An interview of Ayhan Küçükboyacı, a Turkish Rroma musician.
For once, Womex, held in Budapest, featured a Rroma band on the centre stage: Romego together with Monika Lakatos. Especially in view of the situation of Rroma in Hungary, well done!
Muharem Serbezovski is one of the key Rroma voice in nowadays’ Serbia. Listen to him, and not to the copycats …
During the second Rroma cultural festival in Dortmund, young Rroma took part in a round table aimed at reducing stereotypes. They spoke about their lives, and clearly, these do not conform to the stereotypes. This can be felt in the article, as the journalist has trouble accepting that this is the norm and not the exception.
The exceptions are the ones the press speak about all the time!
A review of Israel Galvan’s “Lo Real” performance based on the Rroma Holocaust in Edinburgh.
Israel Galvan’s “Lo Real”, the Flamenco spectacle that speaks of the Rroma Holocaust is in Edinburgh this week.
Another festival in Slovakia, in Banska Bystrica and Zvolen: The festival people from the house of Roma. This year, the festival focuses on the young generation with several workshops for youngsters from different countries.
The largest Rroma Festival in Bratislava. Quite a few groups from all over Europe.
The Sziget (Island) festival in Budapest is by now an institution. Several Rroma groups appear there, although the old “Rroma Tent” has been discontinued. Yesterday saw Gogol Bordello, but the program continues!
Another article on the group of young Rroma musicians and dancers from Slovakia, Kesaj Tchave and of a French association helping them.
Israel Galvan, the Flamenco dancer, in his latest choreography “Lo Real” paid a tribute to the victims of the Holocaust.
Worth seeing!
An article on Kesaj Tchave, a group of young Rroma musicians, singers, dancers who are come from real ghettoes who tour Europe under the direction of Ivan Akimov.
The largest Rroma festival in Slovakia, Gypsy Fest went to the street in Bratislava.
In Hautbourdin, in France, the Mayor evacuated the local Rroma camp by dumping three truckloads of manure according to international press or mud, according to the French sources. The camp in the North of France was under evacuation order, nevertheless, the actions of the municipality go beyond decency and legality.
Volunteers and people showing solidarity went to the camp and plated crosses in the fresh mud.
Another camp was expulsed in Bron, in the Rhone region and another one in Henin-Beaumont, also in the North, while in the Grenoble region, they report on a large camp with an evangelical preacher.
Finally, in Sevran, a round table and a festival has been organised to explain who the Rroma in France truly are. The round table, held on the 17th, had a minister and several Rroma activists.
In the centre of Jodhpur, a Flamenco and Gypsy music festival brings Rroma back to their original roots in North Western India…
To be seen!
The BBC published a long reportage about the vanishing Gypsy “Cigan” Music in Budapest. This music, while played by Rroma musicians on some of the typical Rroma instruments such as the Cymbalom, has little in effect to do with Rroma music. It is and was a collection of Hungarian Schlagers, a few Hungarian folk songs and the odd typically Rroma song, these later ones can still be heard across the borders in Slovakia, still sung in Rromanes, and in Romania, especially in Transylvania.
There were and are still some great dynasties such as the Lakatos who perpetuate the style, but, in a time where recorded music is ubiquitous, the Rroma orchestras of Budapest are a vanishing breed, only kept in a few touristy restaurants. The past is gone, but music still stays, in new forms as for example with the munch more modern Roma Varadi Café!
The Cologne “Rome e.V.” association, under the direction of Simone Treis, which is committed to the integration and acceptance of Rroma in Germany, was awarded the integration medal of the Bundestag. The school “Amaro Kher”, founded by the association, especially supervises Rroma children from refugee camps. Despite the very positive work of the association, stereotypes about Rroma are also reproduced here, when speaking about alphabetisation coursers and migrants. 110,000 to 130,000 Rroma have been living in Germany for generations, can read and write and are integrated. This integrated, invisible Rroma are not mentioned here: “Simone Treis is chairman of “Rome e.V.”, which since 1986 is committed to fight antiziganism and discrimination against Sinti and Roma. Her projects include literacy classes, social counselling and intercultural festivals. The goal is a lived practice of integration, which includes the Sinti and Roma into the society and at the same time indorses them in preserving their traditions. Because, according to Treis, many of them have the option of either hiding their culture or to face hostility. […] At the ceremony, Volker Beck pointed to the continuing problem of antiziganism in Germany. Education is the foundation for a free and independent life, this is particularly true for marginalized minorities such as Sinti and Roma, he stated” (Iding 2014).
