Swiss travelers don’t want to be thrown into the same pot as foreign Rroma and Sinti (note that Rroma are always foreign here).
Too bad the press plays along.
A festival is taking place right now in the South of France in Marseilles…
A French Documentary movie entitled “Toto and his sisters” received the “grand prix” in the Anger Festival. It is unfortunate to say the least that it shows all stereotypes associated with Rroma without any analytical discourse: Rroma live in Ghettoes, deal with drugs, have lots of children (implied in this case), but without stating that this is not a Rroma thing, this is a poverty and social problem.
We are generally against those kind of documentaries, as they reinforce already strongly held stereotypes about us …
NOT GOOD!!!
The movie Aferim on Rroma slavery in Romania is still going strong!
A festival in Romania – for the New Year!
Clearly, with the events in France, the “Rroma Problem” somehow faded in the background. Interestingly enough, the Rroma yes, the “Gens du Voyage” [Travellers], not. So here’s a short overview of the general news: In La Courneuve, where Rroma were expelled from their camp, expelled Rroma organised a dinner for the victims of the attacks in Paris; an article about the scholarisation of Rroma children; in Lyon, a demonstration for migrants was annulled following the attacks; in the north, Rroma have problems to get their skills recognised; Rroma are still squatting; in another place, the illegal camps are resolved – allegedly; in Beziers, in the South, an association against Racism is being asked to vacate their offices; in the West, in la Rochelle, health is more important than money, thanks God; some people are thinking about the causes for the attack; and finally, festivals and music in various place in France on Rroma.
During the second Rroma cultural festival in Dortmund, young Rroma took part in a round table aimed at reducing stereotypes. They spoke about their lives, and clearly, these do not conform to the stereotypes. This can be felt in the article, as the journalist has trouble accepting that this is the norm and not the exception.
The exceptions are the ones the press speak about all the time!
A review of Israel Galvan’s “Lo Real” performance based on the Rroma Holocaust in Edinburgh.
Another festival in Slovakia, in Banska Bystrica and Zvolen: The festival people from the house of Roma. This year, the festival focuses on the young generation with several workshops for youngsters from different countries.
The largest Rroma Festival in Bratislava. Quite a few groups from all over Europe.
The Sziget (Island) festival in Budapest is by now an institution. Several Rroma groups appear there, although the old “Rroma Tent” has been discontinued. Yesterday saw Gogol Bordello, but the program continues!
An article on Kesaj Tchave, a group of young Rroma musicians, singers, dancers who are come from real ghettoes who tour Europe under the direction of Ivan Akimov.
The largest Rroma festival in Slovakia, Gypsy Fest went to the street in Bratislava.
In Hautbourdin, in France, the Mayor evacuated the local Rroma camp by dumping three truckloads of manure according to international press or mud, according to the French sources. The camp in the North of France was under evacuation order, nevertheless, the actions of the municipality go beyond decency and legality.
Volunteers and people showing solidarity went to the camp and plated crosses in the fresh mud.
Another camp was expulsed in Bron, in the Rhone region and another one in Henin-Beaumont, also in the North, while in the Grenoble region, they report on a large camp with an evangelical preacher.
Finally, in Sevran, a round table and a festival has been organised to explain who the Rroma in France truly are. The round table, held on the 17th, had a minister and several Rroma activists.
In the centre of Jodhpur, a Flamenco and Gypsy music festival brings Rroma back to their original roots in North Western India…
To be seen!
The Cologne “Rome e.V.” association, under the direction of Simone Treis, which is committed to the integration and acceptance of Rroma in Germany, was awarded the integration medal of the Bundestag. The school “Amaro Kher”, founded by the association, especially supervises Rroma children from refugee camps. Despite the very positive work of the association, stereotypes about Rroma are also reproduced here, when speaking about alphabetisation coursers and migrants. 110,000 to 130,000 Rroma have been living in Germany for generations, can read and write and are integrated. This integrated, invisible Rroma are not mentioned here: “Simone Treis is chairman of “Rome e.V.”, which since 1986 is committed to fight antiziganism and discrimination against Sinti and Roma. Her projects include literacy classes, social counselling and intercultural festivals. The goal is a lived practice of integration, which includes the Sinti and Roma into the society and at the same time indorses them in preserving their traditions. Because, according to Treis, many of them have the option of either hiding their culture or to face hostility. […] At the ceremony, Volker Beck pointed to the continuing problem of antiziganism in Germany. Education is the foundation for a free and independent life, this is particularly true for marginalized minorities such as Sinti and Roma, he stated” (Iding 2014).
Genier (2014) reports on a public festival that was held on the weekend of the 20th and 21st of September in Lausanne. On the initiative of the sociology professor Jean-Pierre Tabin and the organisation “Opre Rrom”, about half of the several hundred Rroma resident in Lausanne participated in the festivities, Genier states. There, they cooked and grilled for Gadje (non-Rroma), with the aim to enable a mutual approach: “Let’s get to know each other!” was the title of the event: “The objective of this event was to bring together Swiss and Roma, two population groups that have remained very separated in general. “This action was conceived to promote dialogue between the people of Lausanne and Roma”, explains Véra Tchérémissinoff, director of the organization Opre Rrom. “We wanted above all that this took place in a different context than the street.” Even if the action was mainly responded to by sympathizers of the various Roma organizations and their acquaintances, some curious people were attracted by the cheerful assembly, and stopped a moment to watch or to drink a glass.” Although through focusing on coloured costumes, music and dance, some stereotypes about the minority seem to have been confirmed, the attempt to bring the largely invisible Rroma together with the rest of the population remains very commendable. However, the distinction between Swiss and Rroma has to be made with caution, since many Rroma resident in Switzerland are Swiss or Lausanne citizens themselves.
