Tag Archives: Education

14.11.2014 Eviction of a Rroma settlement in Ivry-sur-Seine

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Métout (2014) reports on the eviction of an informal settlement Rroma in Ivry-sur-Seine. Around 30 families lived on a terrain of the French rail network (Réseau Ferré de France RFF), since July this year. On September the 30th, the justice ruled that the location has to be evacuated. The reasoning of the court referred to the security flaws in the camp: “RFF had demanded the intervention of the public authority, pointing to an imminent threat. People had been spotted on the railway tracks, and the power supply of the camp had been done through a transformer, which is used by the SNCF. Therefore, the prefecture has promised an urgent intervention. Upon the arrival of the police this Thursday, one of the two grounds was completely free of any residents. “On the site there were a dozen families, as the collective in support of the Romanians of d’Ivry stated. They decided to go away on their own. The others have no clue, where they shall go.” In France, according to assessments of the Rroma Foundation, there are an estimated 100,000 to 500,000 Rroma. The majority of them is integrated, goes to work, speaks French and has its own accommodations. Many of them live in France for several generations. The media, the politicians and the public do not perceive these invisible Rroma: they are even denied existence. On the other hand, there is a minority of the minority, approximately 17,000 recently immigrated Rroma, who get all the media attention. – These marginalised Rroma are hindered in their integration efforts by the relentless expulsion policy of the French state, especially the children, who are often enrolled in local schools, are negatively affected by the continuous expulsions (compare RTL 2014).  

14.11.2014 Institute Economic and Social Studies (INESS): Rroma in Slovakia are not financially advantaged

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The Slovak Spectator (2014) reports on the publication of a new study by the Slovak Institute for Economic and Social Studies (INESS). The study comes to the conclusion that Rroma, contrary to widespread stereotypes and myths arguing that the minority receives excessive social funds, are not treated differently by the state. The study also refutes established ideas about the high number of children among Rroma. The analysis came to the conclusion that 90% of the families who receive child benefits, have one or two children: “NOT even 2.2 percent of total public spending goes to Roma citizens even though they are often depicted as those who abuse the social welfare system in Slovakia. This is the finding from an analysis conducted by the Institute for Economic and Social Studies (INESS) released on October 22. The think-tank looked into numbers provided by the Central Office of Labour, Social Affairs and Family (ÚPSVaR), social insurer Sociálna Poisťovňa and the Atlas of Roma Communities and concluded that the costs of welfare paid in districts with a two-thirds Roma population makes up 2.2 percent of public spending, which is €578 million. “Even though Roma are proportionally higher recipients of public transfers these don’t amount to such a proportion of public finances as is discussed in inns or at the family table,” INESS analyst Ján Dinga, one of the study’s authors, told The Slovak Spectator.” Jarmila Lajčáková from the Research Centre for Ethnicity and Culture also pointed out that the misinformation and prejudice about the alleged preferential treatment of the Rroma in the social system complicates the integration of the minority, because they are confronted with these prejudices when trying to access the education system and the labour market. In Slovakia, according to assessments of the Rroma Foundation, there are an estimated 450,000 to 550,000 Rroma. Many of them belong to the middle class, have educations and their own apartments. They are almost constantly hidden in the public debate over the minority.

14.11.2014 Stereotypes: marginalised Rroma in Albania

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Glass (2014) reports on Rroma living at a large garbage dump on the outskirts of Tirana. Both the children and parents, who live in extremely modest circumstances, participate in the search for re-sellable materials that ends up on the garbage dump. The children go to school and hope for a better future. A woman speaks of discrimination by a local hospital that did not want to treat her because she is Rroma. The short documentary gives an insight into a life of extreme poverty. In his statement, the mayor denies that people are living at the garbage dump. He claims that there was a wall built around it. Despite its emphatic perspective, the report reproduces one-sided stereotypes about Rroma: that they are poor, uneducated, have many children and live in slums. Economic misery is the fate of many people of former Soviet states, and is not restricted to Rroma. In Albania, according to assessments of the Rroma Foundation, there are an estimated 90,000 to 100,000 Rroma. Many of them are well integrated and have their own homes, but are not perceived as Rroma by the public, because they do not conform to stereotypes about the minority. Especially in the Balkans, the integration of Rroma into the majority society is historically documented: there are Rroma teachers, doctors, lawyers, police officers and much more. Unfortunately, all too often, the media neglects this aspect.

