their country and the opportunity here to live in a warm and dry enough place, to eat to satiation and in case of emergency, to have medical treatment.” Like the majority of German media, he sees the Romanian and Bulgarian Roma as economical refugees. That in itself is not to be condemned. However, there are preposterous statements, now deleted in the newest version, in which he states that Rroma “take their daughters out of school […] to force-wed them,” and that young Rroma men “melt their brains away with adhesive fumes brain away […]. The prospect that each Rrom contributes to GNP or even to his own pension or mine “is” null” (Schirrmeister 2013) Even the current version of the text still has racist statements like, “But it amazes me now that Bremen suddenly discovered its love for Roma, who socially and intellectually still live in the Middle Ages, in an ancient patriarchal society in a way that raises the strongest concern among every party, every church and every association in Germany in general and particularly in Bremen.”

The rest of the text contains a correspondence between Korol and a person responsible for immigration in Bremen. In it, he is annoyed at the blatant disinterest, in his opinion, for the house that he wanted to give for temporary migrants. Korol is actually staging himself as a misunderstood benefactor for immigrants from South-eastern Europe.

The SPD chief of Bremen distanced himself decidedly from Korol’s paper and stated that this position was in no way in line with the social democratic values. Also, the The Rroma Contact Point can only vehemently condemn Korol’s statements and  even denounce the malicious defamation that his blog partially contains. That such statements can be made by an SPD politician in Germany is very surprising and offensive.

Sources:

  • Burger (2013) Armutsmigration wird zunehmen. In: Frankfurter Allgemeine Zeitung vom 21.2.2013.
  • Crolly, Hannelore / Kristian, Frigelj (2013) Roma in Deutschland – ausgebeutet, illegal, kriminell. In: Die Welt vom 21.2.2013. 
  • Hauser, Jan (2013) Dortmund rechnet mit Millionenkosten für Roma. In: Frankfurter Allgemeine Zeitung vom 21.2.2013.
  • Korol, Martin (2013) Roma in Bremen. In: http://www.martinkorol.de [22.2.2013]
  • Krauel, Torsten (2013) Gleiches Recht für alle in der Roma-Frage! In: Die Welt vom 22.2.2013.  http://www.welt.de/113817150 
  • Migazin (2013) Keine Belege für Armutszuwanderung aus Rumänien und Bulgarien. In: http://www.migazin.de/2013/02/22/keine-belege-fur-armutszuwanderung-aus- bulgarien-und-rumanien/ [22.2.2013].
  • Reichmuth, Christop (2013) Angst vor Armutseinwanderung. In: Neue Luzerner Zeitung vom 19.2.2013.
  • Schirrmeister (2013) SPD-Abgeordneter hetzt gegen Roma. In: TAZ vom 21.2.2013.
  • Spasovska, Verica (2013) Arme Roma – Ein Problem das Europa gemeinsam lösen sollte. In: Deutsche Welle vom 21.2.2013.
  • Veser, Reinhard (2013) Armutseinwanderung Roma. In: Frankfurter Allgemeine Zeitung vom 22.2.2013.
  • Von Borstel, Stefan (2013) Roma-Zuwanderung – Großstädte schlagen Alarm. In: Die Welt vom 16.2.2013.
News Switzerland

15.02.2013 Lausanne Criminalises Begging

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The city of Lausanne has decreed numerous zones and areas in the city as areas where the begging is punishable by law. By a decision of the Municipal Council, begging near shops, public buildings, and on public transports is now criminalised. Organised begging is punished by a fine of up to 1,000 Swiss francs. This decision, according to the proponents of the initiative, is directed against organized begging and not against the poor who beg to make end meet at the end of the month. The definition of organised begging versus the poverty begging is controversial to say the least. While some see begging as the work of organised bands, for others this is just the result of poverty, and the criminalization of begging de facto is the criminalization of poverty.

Rroma Contact Point would like to emphasize that the while so-called organised Roma beggars exist, to present it as part of the Rroma identity is highly problematic. The poverty and the consequent activities such as begging, are not part of Rroma identity, but the result of institutionalized stigmatisation and exclusion.

Source:

  • Jaquet, Christiane (2013) La frousse bourgeoise face à la misère rom. In: Gauchebdo vom 8.2.2013.
France News Eastern Europe News Switzerland News Western Europe

15.02.2013 Rroma Children in Emergency Shelters

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Caroline Gebhard from the 20minutes paper in Lausanne writes about the increasing number of Rroma children sleeping in emergency shelters in winter in Lausanne. The Rroma kids aged up to 6 years live in shelters and have been separated from their families which recently arrived in Lausanne. The shelters are not accustomed to accommodate children. According to those in charge of the shelters, this increase of the number of  children is probably due to the repressive policies in France and the dismantling of Rroma settlements. Vera Tcheremissinoff of Opre Rrom is quoted as saying that parents often let their children with their grandparents, when they go away to collect wood or to beg. The article concludes with the statement that most of the Rroma children are picked up again by their parents, but four or five Rroma children were left unattended.

Caroline Gebhard representation of Rroma parents as irresponsible and leaving their children unattended raises the question of the impact of such statements on Rroma. Rroma Contact Point would once more like to emphasize that individual stories should not be presented as a universal truth for all Rroma and that such a portrayal is in fact racist.

Source:

  • Gebard, Caroline (2013) Les bébés roms s’invitent dans les abris d’urgence. In: 20 minutes Lausanne vom 17.2.2013
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