In September, the Film Festival CineFest will take place in the north-Hungarian city of Miskolc. Two films about the situation of the Rroma were disinvited by the program director, because they have too much political brisance for the local elections that will be held shortly after the festival. The documentary group DunaDock, who submitted the two films, states: “probably they fear losing government funding if they show our films”, said Diana Gróo from DunaDock to the news agency dpa. The festival director told the Hungarian media that there would be very well a “Roma program” at CineFest, which would show film portraits of “successful Roma”. The festival management did not comment on the rejected films on Roma. CineFest is among others under the auspices of the media agency NMHH, which is often accused of political censorship on behalf of the right-wing nationalist government” (TAZ 2014). Miskolc is a focal point of social conflicts about Roma. The municipal elections will take place on October the 12th. The film festival takes place from the 12th to 21st of September. DunaDock should have expanded the festival with a program series “DunaDock Master Class” as a permanent section. The documentary group announced to totally cancel their contribution to the festival, given the current circumstances: “The explanation of the CineFest leadership is incomprehensible to us; according to them the film festival takes place at the time of local elections, thus to avoid political conflicts and for security reasons they cannot undertake the presentation of any film dealing with the topic of Roma in Hungary; even their usual Roma workshop is cancelled. We believe that the documentary film is a medium that helps the empathy towards our fellow humans and we find it unacceptable that an independent filmmaker professional program’s freedom can be restricted by current politics. Under these circumstances DunaDOCK will not be present at the CineFest and we have notified already the organisers about our decision” (DunaDock 2014). Critical commentators see the disinvitation of the films as symptomatic of the ongoing dismantling of democracy in Hungary, at the expense of media freedom, the protection of minorities, pluralism and the rule of law (compare Kleine Zeitung 2014, Pusztaranger 2014, Spiegel 2014).
Dunlop (2014) reports the annual procession in honour of Saint Sara in Saintes-Maries-de-la-Mer, taking place on the 24th and 25th of May. According to legend, Sara was the servant of the three holy Marys who came to France as a result of the persecution of the Christians and founded a Christian community there. Another explanation is that Sarah-la-Kali, as Saint Sara is also called, is a Christian modification of the Hindu Goddess Kali. This hypothesis is supported by the Indian origin of Rroma. During the procession, a statue of the saint is carried from the church to the sea. The ceremony attracts thousands of tourists and goes against the usual negative image of the Rroma. For the incumbent mayor of Saintes-Maries-de-la-Mer, Roland Chassain of the UMP, this is not a contradiction. Nicolas Sarkozy is said to appreciate riding and the music of the Rroma very much. Immigration policy is another matter, he states. With this, Dunlop points to a contradiction that is insufficiently discussed. When it comes to economic incentives, such as the famous St. Sara festival, the prejudices are happily laid aside for once. However, this tolerance disappears quickly when it comes to the removal of informal settlements, when the Rroma are again the hated minority: “Gitanes, Tigani, Roma, Gypsies – call them what you will, this is one day a year when, in the remote marshlands of the Camargue, they shed their minority status and become the majority. The sleepy seaside town, a stronghold of the National Front but ruled by the centre-right UMP, is transformed, the locals are outnumbered. “I am not anti-Gypsy”, protests Mayor Roland, “but their young are not disciplined, it has changed. It was different 40 years ago.”” However, Roland neglects in his explanation important historical and political upheavals. Not the young generation, the continued marginalization of the minority and economic crises lead to an escalation of the conflict between the minority and right-wing nationalist groups.
Umberto Guerra (2014), by the French Rroma organization Romeurope, takes stock of the history of France Rroma. He regrets that the Rroma, who have been living in France for centuries, are still not recognized by the public as part of French society. Instead, one discriminates them further. In the French public, the Rroma exist only in the form of visible immigrants from Eastern Europe. The Rroma who have been living integrated in France for generations, are not seen by the media. According to Guerra they are still victims of racism and discrimination: “There are also several hundred thousand Roma who are French citizens. We are the object of racism and discrimination. But our situation is better than that of our immigrant brothers and sisters whom the French state continues to exclude. Racism against Roma is fed by widespread stereotypes. According to the national commission into human rights 85 percent of French people think Roma exploit their children. The idea of French national identity also plays a role. The true French person is supposed to speak French not regional languages, for example, and to be settled rather than travelling. And the economic crisis has seen things get worse. That’s true of racism in general, but particularly anti-Roma racism.” Moreover, Viviane Reding criticized that the Rroma have repeatedly been used as scapegoats for social ills in the French election campaign, when politicians did not want to talk about more relevant topics. Guerra expresses his disappointment about the fact that the political parties and politicians, from the right as well as from the left, were not reliable in respecting the rights of the Rroma and to come to their defence. At the end, he calls for the concentration of the various civil rights movements and a special dedication to the betterment of the situation of the Rroma: “In the last few years new anti-racist movements have developed, including Roma movements. We are working towards a Festival of Gypsy Insurrection to celebrate the revolt of Roma people in the Birkenau Nazi concentration camp on 16 May 1944. People on the receiving end of racism have taken the initiative and created “specialised” movements against Islamophobia, anti-black racism, etc. These movements are at the stage of getting to know one another. To succeed in their just struggle they will need to coordinate. Roma organisations take part in these movements and we attempt to play a role in bringing them together.” By such a movement, it could perhaps at last be made clear to the majority population that the Rroma have been living among them for generations, invisible and integrated and that they should be allowed to display their identity publicly and proudly without being discriminated.
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