12.11.2014 RTS: one-sided reportage about Rroma in Switzerland

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Widmann and Widmer-Baggiolini (2014) report in a current documentary about the life of Rroma in Switzerland. Unfortunately, the journalists focus their attention only on those Rroma who are already visible and who are anyway in the media focus: Rroma who recently immigrated from Romania, many of whom live begging. At the beginning of the report, one can see a young Rromni on a public square of Lausanne. She repeatedly speaks with passers-by and asks them for some money. Before that, the audience is at home of the young woman and sees her together with her little daughter. She begs for herself and not for a criminal clan, as it is often incorrectly stated. This stereotype is put into perspective at the very beginning. Even the police officer responsible for Rroma confirms that there is no organised begging in Lausanne. The portrayed beggars state that they earn 15 to 20 francs per day. Thus, they earning far less than the official estimates, which talk of several hundred francs per day. A family portrayed has been repeatedly fined for illegal camping and begging. Without the help of the Rroma organisation “Opre rrom”, and its president Véra Tchérémissinoff, the family could not have paid the fines. For health care, the family is dependent on the organisation’s help and also takes help from the church. Two other recently immigrated families live in a big house, thanks to the help of a real estate owner. Here, Widmann and Widmer-Baggiolini focus on the school enrolment of the children. These have undergone numerous interruptions in their education, even if though they want to go to school. A negative notion about lack of education among Rroma is conveyed here. Another reproduced stereotype are traditional gender roles and child marriages: a young teenage girl goes not to school, as her mother states, because she is already married, and therefore must remain at home for reasons of tradition. Most of the 80,000 to 100,000 Rroma who have been living in Switzerland for generations, have a job, speak one of the national languages and send their children to school. This is not mentioned. Neither is the fact that traditions such as traditional gender roles or early marriages are critically questioned by educated Rroma. At the end of the report, one sees some of the portrayed Rroma back in Rumania. They live in poverty, but due to the large wealth gap between Switzerland and Romania, they live appreciably better thanks to the panhandled money.

12.11.2014 Rroma and asylum in Canada

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Cain (2014) reports on a new and controversial practice in the Canadian immigration policy. Financial subsidies are paid to immigrants when they voluntarily agree to renounce an asylum procedure and return to their homeland. From the perspective of immigration lawyers, this practice is not without problems, as asylum applicants are  encouraged to give up their rights in return for financial incentives: “Under the Assisted Voluntary Return and Reintegration Program, unsuccessful refugee claimants who agree to abandon the appeal process are given airfare home, which on average costs $1,500, and “in-kind reintegration assistance” to a maximum of $2,000. […] Immigration lawyers question how voluntary the program – targeted at people who are often extremely poor, worried about incarceration or deportation and may be unfamiliar with Canada’s refugee appeal system – really is. “The more appeal rights you give up, the more money you get,” says immigration lawyer Max Berger. […] “Essentially, it’s a bribe. The Government of Canada is offering refugee claimants money, which is tied to them forgoing their appeal rights.” In addition, Cain’s article discusses the fate of a Rroma family from Slovakia. The father portrayed points out on his ill-treatment and discrimination in his home country. He wanted to spare his two young sons such experiences through emigration to Canada. For five years, the young family man has been living there with his children and his wife. However, the personal experiences of discrimination have little impact compared to the official estimates of the authorities. Rroma are not politically persecuted in Europe. However, that does not mean that they do not experience discrimination in everyday life, in the education system and the labour market.

07.11.2014 Stereotypes about Rroma in Ireland

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On the occasion of a racist mob in Waterford that agitated against Rroma at the end of October, McCarthy (2014) conducted a social experiment: She disguised herself as a Romni beggar in order to understand the experiences of marginalised people. The social experiment that was designed with good intentions, unfortunately prompts McCarthy to spread numerous stereotypes and misinformation about Rroma: she considers that all, or many Rroma, are poor and are beggars. In addition, she uncritically makes allusions to organised begging gangs, human trafficking and arranged child marriages. That a considerable proportion of the Rroma are not poor and criminal, but lead normal existences, remains unmentioned: “As a Romani in Dublin, you are either completely ignored or asked to move along. It’s no news to them to be treated poorly. It has defined their existence throughout history. They were expelled or enslaved, sentenced to torture and death, segregated and discriminated against pretty much ever since they were brought to Europe from northwestern India and Pakistan. They never identified themselves with a territory. They don’t have a distant homeland or any rights to national sovereignty anywhere. The world’s true travellers, on the fringes of society, they are a cultural enigma to the rest of the conforming, technologically-savvy world. In many cases they don’t own anything like social security numbers or credit cards.” In the UK, according to assessments of the Rroma Foundation, there are an estimated 90,000 to 120,000 Rroma. The majority of them is integrated, goes to work, and is sedentary. However, in the in recent months and years, right-wing populist parties and the media have spread fears of a mass immigration of Eastern European Rroma, which would allegedly abuse the British social welfare system and do not want to integrate.