The article by journalist Silvie Lauder (2014) on the genocide of Rroma from the Czech Republic gives attention to a little addressed historical event and shows the importance of moral courage against collectively committed injustices: “Seventy years ago Czech and Slovak Roma embarked on a grim path to nearly complete annihilation. In the spring and summer of 1943, 4,500 Roma were shipped off to the so-called Gypsy camp in Auschwitz: one-third were from camps in Lety and Hodonin, in the south and southwest of the country, and two-thirds were taken from their homes. The fates of local Roma remain one of the least investigated chapters of the war, and one part of this story is completely unknown – that some Roma survived the Nazi attempt at extermination thanks to the help of “white people.”” At this point, one needs to comment that the genocide would not have been possible without the collaboration of the Czech authorities, who cooperated with the regime of the National Socialists, or at least obeyed them. Even before the rise of the Nazis, laws against Rroma were adopted in the Czech Republic: in 1927, the Czech Parliament initiated a law against “wandering gypsies” that forced them to register themselves with fingerprints and henceforth forbade them to enter certain areas. A detailed description of the experiences of survivors, who survived the Holocaust thanks to the help of dedicated individuals follows. Nevertheless Lauder comes to a bleak conclusion: “Twenty thousand of the 23,000 European Roma who went through the Gypsy camp did not survive. Czech and Moravian Roma, after German and Austrian Roma, made up the second-largest group and on them the Nazi persecution fell with the most terrifying strength. “The majority of adults were killed along with entire families and clans, and with them their family traditions, customs, music, songs, and stories were lost,” notes Vlasta Kladivova in the book, The Last Stop: Auschwitz-Birkenau. “There was no one left to pass them on to.””
The article by journalist Silvie Lauder (2014) on the genocide of Rroma from the Czech Republic gives attention to a little addressed historical event and shows the importance of moral courage against collectively committed injustices: “Seventy years ago Czech and Slovak Roma embarked on a grim path to nearly complete annihilation. In the spring and summer of 1943, 4,500 Roma were shipped off to the so-called Gypsy camp in Auschwitz: one-third were from camps in Lety and Hodonin, in the south and southwest of the country, and two-thirds were taken from their homes. The fates of local Roma remain one of the least investigated chapters of the war, and one part of this story is completely unknown – that some Roma survived the Nazi attempt at extermination thanks to the help of “white people.”” At this point, one needs to comment that the genocide would not have been possible without the collaboration of the Czech authorities, who cooperated with the regime of the National Socialists, or at least obeyed them. Even before the rise of the Nazis, laws against Rroma were adopted in the Czech Republic: in 1927, the Czech Parliament initiated a law against “wandering gypsies” that forced them to register themselves with fingerprints and henceforth forbade them to enter certain areas. A detailed description of the experiences of survivors, who survived the Holocaust thanks to the help of dedicated individuals follows. Nevertheless Lauder comes to a bleak conclusion: “Twenty thousand of the 23,000 European Roma who went through the Gypsy camp did not survive. Czech and Moravian Roma, after German and Austrian Roma, made up the second-largest group and on them the Nazi persecution fell with the most terrifying strength. “The majority of adults were killed along with entire families and clans, and with them their family traditions, customs, music, songs, and stories were lost,” notes Vlasta Kladivova in the book, The Last Stop: Auschwitz-Birkenau. “There was no one left to pass them on to.””
Genier (2014) reports on a public festival that was held on the weekend of the 20th and 21st of September in Lausanne. On the initiative of the sociology professor Jean-Pierre Tabin and the organisation “Opre Rrom”, about half of the several hundred Rroma resident in Lausanne participated in the festivities, Genier states. There, they cooked and grilled for Gadje (non-Rroma), with the aim to enable a mutual approach: “Let’s get to know each other!” was the title of the event: “The objective of this event was to bring together Swiss and Roma, two population groups that have remained very separated in general. “This action was conceived to promote dialogue between the people of Lausanne and Roma”, explains Véra Tchérémissinoff, director of the organization Opre Rrom. “We wanted above all that this took place in a different context than the street.” Even if the action was mainly responded to by sympathizers of the various Roma organizations and their acquaintances, some curious people were attracted by the cheerful assembly, and stopped a moment to watch or to drink a glass.” Although through focusing on coloured costumes, music and dance, some stereotypes about the minority seem to have been confirmed, the attempt to bring the largely invisible Rroma together with the rest of the population remains very commendable. However, the distinction between Swiss and Rroma has to be made with caution, since many Rroma resident in Switzerland are Swiss or Lausanne citizens themselves.
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