Thompson (2014) conveys a more nuanced notion of the Rroma in Ireland. But also her portrait of a Rromni who has been living in the country for fourteen years, is permeated by stereotypes: Gaby Muntean works as a social worker in her community and speaks of the economic hardships that she and her husband faced at the beginning of their immigration. For a long time, they could not find any work and had to rely on the solidarity of their acquaintances. Aside from this stereotype, who mistakenly equates Rroma with educational alienation and poverty, Muntean also points to the Rroma living integrated, of whom many have the Irish nationality.

  1. McCarthy, Barbara (2014) My day on the streets as a Roma. In: Irish Independent online vom 2.11.2014. http://www.independent.ie/irish-news/news/my-day-on-the-streets-as-a-roma-30710575.html
  2. Thompson, Sylvia (2014) Behind The News: Anti-Roma protests in Waterford. In: The Irish Times online vom 1.11.2014. http://www.irishtimes.com/life-and-style/people/behind-the-news-anti-roma-protests-in-waterford-1.1983698

07.11.2014 Jacques Toubon demands the enrolment of all children in schools to the mayors

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De Germon (2014) reports on a recent statement of Jacques Toubon, the state responsible for the defence of rights. Toubon criticised in his statement the lack of commitment by numerous French mayors in ensuring the school enrolment of all children, especially the displaced Rroma children. Integration begins first of all with education, he stated. To deprive the children of it, would be a step in the wrong direction. The occasion for Toubon’s critique is the fate of the children from the former Rroma camp in Bobigny, which was evicted in late October. Almost all Rroma children had been enrolled before the eviction, but now only a small part goes to school: “The prefecture provided enormous resources, in order that this operation would become a “model” of its kind. But at the end of the holidays, the families, the organisations and the prefecture, at least agreed about one thing: that the result is very bad. Jacques Toubon, defender of rights, has commented on this expulsion on France Info at Tuesday. “One must remember that the institution of legal defence is at the origin of what 2012 was decided by the Minister of the Interior: that is, a circular on the circumstances in which one must evacuate the camps, and the circumstances in which, according to the social plan, one must accommodate and treat the evacuees.” Although several things were done in accordance with the circular in Bobigny, Jacques Toubon notes nonetheless that there is a point that still does not satisfy. That is the implementation of compulsory education. It is a subject about which the defender of rights was always firm.” The camp was very old and the majority of the children were enrolled in school. Since the evacuation, they are all without schooling. A situation that is unacceptable.” The uncompromising evictions are an expression of a failed social policy by the French state, which does not rely on integration and support, but on exclusion and expulsion. In addition, by the media focus on informal settlements the impression is created that there are only Rroma belonging to the lower class, who are poorly educated. However, according to assessments of the Rroma Foundation, 100,000 to 500,000 Rroma live integrated and unobtrusively in French society. They belong to all social strata and are completely ignored by the French public. The Rroma who recently immigrated to France from Eastern Europe, and live in informal settlements – about 15,000 to 20,000 people – only account for a minority of the minority of all Rroma in France.

07.11.2014 Greece: perpetrators of racist attacks on Rroma convicted

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Amnesty International (2014) reports about the conviction of three men who, for racist reasons,  brutally attacked a Rromni and her nephew in Greece. The men were sentenced to prison terms of eighth months each. Amnesty International offered free legal assistance to the victims. Since the economic crisis and euro crisis right-wing extremist groups like the “Chrysi Avgi” party (Golden Dawn) have enjoyed increasing popularity: ““These convictions are only the first step to justice. Equally important is that the court now recognises the racist motive behind this crime,” said Giorgos Kosmopoulos, Amnesty International’s expert on Greece, who observed the trial. Paraskevi Kokoni and her nephew were punched, kicked and beaten with logs by a group of local men while they were out shopping in the town of Etoliko, western Greece. Paraskevi told Amnesty International that she was singled out as a relative of a local Roma leader. The attack took place amid a series of vicious racist raids on Roma families by groups chanting anti-Roma slogans and threats in the same town between August 2012 and January 2013. In a separate case last month, those attacks were attributed to members and supporters of Golden Dawn in Etoliko.” Rroma are largely organised egalitarian. So-called “Rroma leaders”, as they are mentioned in this article, have mainly representative character. In Greece, there are an estimated 200,000 to 300,000 Rroma, according to assessments of the Rroma Foundation. Many of them have education, work, and have their own homes. Rroma belong to all social classes, but are indeed particularly affected by poverty and discrimination.

07.11.2014 European Commission threatens legal actions against the Italian government for discrimination against Rroma

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The Local (2014) reports on an admonition of the European Commission to the Italian government. The commission threatens judicial proceedings for the infringement of the anti-discrimination law, because Rroma in Italy are still strongly disadvantaged: in Italy, special, supervised camps for Rroma were built that allow their precise control: “The EU’s executive arm has reportedly requested information on Roma accommodation in Italy, the only country in Europe to build camps specifically for the Roma community. Drawing on La Barbuta camp in Rome, the Commission said it was concerned about Italy housing people “on a very remote and inaccessible site, fenced in with a surveillance system”. Such a scheme “seriously limits fundamental rights of those concerned, completely isolating them from the surrounding world and depriving them of the possibility of adequate work or education,” the Commission letter said, according to 21 luglio [a Rroma rights organization].”  In Italy, according to assessments of the Rroma Foundation, there are an estimated 90,000 to 110,000 Rroma. Many of them have good educations, go to work and have their own homes. Rroma belong to all social classes, but are indeed particularly affected by poverty and discrimination. Since the euro and economic crisis, various parties exploit them as scapegoats for social ills. As in France, the public image of the minority is characterised by extreme prejudices and misinformation: in the minds of many Italians, Rroma are synonymous with the residents of camps in the suburbs. The aspect of social exclusion is largely hidden.

07.11.2014 Cserdi: Mayor creates jobs for Rroma

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Ozsváth (2014) reports on the local politics of the Hungarian mayor László Bogdán. The head of the community of Cserdi strives for a social policy, in which the unemployment rate is as low as possible and the work ethic as high as possible. László Bogdán, who is himself a Rrom, has significantly reduced the unemployment rate through his active economic policy: “I am mayor since 2006”, says the feisty 41-year-old, “before we had approximately 200 burglaries a year, today there is only a third of it. […]. We now have a recreation home at the Lake Balaton, 20 acres of woods, we build vegetables on 15 acres, and have 3,000 square meters of greenhouses. “As the first action, Bogdán closed the local pub; he built a bridge between the non-Roma and Roma neighbourhoods, induced the construction of houses, and most importantly: he brought his citizens to work through public funding. “I do not believe in democracy, in which one queues for welfare, but not for work”, he says. […] Also, in the minds of the other Hungarians – the non-Roma – the mayor of Cserdi wants to change something: together with villagers he drives to Budapest and distributes food from its own surplus to the needy. […] For the mayor of Cserdi, it is about helping, but also about the headline: Roma help the poor.” With young Rromni from humble origins, Bogdán goes to the University, to show them alternatives to the professional life of their parents. In Hungary, there are 600,000 to one million Rroma. They belong to all social strata. Not all are marginalised and poorly educated, as it is usually suggested in the media. By continuing prejudices against the minority, they are in fact particularly affected by discrimination and exclusion, in the working environment and in education.

01.11.2014 Lille: informal Rroma settlement evicted

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Duthoit/Dufresne (2014) report on the eviction of an informal Rroma settlement in Lille. The camp accommodated about 30 people, who lived in sixteen caravans. The site was evicted at the request of the owner of the property, the Société Publique Locale. A comprehensive social diagnosis, which would have ensured the future accommodation of the families, was not applied: “A new evacuation of a Roma camp took place this Tuesday. The police operation began at 7:30 on the Rue de la chaude-Rivière, between Fives and the casino, and lasted three hours. The Roma were installed under the bridge of a bypass. As with any eviction of this type, the same scenes with families in extreme poverty were repeated; they find themselves on the street. In total, thirty people were evicted. “I do not know where we will go, moaned a family man. My five children are enrolled in school in Lille, what shall they do?” Regarding the sixteen caravans, which served as accommodation: the majority was in poor condition and were pulled onto the road by tow trucks.” – It must be emphasized that the evictions of the informal settlements massively complicate the long-term integration of the Rroma immigrants. Due to the expulsions, the existing problems and the integration question are simply moved from one location to the next, but not resolved. Particularly affected are children attending school, who are disturbed by the expulsions in their school curiculum and therefore in their future careers. Furthermore, with the media focus on the informal settlements, one creates impression that there are only lower class Rroma who are poorly educated. According to estimates of the Rroma Foundation, 100,000 to 500,000 Rroma live integrated and unobtrusively in the French society. They are completely ignored by the French public. The Rroma living in informal settlements, who recently immigrated from Eastern Europe – about 15,000 to 20’0000 people – only constitute a minority of all Rroma resident in France (compare Libert 2014, Nord Eclair 2014).

01.11.2014 Future of displaced Rroma from Bobigny remains unclear

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Metro News (2014) reports on the current status of around 60 Rroma, who, since the evacuation of the informal Rroma settlement of Bobigny, are without a permanent housing. The families were accommodated in the first night in a gymnasium of Paris, later they were assigned to urban emergency shelters. However, they can stay there only for up to 15 days. Therefore, little time for a new social diagnosis of the persons affected and their needs is left. Rroma aid-organizations criticise the lack of initiative of the authorities to organise alternative accommodations for the expellee: “Saimir Mil, president of the organization “La voix des Roms”, was questioned by Metronews on Monday: he criticised a lack of dialogue “on part of the authorities.” And nourished the worry about permanently available solutions that should be proposed to the expellee. However, the mayor of Paris assures that “extra care regarding solutions for accommodation” is applied, in order to be able to offer them to the persons in need. The dossier is now in the hands of the prefecture.In addition, the municipality of Paris supported not all residents of the camp of Coquetiers. “At least as many are outdoors today”, Saimir Mile announced.” These are the people that were scattered during the evacuation last Monday. Some of them have taken parts of the camp into possession again in the last days, as one could note.” – It must be emphasised that the forced evictions of informal settlements significantly complicate a long-term integration of Rroma immigrants. Due to the expulsions, the existing problems and the integration question are simply moved from one location to the next, but not resolved. Particularly affected are children attending school. The uncompromising evictions are an expression of a failed social policy of the French state, which does not build on integration and support, but on exclusion and expulsion. In addition, through the media focus on informal settlements it is suggested that there are only lower class Rroma who are poorly educated. However, according to assessments of the Rroma Foundation, 100,000 to 500,000 Rroma are living integrated and unobtrusively in French society. They belong to all social strata and are completely negated by the French public. The Rroma who recently immigrated to France from Easter Europe and are living in the informal settlements – about 15,000 to 20’0000 people – therefore constitute only a minority of all Rroma resident in France (compare Côté 2014).

29.10.2014 MiGAZIN: Alternative for Germany (AfD) voters have strong prejudices against Rroma

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The MiGZIN (2014) reports on the relationship of voters of the right-wing Euro-sceptic party Alternative for Germany (AFD) towards Rroma. Occasion for the analysis of the relationship between party affiliation and socio-political attitudes is the study „Die Parteien und das Wählerherz 2014“ of the University of Leipzig. The researchers surveyed 2400 Germans from 18 to 91 years about their electoral behaviour and political opinions. Regarding the relationship towards Rroma, the study states: “About 96 percent of the NPD voters have a problem with having Sinti and Roma in their living environment and think they tend to crime. 91 percent want to remove Sinti and Roma from the inner cities. The corresponding values ​​for the followers of the AfD are at 75 percent and 73 percent. Also the majority of non-voters and supporters of the CDU/ CSU and SPD are rather Gypsy hostile. The most liberal are the supporters of the Green Party, but also among them, a third rejects Sinti and Roma.” The study also examined correlations between the level of educational attainment, income, and susceptibility to right-wing nationalist ideas: “Among the voters of the NPD and the non-voters we find the largest group poor people. One sixth of the NPD voters and one-fifth of non-voters have a monthly income of less than 1000 Euros. Among the voters of the FDP and the AfD there are few with a low income. Only 26.1 percent of the voters of the NPD have a monthly household income of more than 2500 Euros. In contrast, 55.6 percent of the FDP voters, 48.3 percent of the Pirate Party supporters, and 47.3 percent of the Green Party voters have an income of more than 2500 Euros. Among the voters of the Green Party, one finds the most people with higher education, 43.5 percent of them have high school diploma. In contrast, only 8.8 percent of non-voters and 13 percent of the NPD voters have the high school diploma.” The study shows that lack of education and economic deprivation increase the susceptibility to right-wing nationalist positions. It is therefore the duty of politics to promote the higher education of as many people as possible and to ensure the economic appreciation of the different professional groups. The study’s identified characteristics do of course not mean that poor uneducated people are automatically susceptible to extreme viewpoints. However, they have a higher statistical probability than other groups to sympathise with these positions and to be politically manipulated. In Germany, according to assessments of the Rroma Foundation, there are an estimated 110,000 to 130,000 Rroma. Before the genocide by the Nazis, there were much more. Many have lived in Germany for generations, speak fluently German, go to work and send their children to school. They are the proof that the stereotypes about the minority are inconsistent with reality (compare Decker/Brähler 2014, Universität Leipzig 2014). 

29.10.2014 Giving a voice to Romnija

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Schultheis (2014) reports on a program by the Heinrich Böll Foundation in the Czech Republic that seeks to promote the political participation of Romnija (Rroma women). For this purpose, eight selected students were trained in political participation for one year, to motivate them to an active role in socio-political processes: “The foundation, close to the Green party, would like to motivate Roma women (Romnija) to become politically active and to become decision makers themselves. Thereby, they also shall refute the stereotype of Roma as uneducated, passive welfare recipients, by their own example.” Schultheis spoke with Eva van de Rakt, director of the program in Prague, on the experience of the last course: “The special thing about this year was that we had an exceptional election year. It began in October 2013, with the earlier new elections, then in May the elections to the European Parliament, and now in October the communal and senate elections. That was indeed very, very helpful for this course, because one could discuss very specific questions in the group that were related to these elections. For practical part it is important that we try to establish direct contacts. This year, many conversations with politicians took place, and the experience shows that these are core experiences for the Romnija. They always report that it incredibly motivated them to become active themselves. The theoretical knowledge that the Romnija were taught in, encompasses knowledge about the political system of the Czech Republic, the parties spectrum, the current educational, social and health policy, but also skills in rhetoric and public communication. Through the program, many of the participants were encouraged to become actively involved in politics or in civil society. But the problems of access of Rroma to the education system remains, mostly because of discrimination and institutional obstacles. Moreover, not only Romnija that already have good education should be fostered politically, but also marginalised Rroma, both women and men.

29.10.2014 European Commission sues Czech Republic because of continuing segregation of Rroma pupils

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Cameron (2014) reports on a complaint of the European Commission against the Czech government. The reason is the continued segregation of Rroma children in public schools. This happens in spite a landmark ruling of the European Court of Human Rights in 2007 that condemned the segregation of Rroma children as being illegal and racist. Czech Rroma children constitute 35% at so-called “practical schools” for pupils with learning difficulties, although Rroma represent only 2.8% of the Czech population. Doubtful psychological assessments and test lead to this high rate. Because little has changed since the court ruling of 2007, the European Commission has now started a procedure for breach of contract. In a first phase, the Czech government is once again given the opportunity to abolish segregation. If this does not happen, the lawsuit is initiated and delegated to European courts: “The Commission has initiated what it calls “infringement proceedings” against the country for failing to improve the situation, seven years after a landmark European Court of Human Rights ruling. […] Julek Mika was one of 18 Roma plaintiffs in a landmark case – DH and Others v Czech Republic – that was brought before the European Court of Human Rights by a group of NGOs. In 2007, the court ruled the Czech Republic was in breach of EU anti-discrimination law and ordered the country to make amends. It was a ground-breaking verdict. But little has changed. […] Children in special classes follow a less demanding curriculum and, like Julek, have virtually no prospect of going on to secondary school or university. The best they can aspire to is an unskilled job or a life on benefits. “This is a serious wake-up call for the Czech government”, says Marek Szilvasi, research and advocacy officer for the Budapest-based European Roma Rights Centre (ERRC). “This is the first time the European Commission has decided to start infringement proceedings against a country for failing to implement the Race Equality Directive”, Mr Szilvasi told the BBC.”

The Ministry of Education announced that the new government, in office since January, has prepared several measures to ensure equality in public schools. This shall be implemented in January 2015. However, whether the Czech government will fully abolish segregation, remains open. According to assessments of the Rroma Foundation, there are an  estimated 300,000 to 400,000 Rroma in the Czech Republic.

29.10.2014 Rroma mediators against prejudices

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Werkhäuser (2014) reports on a current project of the council of Europe, which, with specifically trained mediators, aims at reducing prejudices between the Rroma minority and majority populations of the European nation states. In addition to the prevention of racial prejudice, the ROMED-2 project aims to improve the access of Rroma to the labour market and to education: “He often gets asked the following, tells the Sinto Romeo Franz at the launch of new mediators program: “Mr. Franz, why are you discriminated against? Then he answers: “You don’t need to ask me, ask those who discriminate against me”, Franz tells with a wink, but the message is clear: Sinti and Roma in Germany have to deal with a variety of prejudices. This applies to the recently immigrated Rroma from South Eastern Europe as well as to those families, who have lived in Germany for centuries, like the one of Romeo Franz. […] With a million Euros per year for all 12 participating countries, including Bulgaria and Romania, the funding for the program is not exactly abundant. Therefore, in Germany, one resorts to mediators whose positions are already funded. But money is not the main problem, says Bunjes [coordinator for Rroma issues in the council of Europe. “The EU provides many resources for Roma projects that are not used.” In many places, the willingness to deal at all with the problems of the Roma is prevailing, he states.” It has been repeatedly pointed out by critics that Rroma themselves do too little for a successful integration. This statement negates persistent discrimination and structures of inequality that make it individual people very difficult to change their situation on their own (compare Lambeck 2014).  

24.10.2014 URA-2: controversial return assistance project in the Kosovo

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Baeck (2014) reports on the German return assistance project URA-2 in the Kosovo. The controversial aid program is supposed to help deported families or voluntarily returnees from Germany with their reintegration. According to Baeck however, the aid project doesn’t not fulfil this task. The program is more a political representation project, than that real integration assistance is being provided, Baeck criticizes: ““Ura” – means “bridge” in Albanian and is a project for “returnees” in the Kosovo, which Lower Saxony finances since 2009 with six other provinces and the federal government. Just recently, Lower Saxony decided to extend it until 2015. […] During a visit in February, the door to the URA-2-building is closed. […] People should actually queue here: anywhere in Prishtina, one encounters deportees, who wear rags and live in the worst conditions, in shacks or demolished houses. This morning, there is no one to be seen of all these people in the URA-2 building. […] URA 2 seems to be more effective in Germany. By default, during asylum procedures in Lower Saxony, the authorities refer to the assistances that are listed on leaflets. The project serves as a mean to overturn in advance possible reasons that could hinder a deportation – for example health reasons.” Baeck sees the return assistance project as an excuse to have arguments for the deportation of immigrants back to the Kosovo. The Rroma constitute the largest group of those affected. All the promises that are made in the information brochure of URA-2, are not adhered to, Baeck criticizes: “In the brochures of URA 2, one can read of “support with administrative procedures” and “psychological support”, of grants for rent, medicine, school supplies, or the initial furnishing of an apartment. To promote the integration into the labour market, one time training costs can be paid, up to 170 Euros, when starting a business even several thousand Euros. Who is returning from Germany “voluntarily”, receives more than “repatriated persons.”” Rroma are not politically persecuted in Kosovo. However, that does not mean that they are not there affected by severe poverty and a wide variety discriminations. This is given too little consideration when deporting people back. – Before the war, 100’000 to 300’000 well integrated Rroma lived in the Kosovo. Today, according to estimates of the Rroma Foundation, there are around 40’000.

  • Baeck, Jean-Philipp (2014) Niedersachsens Trojaner in Prishtina. In: Die Tageszeitung (TAZ) online vom 17.10.2014. http://www.taz.de/!147939/

24.10.2014 Uncertain situation for immigrant Rroma in Enneptal continues

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Gruber (2014) reports on the ongoing ambiguous situation for the Rroma immigrants in Enneptal. Most of the approximately 100 Rroma, many of them children, moved after the expulsion from Duisburg to the city. Since, they had to handle several chicanes of the new owner: he tried to evade them again shortly after their arrival in the municipality, what turned out to be illegal. The immediate future of the Rroma families is therefore still unclear. After all, all children are enrolled in local schools and the families are actively supported in their integration efforts by the association future-oriented assistance (ZOF). The latest challenge is not functioning heaters, which, in regard to the dawning winter, poses a serious problem: “Now the families with many small children and infants are threatened to live in homes without heating – and the cold months are just around the corner. There are different sources regarding how many people are affected. The city and the social workers from the association future-oriented assistance (ZOF) estimate 70 people, who still live in the tenements at the Hagener Strasse 138 a and 138 b. The Roma themselves speak of 60 people, divided into six families. The city Ennepetal is informed. It wants to talk to the landlord, with the aim that he performs his duties and ensures proper conditions in the apartments. […] The municipal commitment to improve the situation has also to be seen in context of a threat to the children’s welfare. Infants and young children in homes without a working heater can quickly become a case for the youth welfare services.” The association future-oriented assistance (ZOF) also wants to enable the best possible inclusion of the adults into the labour market; among others with language courses. – In Germany, according to estimates of the Rroma Foundation, there live 110,000 to 130,000 Rroma. The majority of them have lived in Germany for generations and are well integrated. They are completely negated in the one-sided media debate about “poverty of immigrants”, that are usually equated with poor Rroma from Southeast Europe.

22.10.2014 Rroma settlement of Bobigny being evicted

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Numerous French newspapers report about the announced eviction of the Rroma settlement of Bobigny. The settlement, which houses several hundred Rroma, is one of the oldest of its kind in the department of Seine-Saint-Denis. It is and was also the scene of ongoing debates between the public authorities and organisations working for the rights of the Rroma. Bobigny was firmly in the hands of communist politicians since 1944. Stéphane de Paoli, the first UDI mayor of the city, promised during the election campaign to immediately close down informal settlements if hygiene or safety deficiencies could be determined and to officially recognise the illegal character of the informal settlements: “The regional court of Bobigny, competent in the matter since the occupied premises were not used publicly, communicated its judgment on July the 2nd. Relief in the camp of the Roma: the tribunal rejected the request of the mayor. “But five days later, Stéphane de Paoli sent a new bailiff to the camp … And in mid-August he issued a decree for eviction, with which he set at defiance the court’s verdict. He reckoned, I think, that everyone was on holidays, tells the lawyer Tamara Lowy”” (Mouillard/Piquemal 2014). The prefect responsible for social equality, Didier Leschi, says he applied the compulsory social diagnosis according to the regulations. The state will continue to support about a dozen families, who have stable incomes, among others with social housing. However, Véronique Decker, director of the primary school in Bobigny, criticised the fact that the majority of families, some sixty of them, will be on the street after the eviction. The social diagnosis is therefore far from being applied satisfactorily. It is important to emphasise that the forced evacuations of informal settlements complicate a long-term integration of Rroma immigrants. Due to the forced evictions, the existing problems and the integration question are simply moved from one location to the next, but not solved. Particularly affected by the evacuations are the children, who often visit local schools, and are greatly disturbed in their education. The rigorous expulsion of Rroma immigrants reflects the unwillingness of the French government to engage in an active, long-term integration policy. Furthermore, by the one-sided media focus on the informal settlements it is suggested that there are only Rroma belonging to the lower class, which are poorly educated. However, the Rroma from the slums – an estimated 15,000 people – only represent a minority of the minority in France. According to assessments of the Rroma Foundation, 100,000 to 500,000 Rroma live unobtrusively and integrated in French society. They belong to all social strata and are not perceived by the French media and politics. For fear of discrimination, many of these integrated Rroma keep their identity a secret.

Amnesty International (2014) points out that the evictions also violate human rights, when the displaced persons are without accommodation after the evacuation. Only a part of the residents were offered alternative accommodation. Amnesty International speaks of a third of the current residents. There are primarily those families who have children in school age. However, many of the accommodations offered are not suitable to accommodate families, or are very far away from Bobigny (compare 20 Minutes France 2014, Mediapart 2014).

In the early afternoon of October the 21st, the inhabitants of the settlement were prompted by a large contingent of riot police to leave the camp. The eviction proceeded quietly, as the journalists present state. Towards the evening, a group of around fifty Rroma, among them many children, gathered on the Place de la Republique in Paris, and demonstrated for temporary accommodation. Later that evening, they took refuge in the hospital Saint-Louis, from where they were also evicted by the riot police a little later (Mouillard / Hullot-Guiot 2014, Le Monde 2014). Le Parisien (2014) complements that several dozen families were able to move into a Paris gym, as temporary shelter, after 23 o’clock. The gym was provided the city government of Paris (compare Fikri 2014, Metronews 2014).

22.10.2014 Demonstration for the rights of the Rroma in Budapest

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Several German-language newspapers reported on a human-rights demonstration in Budapest, where representatives of the Rroma and their sympathisers called attention on the discrimination of the Rroma minority and demanded more commitment towards compliance of minority rights. There were also members of other discriminated minorities among the protesters: “Several hundred Hungarians participated on Sunday, in the capital Budapest, in a “Roma Pride”- march in honour of the discriminated Sinti and Roma. During their demonstration downtown, they sang the song “Opre Roma” (Stand up, Roma!), that calls for the struggle for social equality. The main organiser of the march, Jeno Setet of the Roma organisation Ide tartozunk (We belong here), said: “This day is for everyone, whether Roma or non-Roma. With it, we want to show the pride of our community and our positive contribution to Hungary.” Among the demonstrators were also representatives of the Jewish community, of lesbian, gay, bisexual and transgender (LGBT), as well as the homeless people and refugees. Benjamin Abtan of the co-organizing European anti-racist grassroots movement (Egam) in Paris, said: “Roma Pride is our response to the current rise of nationalism, racism and anti-Semitism in Europe, particularly in Hungary” (Blick 2014). The extreme right-wing Jobbik-party (English: the better ones) emerged as the second strongest power from the municipal elections of October the 12th. Supporters of the party have repeatedly gained attention with demagogic statements against Rroma

Pester Lloyd (2014) explains in details the concerns of the organisers: they criticise, among others, the one-sided press coverage of the minority, leading to the strengthening of negative stereotypes about Rroma. In addition, the access to the education system, to the labour market, and to health care is still insufficient: “The organisers complain that in general and especially in Hungary, “one almost never hears or reads anything positive about the Rroma”, these media exclusion or bias reinforces the separation of majority and minority. However, through pride, one also gets self-confidence to take ones destiny into ones own hands – even if the government does not want this. In a petition, among others, it was demanded that the existence of a Holocaust against Roma and their persecution in Nazi Hungary be made a subject in classrooms. The background: Minister Balog, responsible for the Roma integration, called the Hungarian Roma recently  a “people without a history”, who were caught in an imaginary victimhood. Furthermore, he stated that there were  “no deportations of Roma into concentration camps”, which is historically just wrong.” In addition, Pester Lloyd deplores the very low participation in the demonstration (compare Thurgauer Zeitung 2014, Tiroler Tageszeitung 2014, Die Welt 2014, Wiener Zeitung 2014, Zeit 2014).

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